The Church Fathers on this verse

Luke 11:21Meaning & Commentary from the Church Fathers

When a strong man armed keepeth his court, those things are in peace which he possesseth.

Douay-Rheims

οταν ο ισχυρος καθωπλισμενος φυλασση την εαυτου αυλην εν ειρηνη εστιν τα υπαρχοντα αυτου

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse · 7 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

Prior to My arrival, He states, “Satan held great power and ‘protected’ his ‘dwelling,’ meaning he exerted control over human nature with certainty and security.

Cyrill of Alexandria

5th centuryChurch Father

As I have demonstrated, it was essential for the discussion on this matter to explore numerous considerations. Therefore, He employs the most straightforward and evident analogy, allowing those who seek understanding to recognize that He triumphed over the ruler of this world. In a sense, He subdued him and stripped him of the authority he held, then offered him as a conquest to His disciples. "For," He states, "when a strong man, fully armed, guards his house, his possessions are secure; but when one stronger than he attacks and prevails against him, he takes away his protective gear in which he trusted and distributes his plunder." As long as the strong man exerts his dominance and secures what is his, he faces no threat of theft.

Read more (133 words)

However, when a mightier adversary approaches and overpowers him, he is swiftly devastated. This reflects the destiny of our shared adversary, the malevolent Satan, that many-headed serpent and originator of sin. Prior to the arrival of the Savior, he wielded significant authority, ensnaring and confining the flocks, which were not his but belonged to the Almighty, much like a greedy and arrogant thief. Yet, when the Word of God, who exists above all, the Giver of all strength and Sovereign of hosts, engaged him in human form, all his assets were seized, and the spoils were shared. Those whom he had misled into sin and deception since ancient times were called by the holy apostles to embrace the truth and were brought into communion with God the Father through faith in His Son.

In a manner of speaking, the Lord stripped Satan of his authority and consigned him to torment by His followers. A strong man protects his domain while all that he possesses rests secure. However, when a mightier one confronts and defeats him, his defenses are dismantled. Prior to the arrival of the Savior, Satan wielded tremendous power, ruling over a people that rightfully belonged to God while concealing them in his domain. He resembled a most audacious and greedy thief. With the incarnation of the Logos of God, who surpasses all, being the source of all power and dominion, Satan was vanquished. Consequently, the possessions of the thief were seized, and the spoils were distributed. Those elders who fell victim to his trap, marked by their ungodliness and lostness, are called by the holy Apostles to affirm the truth and are reconciled to God the Father through faith in the Son.

Euthymios Zigabenos

11th centuryCommentator

Similarly, this topic is addressed in the same chapter, and it can be better understood through the teachings presented there.

Bogolepow D.P.

19th centuryCommentator

The miraculous healing of the blind man possessed by demons had a profound impact on the crowd, leading them to ask, ‘Isn’t the one who performed this miracle the Messiah?’ This positive sentiment was unwelcome to the opponents of Jesus, namely the scribes and Pharisees, yet the miracle was recognized by all as an act of divine power. In an attempt to distort the truth, they claimed that Jesus cast out demons through the authority of Beelzebub, the lord of demons.

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To counter such accusations, Jesus presented two arguments: first, if He were casting out demons by Beelzebub’s power, it would indicate that Satan is divided against himself, which is illogical since such division would mean the downfall of Satan’s own kingdom; second, if the Pharisees ascribed Jesus’ miraculous works to Beelzebub, they must also explain the exorcisms performed by their own followers, which they neither do nor will do.

Jesus then rightly declared that His ability to cast out demons is accomplished by the Holy Spirit (in Luke's account, metaphorically referred to as the finger of God), leading to the conclusion that the reign of Satan, which once oppressed humanity, is now being dismantled, ushering in the kingdom of God. The necessity of this conclusion is illustrated in verse 29, which states that if those held captive by Satan are being freed, it signifies that a Stronger One, the Messiah, has entered into Satan’s domain, overcome him, and is now liberating his possessions. Subsequently, Jesus proclaimed, ‘Whoever is not with Me is against Me, and whoever does not gather with Me scatters.’ This imagery of gathering relates to harvesting. Interpreted as a response to the Pharisees’ allegations regarding His divine authority, it underscores that Beelzebub and Christ have no common ground; there is no neutral stance regarding Christ—those who are not aligned with Him stand opposed. If the verse is connected to what follows, it serves as a caution and a warning to those wavering between allegiance to the Pharisees or to Christ.

For further reading on the request for a sign, refer to Matthew 12:38-45.

Gladkow B.I.

19th centuryCommentator

Following the second rebuttal (Matthew 12:27), He provides a third, stating, “How can anyone enter the house of a strong man and plunder his goods, unless he first binds the strong man?” It is evident from the previous context that Satan is unable to cast out Satan, and there is a shared understanding that overcoming Satan must occur prior to any expulsion. What, then, is the significance of Christ’s declaration? It serves to expand upon His earlier assertions. The Pharisees sought to demonstrate that He was not expelling demons through His own authority, yet He clarifies that He has triumphed not only over the demons but also over their leader with His power.

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If the devil is the ruler and the demons are his followers, how can the latter be taken captive if the former is not first vanquished and subdued? Christ does not refer to Satan as strong because of any inherent power, but rather in reference to the immense influence he wielded over humanity due to our negligence.

Michail (Lusin)

19th centuryCommentator

"When one is powerful," etc.: this represents a more elaborate expression compared to the concise version found in Matthew (Matthew 12:29); however, the underlying meaning of the statements remains consistent.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὅταν
    hotan
    when
    G3752 · ὅταν
  2. ὁ
    ho
    the
    G3588 · ὁ
  3. ἰσχυρὸς
    ischyros
    strong
    G2478 · ἰσχυρός
  4. καθωπλισμένος
    kathōplismenos
    I arm completely
    G2528 · καθοπλίζω
  5. φυλάσσῃ
    phylassē
    I keep
    G5442 · φυλάσσω
  6. τὴν
    tēn
    the
    G3588 · ὁ
  7. ἑαυτοῦ
    heautou
    himself
    G1438 · ἑαυτοῦ
  8. αὐλήν
    aulēn
    court-yard
    G833 · αὐλή
  9. ἐν
    en
    in
    G1722 · ἐν
  10. εἰρήνῃ
    eirēnē
    peace
    G1515 · εἰρήνη
  11. ἐστὶν
    estin
    I am
    G1510 · εἰμί
  12. τὰ
    ta
    the
    G3588 · ὁ
  13. ὑπάρχοντα
    hyparchonta
    I am
    G5225 · ὑπάρχω
  14. αὐτοῦ
    autou
    he
    G846 · αὐτός