The Church Fathers on this verse

Luke 18:1Meaning & Commentary from the Church Fathers

And he spoke also a parable to them, that we ought always to pray and not to faint,

Douay-Rheims

ελεγεν δε και παραβολην αυτοις προς το δειν παντοτε προσευχεσθαι και μη εκκακειν

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The Lord has spoken of trials and perils, yet He also provides a means of alleviation. This means is prayer—more than mere prayer, it is unwavering and fervent prayer. As He states, "all these things" occurred to the people of that time; nevertheless, they received significant assistance through prayer, which we are called to engage in persistently and patiently, reflecting on how the persistent pleas of the widow prevailed over the unjust judge. If even one filled with malevolence and devoid of reverence for God or humanity could be moved by consistent entreaty, how much greater is the likelihood that we will be granted mercy by the generous Father, even if His response seems delayed?

Cyrill of Alexandria

5th centuryChurch Father

The ultimate source of all blessings is Christ, "who of God was also made unto us wisdom," for in Him we receive understanding and are enriched with spiritual gifts. A wise individual recognizes that the understanding of those principles through which we can achieve holy perfection and grow in virtue is a divine gift, truly deserving of our acceptance. We encounter someone who has sought this from God, asking, "Show me thy ways, O Lord, and teach me thy paths." While there are many avenues that lead to an upright life, one particularly beneficial practice is prayer, which our Saviour taught us through the parable we are exploring: "For He told them a parable, He says, to the effect that men should always pray and not grow weary."

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It is essential for those who have dedicated themselves to His service to be persistent in their prayers, viewing them not as burdensome obligations but as joyous opportunities to connect with God, who desires communion with us as a father with his children. Is this not a privilege we should cherish deeply? If one of great authority and power were readily accessible to us, permitting us to communicate freely with them, would we not find immense joy in that? Surely, there could be no doubt about it.

Thus, when God invites each of us to present our requests to Him, and grants those who revere Him such a distinguished honor, we must eliminate any lethargy that leads to harmful silence. Instead, let us approach with gratitude and rejoice in our ability to communicate with the Lord God of all, with Christ as our Mediator, who, together with God the Father, assures us of the fulfillment of our prayers. For Blessed Paul writes, "Grace to you and peace from God our Father and our Lord Jesus Christ." Moreover, He teaches the holy apostles, "Hitherto ye have asked nothing in my name: ask, and it shall be given you."

As He is our Mediator, our Reconciler, our Comforter, and the Source of every request, it is our duty to "pray continually," as Blessed Paul reminds us, fully confident in the capability of the One we petition. "For let a man ask, it is said, in faith, without being divided in anything; for he who is divided is like a wave of the sea, stirred and shaken by the wind. For let no man think that he will receive anything from the Lord." One who is of a divided mind is practically ridiculing the process: if you doubt that He will show favor, fill you with joy, and grant your requests, approach Him no further, lest you face the Almighty's rebuke for your unfaithfulness. Therefore, we must shun such a lowly state of being.

Euthymios Zigabenos

11th centuryCommentator

He shared a parable regarding the importance of persistent prayer, emphasizing the need to pray continually, both day and night, and at the right moments. He urged them not to lose heart or become weary in their supplications.

Philotheos Kokkinos

14th centuryChurch Father

Christ, the divine legislator and Sovereign of all, instructs us to "Stand fast at all times praying" and shares the parable of the persistent widow and the unjust judge (Luke 18:2-7), highlighting the necessity of unwavering prayer and perseverance. The apostles and teachers, in unity with this teaching, guide each of us in the same manner. One of the revered Fathers of the Church, reflecting on his later years, remarked: "In my youth, I did not set a specific time for prayer; for me, every moment was an opportunity for service." The holy fathers, recognizing our limitations, established specific times and hours for prayer to gently guide us, ensuring we remain committed to this practice.

