The Church Fathers on this verse

Mark 3:35Meaning & Commentary from the Church Fathers

For whosoever shall do the will of God, he is my brother, and my sister, and mother.

Douay-Rheims

ος γαρ αν ποιηση το θελημα του θεου ουτος αδελφος μου και αδελφη μου και μητηρ εστιν

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 14 commentaries

John Chrysostom

4th centuryChurch Father

From this it is manifest that His brethren and His mother were not always with Him; but because He was beloved by them, they come from reverence and affection, waiting without. Wherefore it goes on, And the multitude sat about him, &c.

By this, the Lord shews that we should honour those who are relations by faith rather than those who are relations by blood. A man indeed is made the mother of Jesus by preaching Himq; for He, as it were, brings forth the Lord, when he pours Him into the heart of his hearers.

But another Evangelist says, that His brethren did not believe on Him. With which this agrees, which says, that they sought Him, waiting without, and with this meaning the Lord does not mention them as relations. Wherefore it follows, And he answered them, saying, Who is my mother or my brethren? (John 7:5) But He does not here mention His mother and His brethren altogether with reproof, but to shew that a man must honour his own soul above all earthly kindred; wherefore this is fitly said to those who called Him to speak with His mother and relations, as if it were a more useful task than the teaching of salvation.

Theophylact of Bulgaria

11th centuryChurch Father

Because the relations of the Lord had come to seize upon Him, as if beside Himself, His mother, urged by the sympathy of her love, came to Him; wherefore it is said, And there came unto him his mother, and, standing without, sent unto him, calling him.

Augustine of Hippo

5th centuryChurch Father

Does He not instruct us to value spiritual relationships over biological ties? Is it not a greater joy for individuals to be connected by blood to a virtuous person or a saint? Rather, true bliss lies in adhering to their teachings and emulating their virtues. The blessedness of Mary stems not solely from bearing Christ in her womb, but from embracing His faith. When someone proclaimed, "Blessed is the womb that bore Thee," Christ responded: "Blessed are those who hear the word of God and keep it" (Luke 11:27-28). For instance, to His relatives who were linked to Him by blood but remained unbelieving (cf. Jn. 7:3-5), what value did this familial bond hold?

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Similarly, Mary’s motherhood would have mattered little had she not treasured Christ in her heart more profoundly than in her womb (cf. Matt. 3:8-10; Lk. 11:27-28; Rom. 9:1-8).

What He was conveying was that my mother, whom you consider blessed, receives this title because she adheres to God's Word, not merely because the Word was made flesh and dwelt among us (John 1:14). It is the very Word of God that she observes, through which her own existence was fashioned, and which was incarnate within her.

Where do the brothers originate? The relatives of Mary, regardless of how closely they're related, are recognized as the brothers of the Lord. How can this be established? We turn to the Scriptures for evidence. Abraham's brother is referred to as Lot, who was the son of his brother (cf. Gen. 13:8; 14:14). As you read, you will discover that Abraham was indeed Lot's paternal uncle (cf. Gen. 12:5), yet they are termed brothers. Why is that the case, if not due to their kinship? Similarly, Jacob had Laban the Syrian as his maternal uncle, as Laban was the brother of Rebekah, Jacob's mother, the wife of Isaac (see Gen. 28:2). The Scriptures reveal that a maternal uncle and the child of a sister can both be referred to as brothers (see Gen. 29:12-15).

