The Church Fathers on this verse

Mark 8:10Meaning & Commentary from the Church Fathers

And immediately going up into a ship with his disciples, he came into the parts of Dalmanutha.

Douay-Rheims

και ευθεως εμβας εις το πλοιον μετα των μαθητων αυτου ηλθεν εις τα μερη δαλμανουθα

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 10 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

Following the miracle of the loaves, the Lord promptly withdrew to a different location, concerned that the crowd might be upset by this event and consider elevating Him to kingship.

Augustine of Hippo

5th centuryChurch Father

Mark recounts the events following the miracle of the seven loaves in a manner similar to Matthew, yet Matthew references the region of Magdalene instead of the name Dalmanutha, which appears in certain manuscripts. Regardless of the differing titles, it is likely that they refer to the same location. Nevertheless, the majority of manuscripts, including the Gospel of Mark, exclusively mention the locality of Magdalene.

Matthew proceeds to tell us that after sending the crowd away, Jesus entered a boat and traveled to the region of Magdala. He then spoke the words: “The wicked and adulterous generation seeks a sign, and no sign will be given to it except the sign of Jonah the prophet.” The Lord had previously expressed a similar message elsewhere. This illustrates how the Lord reiterated His teachings at different times, ensuring that if any apparent contradictions arose, they could be understood as reaffirmations of His message. Following the miracle of the seven loaves, Mark maintains the same order as Matthew; however, Matthew's geographical references do not align with Dalmanutha as seen in some texts but rather with Magdala. There is little doubt that both Evangelists have in mind the same location, albeit under distinct names. The distinctions associated with Magdala are present in numerous manuscripts, as well as in the account by Mark.

Alexander Gorsky

19th centuryCommentator

Following this miraculous event, the Lord quickly left that location and crossed the lake to the opposite shore, arriving at Magdala. There, He was confronted by the Pharisees and Sadducees who presented Him with a challenging request, and He remained briefly, as indicated in Mark 8:10, 13. He then returned to the sea. After a brief period in the wilderness, where the disciples contemplated their lack of bread, He made His way to Bethsaida. The Pharisees sought a heavenly sign to validate His divine mission, dismissing the earthly wonders and miracles He had already performed.

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The Lord pointed out that if they had scrutinized His actions with the same diligence as they monitored weather changes and could discern the signs of the times—recognizing the approach of the Messiah's kingdom and the judgment on the wicked generation—they would not require any additional signs, whether from heaven or earth. Nonetheless, the Lord proclaimed that a sign would still be given to that generation—the sign of Jonah the prophet.

Bogolepow D.P.

19th centuryCommentator

Following the miraculous feeding of 4,000 men on the eastern shore of the Sea of Galilee, Jesus Christ made His way to the western shore. Specifically, Matthew designates the location where Jesus and His disciples landed as the region of Magdala (15:39), whereas Mark refers to it as Dalmanutha (10). Both Magdala and Dalmanutha are identified as towns or villages, although neither is well-documented from closer proximity. It is commonly believed that Magdala corresponds to a small village situated approximately 1.25 hours north of Tiberias, known as et Medschel. It is also likely that Dalmanutha was located nearby.

Upon Jesus' arrival at the western shore of the sea, He was confronted by the Pharisees and Sadducees, who engaged Him in debate. These groups, as mentioned only in Matthew 16:1, were two factions deeply opposed to one another. Nevertheless, they united in their animosity towards Jesus, fearing that their positions of authority and their schemes against Him were at risk. The Gospels do not detail the specific nature of their rivalry in this instance, but the exchange concluded with these leaders demanding a sign from heaven—some extraordinary celestial event that would validate Jesus' claims as the Messiah. In response, the Lord declined their request, referencing the prophet Jonah (Matt. 16:4, 12, 38-40; Lk. 1:29-30), providing them with a significant sign to be revealed at a later time.

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He recognized that the signs of the times (Matt. 16:2-3)—remarkable occurrences witnessed by all—were already evident, particularly through His miraculous deeds (Matt. 11:3-5). Mark's version of the account is notably more concise than Matthew's and does not capture the instruction regarding Jonah or the inability of Jesus' challengers to perceive the signs. However, he does retain a distinctive aspect of this episode: Jesus, upon being asked for a sign, took a deep breath. He discerned the deception underlying their request and understood the hard-heartedness of His questioners, realizing that no sign could guide them toward salvation. In His spirit, He felt compassion for their plight. Furthermore, the malevolent inquiries from the Pharisees and Sadducees—who would later become the key instigators of Christ’s suffering—might have allowed Jesus to reflect on the final days of His earthly ministry. The deep sigh from His divine-human spirit foreshadowed the profound anguish He would endure in the Garden of Gethsemane.