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An angel conveyed to the venerable Pachomius: "I have set these few prayers so that those of lesser capacity may faithfully adhere to this discipline without sorrow, while those who are perfected require no law, for my commandments are directed towards those who do not possess a mature understanding." We echo this sentiment as well.

Tichon of Zadonsk

18th centuryChurch Father

To pray "at all times" (Eph. 6:18), "always" (Luke 18:1), and "continually" (1 Thess. 5:17) does not imply the necessity of reciting formal psalms or written prayers constantly. This is unfeasible since every believer has responsibilities aligned with their calling, and the body, being weary, requires rest, sleep, and other necessities. Rather, it signifies the act of frequently directing one’s thoughts and emotions toward God, expressing a longing for His mercy, assistance, and protection throughout every venture and task. The rationale behind this need becomes clear when recognizing that at any moment, adversaries like Satan and his malevolent agents plot against us, and the flesh perpetually opposes the spirit (see Galatians 5:17).

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Unable to combat these foes on our own, we must fortify ourselves through prayer and the divine aid it invokes, standing firm as the Psalmist affirmed: "To You I have lifted up my eyes, who dwells in heaven. Behold, as the eyes of servants are turned to the hands of their masters, as the eyes of a servant are turned to the hands of her mistress, so our eyes are to the Lord our God until He has mercy on us" (Psalm 122:1-2).

It is essential to pray in all locations, as the apostle states, "I desire that in every place men should pray, lifting holy hands without anger or doubt" (1 Tim. 2:8). One can pray while standing, sitting, walking, resting, or engaging in various tasks, whether alone or in community. At any moment, in any place, during all endeavors—while eating, drinking, and engaging in righteous discussions—we can elevate our minds and hearts to God, presenting our needs humbly and faithfully, saying, "Lord, have mercy!" For instance, Moses, amidst the multitude he led from Egypt, silently lifted his mind and heart in prayer during their trials, although a vocal prayer is not recorded; God responded, "Why do you cry out to Me?" (Exodus 14:15). Hezekiah, the righteous king, prayed while lying on his bed, and God heard him (see Isaiah 38:2, 4ff.). Jonah prayed from the belly of the fish and was answered by God (see Jonah 2:2-11). The three young men in the furnace prayed and were delivered (see Dan. 3:24-49, Dan. 3:50-94, etc.). God does not merely consider the physical posture but looks at the heart, humility, faith, and the earnest desires within. Therefore, it is written, "the desire of the humble Thou hast heard, O Lord, the devotion of their heart Thou hast listened to" (Psalm 9:38).

Alexander Gorsky

19th centuryCommentator

In this context of challenging times, the Lord recognized the necessity to fortify His disciples with the assurance that their struggles would be temporary. God will soon safeguard His elect, but they are called to pray without ceasing. He shared a parable illustrating how persistent entreaties can compel even the unjust to grant the wishes of those who seek.

Bogolepow D.P.

19th centuryCommentator

The primary purpose of this parable was to instruct the disciples that they should consistently engage in prayer and remain steadfast (v. 1), even amid the profound hardships that the Lord had predicted would arise during the transitional period from the Old to the New Testament. If an unjust judge, one who had no reverence for God and showed no regard for people, ultimately granted the persistent appeal of a widow, how much more will the compassionate and righteous God defend His chosen ones who plead to Him day and night for assistance during the trials that will befall humanity before the return of the Son of Man? Even if His response seems delayed, He uses such moments to test their faith and reliance on Him.

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The Lord reassures us that God will indeed safeguard His devoted followers speedily. Yet, He poses the question: “will the Son of man, when He comes, find faith on earth?” This refers to a robust faith that remains unshaken by the burdens of the trials and tribulations of the age, nurturing within the faithful a vibrant trust in God's aid.

Gladkow B.I.

