The Church Fathers on this verse

Mark 12:25Meaning & Commentary from the Church Fathers

For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.

Douay-Rheims

οταν γαρ εκ νεκρων αναστωσιν ουτε γαμουσιν ουτε γαμισκονται αλλ εισιν ως αγγελοι οι εν τοις ουρανοις

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

Following the Resurrection, those who are raised will experience a state that is not characterized by sensuality but rather by a divine nature, living in a manner akin to the angels. We will be free from decay and will attain everlasting life, which is why the institution of marriage will become obsolete. Currently, marriage is a necessity due to our mortal condition, ensuring the continuation of humanity and preventing us from falling into despair. However, in that future state, like the angels, people will exist without the need for marriage, will not experience a decline in their numbers, and will endure perpetually without any loss.

Ambrose of Milan

4th centuryChurch Father

However, angels, whose essence is untainted by physical decay and aligns more closely with the divine, are justifiably regarded as superior to even the most esteemed of humans due to our earthly nature. In the Resurrection, humanity will resemble the angels in Heaven; therefore, the Lord, who bestowed divine radiance upon the angels, sets them forth as a model for us. He encourages us to have faith in the enhancement of divine glory within ourselves, so that mortal existence may be transformed into life, as stated, “for we are in this tent groaning, being burdened, because we do not want to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life” (2 Cor. 5:4). This perishable body must be clothed with imperishability, and this mortal one must be transformed into immortality (1 Cor. 15:53).

Why should I continue extolling the virtue of virginity? For purity has even given rise to angels. Truly, the one who maintains it is akin to an angel, while the one who forfeits it falls into the realm of evil. From this virtue, even faith has derived its name. The virgin is one who is united with God, whereas the harlot gives rise to false deities. How can I speak of the resurrection, the reward that you already possess? "In the resurrection," the Scripture states, "they neither marry nor are given in marriage, but are as angels... in heaven" (Matthew 22:30). Thus, what is promised to us, you already have; you partake in our rewards. You exist in this world while simultaneously transcending it. The world esteemed you, yet was unable to retain you.

John Damascene

8th centuryChurch Father

After His resurrection, the body of the Lord was able to move through closed doors, did not experience fatigue, and had no requirement for sustenance, rest, or hydration. For, as the Lord states, they will be akin to the angels of God (cf. Lk. 20:36). There will be no longer any marriage or the act of bearing children.

Tertullian

3rd centuryTeacher of the Church

Our connection will be even stronger because we are destined for a more glorious existence: we will rise in spiritual unity, recognizing ourselves and those dear to us. How can we offer our praises to the eternal God if we are devoid of the emotions and memories of these relationships, if not just our awareness but also our very essence is transformed? Therefore, when we dwell in God's presence, we shall be united.... In everlasting life, God will not sever those whom He has united and has forbidden to separate in this world.

Alexander Gorsky

19th centuryCommentator

When the Pharisees were rendered speechless by His response, the Sadducees, who were also part of the Sanhedrin, celebrated their embarrassment and promptly presented Him with a query regarding the teaching of the resurrection of the dead, a doctrine they had dismissed due to the absurd conclusions they believed it entailed. Just as the Lord had criticized the Pharisees, He addressed the Sadducees by removing the very foundation of their misguided beliefs. They cited the case of a woman who had been married to seven brothers according to the law of levirate marriage. The Lord demonstrated to the Sadducees that their misunderstanding was rooted in two key errors: (1) their lack of comprehension of the Scriptures, and (2) their failure to grasp the omnipotence of God.

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Had they rightly interpreted even the texts they accepted—not just their literal meaning but their deeper significance—they would have recognized the essential link between the religious teachings within those texts and the belief in the eternal existence of the individual. Furthermore, if they acknowledged God's limitless power, they would not assume that human existence in the afterlife mirrors its present state, but would rather accept that God is capable of transforming human existence into a glorified, transfigured state. Thus, He revealed that the life to come must align with the existence of higher spiritual beings. To support this notion, He referred to the familiar phrases in the writings of Moses, mentioning the God of Abraham, Isaac, and Jacob. How could God maintain such an intimate relationship with these notable figures, bestowing upon them such significance and exalted status as to be called their God, if they were merely fleeting entities rather than beings destined for eternity?