Gladkow B.I.

19th centuryCommentator

Jesus was reluctant to send away the crowds who were hungry, but after providing them with food, he allowed them to leave. He then, along with his disciples as noted by Mark the Evangelist, entered a boat and journeyed to the western side of the sea, specifically to the region of Magdala, or as Mark refers to it, the area of Dalmanutha. Dalmanutha is a small settlement close to the city of Magdala, situated along the western banks of the Sea of Galilee, which means that the boundaries of Magdala can also be identified as those of Dalmanutha.

Lopuchin A.P.

19th centuryCommentator

Not finding the sought-after rest on the opposite shore of the Sea of Galilee, where Christ had arrived with His disciples coming from the regions of Tyre and Sidon, He chose to cross the lake in order to prevent a potentially larger crowd from gathering. The people had begun to exhibit a restless enthusiasm similar to a previous occasion. He reached the region of Magdala, at the lower end of the plain of Gennesaret, close to Capernaum.

Michail (Lusin)

19th centuryCommentator

To the outskirts of Dalmanutha: this location was a modest village, likely situated close to the city of Magdala, along the western bank of Lake Gennesaret (cf. Matt. 15:39). Nevertheless, there are no additional references to this place.

Paul Matwejewski

19th centuryCommentator

The location where the Lord Jesus Christ stood was empty, yet the crowds who had gathered from great distances had remained there for three days. Their provisions, if there were any, had run out, leaving them with nothing to eat. The distance to the nearby villages where their hunger could be satisfied rendered the situation of the crowds, from a human perspective, quite dire. However, a compassionate Lord, aware of the people’s needs, aimed to address this in the same miraculous manner as He had previously done in the wilderness of Bethsaida.

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Wanting to remind His disciples of the initial multiplication of the loaves and prepare them to believe in His divine might, He told them, ‘I have compassion for the crowd, for three days they have been with me, and they have nothing to eat; and I do not want to send them away hungry, or they may faint on the way, for some of them have come from far.’ The disciples perceived that He was urging them to feed the crowd themselves and replied, ‘Where in this desolate place can we find enough bread to feed such a great multitude?’ In order to bring to their minds the earlier miracle more clearly, Jesus asked them similarly as He did during the first instance of bread multiplication, ‘How many loaves do you have?’ For the miracle to be more credible, the disciples were required to check their supplies and realize that it was inadequate for such a vast gathering. They responded, ‘Seven loaves and a few fish.’ Jesus then instructed the people to sit on the ground, took the seven loaves, gave thanks to the heavenly Father, broke them, and distributed them through His disciples to the crowd; He also blessed the fish and commanded them to be shared. Just as in the first feeding, the disciples collected the leftovers, yielding seven full baskets. Although the amount of leftovers was smaller than in the previous miracle, the number of those who ate was also less. This distinction served to aid the disciples’ memory, preventing any confusion between the two remarkable events. After the people were filled, Jesus sent them away, and He, along with His disciples, entered a boat and set sail for the western shore of the Sea of Galilee, reaching the regions of Magdala and Dalmanutha.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. εὐθὺς
    euthys
    immediately
    G2112 · εὐθέως
  3. ἐμβὰς
    embas
    I embark
    G1684 · ἐμβαίνω
  4. εἰς
    eis
    into
    G1519 · εἰς
  5. τὸ
    to
    the
    G3588 · ὁ
  6. πλοῖον
    ploion
    a ship
    G4143 · πλοῖον
  7. μετὰ
    meta
    with
    G3326 · μετά
  8. τῶν
    tōn
    the
    G3588 · ὁ
  9. μαθητῶν
    mathētōn
    a learner
    G3101 · μαθητής
  10. αὐτοῦ
    autou
    he
    G846 · αὐτός
  11. ἦλθεν
    ēlthen
    I come
    G2064 · ἔρχομαι
  12. εἰς
    eis
    into
    G1519 · εἰς
  13. τὰ
    ta
    the
    G3588 · ὁ
  14. μέρη
    merē
    a part
    G3313 · μέρος
  15. Δαλμανουθά
    dalmanoutha
    Dalmanutha
    G1148 · Δαλμανουθά