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By understanding this principle, one can identify all the relatives of Mary as brothers of Christ. However, it is more accurate to refer to the disciples as brothers. Even if they were related, they wouldn’t truly be His brothers unless they were His disciples, nor could they call themselves brothers without acknowledging Him as their Master. One day, when it was mentioned to Him that His mother and brothers were outside wanting to speak with Him while He was teaching His disciples, He responded, "Who is my mother, and who are my brothers?" Then, gesturing toward His disciples, He declared, "Here are My brothers. Whoever does the will of My Father is my brother, sister, and mother" (cf. Matthew 12:46-50). Thus, Mary is indeed His mother, as she lived in accordance with the will of the Father. The Lord exalted Her for fulfilling the divine will, not merely for giving birth to flesh. Listen carefully, beloved! Furthermore, when the amazed crowd witnessed the Lord’s miracles and the unveiling of the hidden within the flesh, some in awe exclaimed, "Blessed is the womb that bore Him" (Luke 11:27). Yet He responded, "Blessed are those who hear the word of God and keep it" (Lk. 11:28). What He intended to convey was that even His mother, whom they considered fortunate, is truly blessed for adhering to the word of God, not merely because she bore the Word made flesh who dwelt among us (Jn. 1:14), but because she fulfilled the will of God’s Word, through whom she was created and who became flesh within her. Let us not find joy in transient descendants, but rather delight in our spiritual union with God.

Jerome of Stridon

5th centuryChurch Father

But let us be assured that we are His brethren and His sisters, if we do the will of the Father; that we may be joint-heirs with Him, for He discerns us not by sex but by our deeds. Wherefore it goes on: Whosoever shall do the will of God, &c.

Beda Venerabilis

8th centuryChurch Father

Being asked therefore by a message to go out, He declines, not as though He refused the dutiful service of His mother, but to shew that He owes more to His Father’s mysteries than to His mother’s feelings. Nor does He rudely despise His brothers, but, preferring His spiritual work to fleshly relationship, He teaches us that religion is the bond of the heart rather than that of the body. Wherefore it goes on, And looking round about on them which sat about him, he said, Behold my mother and my brethren.

The brothers of the Lord must not be thought to be the sons of the ever-virgin Mary, as Helvidius sayp, nor the sons of Joseph by a former marriage, as some think, but rather they must be understood to be His relations.

Alexander Gorsky

19th centuryCommentator

After the Lord had unveiled the schemes of the Pharisees and exposed the intentions of their wicked hearts, they informed Him that His mother and brothers desired to see Him but were unable to approach due to the throng of people. The Pharisees claimed He was out of His mind (Mk. 3:21), and fearing further accusations, along with a desire to highlight the presence of His earthly family—among whom there were still some who did not believe—they orchestrated this meeting. The blessed Virgin was drawn by her motherly love for her Son, especially after a period of separation. His brothers accompanied her to bring Him back home. However, the Lord thwarted this cunning plot of His adversaries, asking what significance it bore to direct attention to His mother and brothers. The Son of Man indeed has both mother and brothers. Yet, for the Messiah, those who embrace and embody the word of life are considered His true family, both mother and brothers.

Bogolepow D.P.

19th centuryCommentator

The arrival of Christ's mother and siblings took place under the circumstances described in Hebrews, as well as in the accounts of Matthew and Mark. Before the news about Their coming reached Him, it circulated among the crowd, echoing from person to person. When this information reached the ears of a deeply affected and passionate woman, possibly one who was without children or feeling discontent with her own, she spontaneously exclaimed, “Blessed is the womb that bore you and the breasts that nursed you!” This occurred just after Jesus refuted the Pharisees’ accusations that He expelled demons by Beelzebub's power (as seen in Luke 11:27-28).

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Following this, Christ responds to those who sought a sign from Him, acknowledges the arrival of His family, and in His reply, He directs attention to His faithful disciples, acknowledging them as His true family—signifying a deeper spiritual connection with them than with His biological relatives, provided those relatives share the faith of His disciples.

Gladkow B.I.

19th centuryCommentator

While He was still addressing the crowd, a message of her desire to speak with Him reached Jesus, but He dismissed it by asking, "Who is My mother? And who are My brothers?" (Matt. 12:48). According to Philaret, Metropolitan of Moscow, Christ implied, "Why should I be diverted from executing the will of My heavenly Father for the sake of My earthly Mother? When the two wills conflict, I will clarify for you which one is paramount and how you should pursue it. Who indeed are My Mother and My brothers? Those who fulfill the will of My Father in heaven are My brother, sister, and mother" (Matt. 12:50).