19th centuryCommentator

At the conclusion of His discourse on the kingdom of God, Jesus expressed the importance of persistent prayer and maintaining hope. His directive to consistently pray and not lose faith has led some interpreters to view these words as a summary crafted by the Evangelist following the parable that ensues. However, this interpretation is arguably flawed. Luke, serving solely as the chronicler of accounts relayed to him by those who witnessed and served the Word from the beginning (Luke 1:2), did not convey personal viewpoints concerning the events he described; thus, it stands to reason that he remained consistent in his approach to narrating the Gospel. Additionally, if we examine the passage in Luke’s Gospel stating, “speaking the parable of the judge in a certain city...

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(etc.), Jesus said that one should always pray and not be discouraged” (Luke 18:1-2), it becomes evident that this counsel originated directly from Jesus rather than being a deductive insight from the Evangelist.

Is it truly feasible to pray continuously? This question often arises. If one is engaged in constant prayer, when would one attend to daily responsibilities? If prayer is perceived solely through its external practices—voicing prayers, making the sign of the cross, and kneeling—then, indeed, an unceasing commitment to prayer would leave little time for serving others. Yet, this does not encapsulate the essence of the prayer Jesus referenced. Constant prayer involves aligning our thoughts and actions consistently with God’s will, an ongoing pursuit of our souls toward Him, striving for holiness. Origen remarked that the entire existence of a believer is a unified prayer.

When seeking in prayer, it is essential to remain steadfast and not be disheartened if immediate answers are not forthcoming. Discouragement often stems from uncertainty about receiving our requests; such hesitance contradicts a true faith in God's mercy. If the Lord assures us to “ask, and it will be given to you” (Luke 11:9), we need not despair but instead trust that we will be granted our requests, while waiting with patience and making efforts to embody the grace we seek.

Lopuchin A.P.

19th centuryCommentator

The impoverished whom He shared the good news with, the sightless whom He restored their vision, the ill whom He healed, and the wayward whom He pursued and redeemed—all gathered around their kind Shepherd and divine healer with heartfelt and eager appreciation. He offered hope and blessings in myriad ways to all who are weary and burdened. In the story of the persistent widow, He imparted the importance of faith and demonstrated that steadfast and fervent prayer is bound to be fulfilled.

Michail (Lusin)

19th centuryCommentator

The term "also" and the subsequent explanation of the parable's purpose, along with its application to the disciples in later verses (Luke 18:7, 8), indicate a significant relationship with the Lord’s earlier statements about His return. That return will be a challenging time; however, there is no reason to lose heart. Instead, it is essential to engage in constant prayer, and the Lord will listen to such prayers, safeguarding His chosen ones during times of judgment and distress. The directive to "pray always and not lose heart" encapsulates the intent and principal message of the parable. To "always pray" suggests maintaining a heart inclined toward prayer; yet, within this context, it emphasizes fervent supplication during moments of widespread suffering.

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This notion of deepened prayer is powerfully conveyed by the term "always," which implies a relentless approach; despite the discouragement that may arise from observing persistent hardships, one should remain steadfast in prayer, continually engaging in it. This intensified call to prayer is a common theme.

Cross references

Passages read together with this verse.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἔλεγεν
    elegen
    I say
    G3004 · λέγω
  2. δὲ
    de
    but
    G1161 · δέ
  3. παραβολὴν
    parabolēn
    a parable
    G3850 · παραβολή
  4. αὐτοῖς
    autois
    he
    G846 · αὐτός
  5. πρὸς
    pros
    to
    G4314 · πρός
  6. τὸ
    to
    the
    G3588 · ὁ
  7. δεῖν
    dein
    it is necessary
    G1163 · δεῖ
  8. πάντοτε
    pantote
    always
    G3842 · πάντοτε
  9. προσεύχεσθαι
    proseuchesthai
    I pray
    G4336 · προσεύχομαι
  10. αὐτοὺς
    autous
    he
    G846 · αὐτός
  11. καὶ
    kai
    and
    G2532 · καί
  12. μὴ
    mē
    not
    G3361 · μή
  13. ἐνκακεῖν
    enkakein
    I am faint
    G1573 · ἐκκακέω