However, angels, whose essence is untainted by physical decay and aligns more closely with the divine, are justifiably regarded as superior to even the most esteemed of humans due to our earthly nature. In the Resurrection, humanity will resemble the angels in Heaven; therefore, the Lord, who bestowed divine radiance upon the angels, sets them forth as a model for us. He encourages us to have faith in the enhancement of divine glory within ourselves, so that mortal existence may be transformed into life, as stated, “for we are in this tent groaning, being burdened, because we do not want to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life” (2 Cor. 5:4). This perishable body must be clothed with imperishability, and this mortal one must be transformed into immortality (1 Cor. 15:53).
Why should I continue extolling the virtue of virginity? For purity has even given rise to angels. Truly, the one who maintains it is akin to an angel, while the one who forfeits it falls into the realm of evil. From this virtue, even faith has derived its name. The virgin is one who is united with God, whereas the harlot gives rise to false deities. How can I speak of the resurrection, the reward that you already possess? "In the resurrection," the Scripture states, "they neither marry nor are given in marriage, but are as angels... in heaven" (Matthew 22:30). Thus, what is promised to us, you already have; you partake in our rewards. You exist in this world while simultaneously transcending it. The world esteemed you, yet was unable to retain you.