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If Christ instructed His disciples in their mission saying, "Whoever loves father or mother more than Me is not worthy of Me" (Matthew 10:37), and prevented one of His followers from attending to his father’s burial, He had to exemplify through His actions how to embody His teachings. He demonstrated that allegiance to His Father in heaven superseded His earthly mother's desires. Nevertheless, this does not reflect any denial or disregard for His Mother; rather, He exemplified His love for her even on the Cross by entrusting her care to His beloved disciple.

What we know about Jesus’ life during the Apostles’ preaching efforts to the stray sheep of Israel (Matthew 10:6) is limited. There were no apostles present during this timeframe—those integral witnesses whose accounts contribute to our Gospels. This lack of detail in the Evangelical accounts supports the authenticity of their writings: they refrained from detailing events they did not witness or could not confirm through others. The omission covers a prolonged period. Even though the Apostles were sent out two by two, effectively dividing their mission into six sections throughout Jewish territories in Palestine, they could not have quickly traversed even one-sixth of these locations. The length of their preaching is uncertain; we only know they returned before Passover (John 6:4), which was the third Passover since Jesus' Baptism.

Michail (Lusin)

19th centuryCommentator

In response to those who informed Him that His mother and brothers were waiting, the Lord's answer can be found in the comparable narrative in Matthew 12:46-50.

Paul Matwejewski

19th centuryCommentator

They approached, believing He was in peril, having heard the adversaries declare Him to be wrathful, or possessed by the prince of demons. Someone informed the Lord, "Look, Your mother and Your brothers are outside, wishing to speak with You," yet at that moment, the proclamation of Jesus Christ was still ongoing. Had He yielded to the desires of His earthly family, it would have jeopardized God's purpose, not only due to the untimely interruption of His message but also because His foes could exploit this situation to further their accusations of His madness. However, Christ made it evident that He was "not only the son of His mother, but also the Lord" (St.

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John Chrysostom), as if to declare: "Why would you impede Me from fulfilling the will of My Father in heaven by the will of My earthly mother? Who is My mother? And who are My brethren?" Then pointing to His disciples, He stated, "Here are My mother and My brethren; for whoever does the will of My Father in heaven, that is My brother, and sister, and mother," or, as Luke the Evangelist records, "My mother and My brethren are those who hear the word of God and act on it" (8:21). In these declarations, the Lord did not exclude His mother according to the flesh from the joy of hearing and performing the word of God, since she had heard and acted on it even more diligently than others. Rather, in keeping with her own principle of shunning human praise to the greatest extent possible, He elevated and inspired all who listened to and obeyed the word of God. As Blessed Theophylact notes, without denying natural kinship, He "filled it with the kinship of virtue."

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. ἂν
    an
    an untranslatable word that makes a statement contingent
    G302 · ἄν
  4. ποιήσῃ
    poiēsē
    I do
    G4160 · ποιέω
  5. τὸ
    to
    the
    G3588 · ὁ
  6. θέλημα
    thelēma
    will
    G2307 · θέλημα
  7. τοῦ
    tou
    the
    G3588 · ὁ
  8. Θεοῦ
    theou
    God
    G2316 · θεός
  9. οὗτος
    houtos
    this
    G3778 · οὗτος
  10. ἀδελφός
    adelphos
    a brother
    G80 · ἀδελφός
  11. μου
    mou
    I
    G1473 · ἐγώ
  12. καὶ
    kai
    and
    G2532 · καί
  13. ἀδελφὴ
    adelphē
    a sister
    G79 · ἀδελφή
  14. καὶ
    kai
    and
    G2532 · καί
  15. μήτηρ
    mētēr
    a mother
    G3384 · μήτηρ
  16. ἐστίν
    estin
    I am
    G1510 · εἰμί