Bogolepow D.P.

19th centuryCommentator

The collaboration of the Sadducees with the Pharisees in this instance is not clearly established in the Gospel narratives. It is plausible that, having witnessed Jesus Christ embarrassing the Pharisees and finding joy in that, they desired for Him to also mock the Pharisees’ faith in the resurrection of the dead. The Pharisees believed that with the arrival of the Messiah, all Israelites would rise again and live in the holy land. At the very least, Jesus’ response delighted the scribes, as indicated in Luke 39, and the Sadducees’ defeat by this answer strengthened the Pharisees, as noted in Matthew 34.

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The Sadducees posited that the law concerning levirate marriage (Deuteronomy 25:5-6), which allows a woman to be married to multiple husbands throughout her life, rendered the concept of a resurrection life as understood by the Pharisees implausible. They argued that one either had to deem this law unreasonable or deny the existence of resurrection; since God’s law cannot be viewed as unreasonable, they concluded it invalidated the possibility of life after death. The Sadducees' rejection stemmed from the Pharisees’ overly materialistic understanding of what life after resurrection entailed. Thus, Jesus admonished both the Sadducees and Pharisees for their ignorance of the Scriptures and clarified that in the resurrection, "they neither marry nor are given in marriage, but are like the angels of God in heaven" (Matthew 30). As the Sadducees' argument was predicated on the belief that a decomposed human body could not be restored to life, the Lord countered by stating that they did not comprehend "the power of God" and demonstrated through Scripture (Exodus 3:6) that life exists beyond the grave and that resurrection is indeed a reality.

Gladkow B.I.

19th centuryCommentator

Jesus responded to them, saying, "The reason you misunderstand Eternal Life is that you have a flawed perspective. You assume that in the afterlife, individuals will continue their earthly, sensual existence. However, that is not the case: those who are privileged to be called sons of God after their resurrection will be like angels, living a transcendent life. They will not engage in marriage, nor will they experience death."

Lopuchin A.P.

19th centuryCommentator

Individuals in this earthly life engage in marriage repeatedly, driven by their mortality and the need for procreation. However, those who have been welcomed into the heavenly kingdom, after their resurrection, will not partake in marriage anymore. They will exist in a state of immortality akin to that of the angels, and they will no longer have the obligation to ensure the continuation of humanity.

Michail (Lusin)

19th centuryCommentator

Mark’s narrative regarding how the Lord confronted the Sadducees concerning the resurrection closely mirrors Matthew’s rendition. In parallel, Mark’s depiction aligns almost verbatim with that of Matthew. The phrase ‘By these things ye are led astray’ carries a more forceful tone compared to that in the Gospel of Matthew, highlighting the superficiality and folly embedded in the Sadducees' interpretation of sacred doctrine. Is it this trivial nonsense and ignorance that misleads you in your claimed profound reasoning? And so forth.

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὅταν
    hotan
    when
    G3752 · ὅταν
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. ἐκ
    ek
    from out
    G1537 · ἐκ
  4. νεκρῶν
    nekrōn
    dead
    G3498 · νεκρός
  5. ἀναστῶσιν
    anastōsin
    I raise up
    G450 · ἀνίστημι
  6. οὔτε
    oute
    and not
    G3777 · οὔτε
  7. γαμοῦσιν
    gamousin
    I marry
    G1060 · γαμέω
  8. οὔτε
    oute
    and not
    G3777 · οὔτε
  9. γαμίζονται
    gamizontai
    I give in marriage
    G1061 · γαμίσκω, γαμίζω
  10. ἀλλ᾽
    all
    but
    G235 · ἀλλά
  11. εἰσὶν
    eisin
    I am
    G1510 · εἰμί
  12. ὡς
    hōs
    as
    G5613 · ὡς
  13. ἄγγελοι
    angeloi
    an angel
    G32 · ἄγγελος
  14. ἐν
    en
    in
    G1722 · ἐν
  15. τοῖς
    tois
    the
    G3588 · ὁ
  16. οὐρανοῖς
    ouranois
    the sky
    G3772 · οὐρανός