The Church Fathers on this verse

Luke 14:2Meaning & Commentary from the Church Fathers

And behold, there was a certain man before him that had the dropsy.

Douay-Rheims

και ιδου ανθρωπος τις ην υδρωπικος εμπροσθεν αυτου

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

When the one afflicted with dropsy arrived, the Lord chose not to be swayed by the crowd but instead offered grace to the one in need of healing. In places where there is great potential for benefit, we need not fret about those who are tempted in folly. Anyone whose soul is sick due to a life of indulgence and neglect, and who seeks Christ, also experiences a form of spiritual dropsy. Such a person will find restoration when in the presence of Christ. For the individual who remains aware of standing before God, knowing that He observes all, will strive to minimize sin in their life.

Cyrill of Alexandria

5th centuryChurch Father

The Lord continues to perform wonders, showcasing His divine authority and majesty through familiar acts that reveal His glory. By doing so, He extends His grace even to a stubborn Pharisee. Just as ailments that are particularly severe cannot be remedied by human skill but demand the highest power, so too does the human spirit, having strayed into sin, resist all restorative truths, having succumbed to a compelling inclination towards disobedience through repeated wrongful paths. This reality can be recognized by anyone who carefully reflects on the teachings presented here.

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On one occasion, a prominent Pharisee invited Jesus to a meal. Although aware of their malice, He accepted the invitation and shared the table with them. His intention was not to honor His host but rather to uplift those present through His teachings and miraculous signs, aiming to direct them toward true devotion as conveyed in the Gospel. He understood that, even against their wishes, He would compel them to witness His power and divine majesty, provided they could accept Him as God, the Son of God, who embraced our humanity yet remained unchanged in His essence.

By attending this gathering with His hosts, Jesus fulfilled a necessary duty; however, it is noted that "they, it is said, watched Him." Their scrutiny was aimed at determining whether He would uphold the law or violate the prohibitions of the Sabbath. O foolish Jew, realize that the law was merely a shadow and a foreshadowing of the truth, which is found in Christ and His teachings. Why, then, do you pit the type against the truth? Why do you equate the shadow with the spiritual significance? Observe the Sabbath wisely; if not, you remove yourself from the true observance of the Sabbath that pleases God, remaining ignorant of the true rest which He, who has proclaimed the law of Moses from ancient times, desires from us.

Let us turn from our transgressions; let us cease from our iniquities; let us cleanse ourselves from sin; let us abandon the corrupt desires of the flesh and the greed of unjust gain. Let us first supply our souls with provisions for the journey ahead, sustenance that will nourish us in the life to come, and strive to perform sacred acts by rightly observing the Sabbath. Those who served according to the law offered prescribed sacrifices to God even on the Sabbath; they conducted their rituals in the temple, executed their duties, and received no rebuke, as the law itself remained silent on the matter. Thus, the law did not prevent the people from serving on the Sabbath. This serves as a precedent for us: as I have mentioned, it is our obligation to honor God with a pleasing spiritual aroma through wise Sabbath observance.

Moreover, we fulfill this by ceasing from sin and presenting to God a life that is holy and commendable, progressing toward every virtue. This is the spiritual offering that is pleasing to God. Conversely, if you cling solely to the rigid interpretation of Scripture, dismissing the truth as unattainable, heed the voice of God spoken through the prophet Isaiah: ‘The heart of this people is hardened, they have closed their eyes, their ears have grown heavy, so that they cannot see with their eyes, nor hear with their ears, nor understand with their hearts, nor turn that I may heal them.’ How could they fail to be burdened, uncomprehending, or mentally resist, when they had the opportunity to recognize Him as the Christ, through His teachings that transcended the law and His marvelous works? Instead, they obstinately clung to their narrow notions of what was right, leading them toward destruction.

What miracle were they witnessing? There was a certain man before Him who was afflicted with dropsy...

Euthymios Zigabenos

11th centuryCommentator

And there he stood in His presence, hesitant to seek healing due to the restrictions of the Sabbath and the expectations of the Pharisees, merely revealing himself. It was so that Christ, in His mercy, could see him and extend compassion, providing liberation from his affliction of the water disease.

Alexander Gorsky

19th centuryCommentator

In the parables, we encounter a fresh set of teachings from Jesus Christ, primarily aimed at illuminating the disconcerting truth that the kingdom of God may bypass many who believe themselves to be its true heirs due to a lack of the requisite characteristics (Lk. 14:17, 10). On the Sabbath, Jesus was invited to dine at the home of a Pharisee, where the company consisted of his fellow Pharisees. As was customary, Jesus was received in a disingenuous fashion, marked by a sense of temptation. Among them was a man afflicted with a condition, and they assumed that Jesus would adhere to the customs and not neglect him. However, He did tend to the man's needs.

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When challenged by the Pharisees, the Lord responded by pointing out that even within their own standards of righteousness, it is permissible to rescue a valuable animal from danger on the Sabbath, and certainly, a human being deserves such compassion.

Bogolepow D.P.

19th centuryCommentator

The Pharisees, as a religious group, lacked official leaders, so the term "ruler" likely refers to a prominent individual among them, distinguished by their education, social standing, and influence. A leading Pharisee invited Jesus to dine at his home, but this gesture was not motivated by genuine respect; rather, the Pharisees were observing Him to catch any misstep in His words or actions. Nevertheless, Jesus accepted the invitation. While at the Pharisee's residence, a man afflicted with a dropsy stood before Him.

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Given that Jesus understood the inner thoughts of the Pharisees, aware that they hoped to accuse Him of breaking the Sabbath should He choose to heal the man, He posed the question to them: "Is it lawful to heal on the Sabbath?" They remained silent, as a positive response would validate Jesus’ actions, while a negative one would expose their indifference to human suffering. By healing the afflicted man, Christ challenged their misguided interpretation of Sabbath observance, just as He did previously in 13:15.

Gladkow B.I.

19th centuryCommentator

As it was the Sabbath, people were observing Him closely to determine whether He would transgress the Sabbath law. The opportunity for such a breach soon presented itself when a man plagued by edema approached Him, seeking healing.

Lopuchin A.P.

19th centuryCommentator

In accordance with His teachings, Christ spent a period of time in Galilee, where He performed notable miracles, specifically healing a woman who had suffered from a disability for eighteen years and restoring a man afflicted with dropsy. These miraculous acts, occurring on the Sabbath, incited criticism from the Pharisees. However, they also provided the Savior with an opportunity to illuminate the genuine intent of the Sabbath, emphasizing that its spirit permits acts of kindness towards others. If the legalists do not hesitate to assist even animals on the Sabbath, such as retrieving a donkey or an ox from a pit, then it is even more appropriate to extend compassion to our fellow humans. These points led to the embarrassment of those who were there, and they were left speechless. See also the interpretation of this healing: Mk. 3:1-6.

Michail (Lusin)

19th centuryCommentator

Experiencing affliction from what is known as water-sickness, a condition regarded as untreatable, highlights the miraculous nature of the Lord's healing touch (v. 4). The Gospel writer does not specify how this afflicted individual managed to approach the Lord, as he was likely unable to walk. It is possible he was carried there or perhaps was present among those in the home where Christ had come to share a meal.

Paul Matwejewski

19th centuryCommentator

A distinguished Pharisee, having heard a great deal about Jesus Christ and desiring to get a closer look at the exalted Master, invited Him to his home for a Sabbath meal. Other Pharisees and legal experts gathered there, hoping to observe whether the Lord would act against the commandment of Sabbath rest. When the Savior arrived, a man afflicted with dropsy stood before Him. The Master, understanding the hidden intentions of those who scrutinized Him, posed a question to the Pharisees and experts in the law for the benefit of all present, asking, "Is it lawful to heal on the Sabbath?" These individuals were either more scholarly or more prudent than previous defenders of the Sabbath rest that the Lord had encountered on other occasions (Luke 6:7; 13:14; John 5:16).

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Aware that the Pharisaic interpretation of the Sabbath was rooted in the traditions of the elders, they remained silent. The Lord then healed the afflicted man with a simple touch and sent him away, subsequently instructing those watching Him: "Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull it out on the Sabbath day?" From this everyday scenario, where assisting an animal did not breach the Sabbath observance, it follows even more so that aiding a fellow human being cannot be deemed a violation. This straightforward yet compelling reasoning left the Jewish scholars without a response. Their silence had a more profound impact on those present than mere words could convey.

The original text

Greek text, 8 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἰδοὺ
    idou
    See! Lo! Behold! Look!
    G2400 · ἰδού
  3. ἄνθρωπός
    anthrōpos
    a man
    G444 · ἄνθρωπος
  4. τις
    tis
    any one
    G5100 · τις
  5. ἦν
    ēn
    I am
    G1510 · εἰμί
  6. ὑδρωπικὸς
    hydrōpikos
    afflicted with dropsy
    G5203 · ὑδρωπικός
  7. ἔμπροσθεν
    emprosthen
    in front
    G1715 · ἔμπροσθεν
  8. αὐτοῦ
    autou
    he
    G846 · αὐτός