The Church Fathers on this verse

Mark 9:22Meaning & Commentary from the Church Fathers

And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.

Douay-Rheims

και πολλακις αυτον και εις το πυρ εβαλεν και εις υδατα ινα απολεση αυτον αλλ ει τι δυνασαι βοηθησον ημιν σπλαγχνισθεις εφ ημας

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

When he remarked, 'since childhood,' and, 'If you are able to do anything, please help us,' the Savior responded, “All things are possible to him that believeth” (Mark 9:20-22), offering a gentle correction. When the leper declared, 'If you are willing, you can make me clean,' affirming His capability, the Lord praised him and confirmed his statement by replying, 'I will, be cleansed' (Lk. 5:12-13). In contrast, the man in question did not express faith in a manner befitting Christ’s authority, merely stating, 'If you can do anything, please help us,' prompting the Lord to address his misunderstanding. What did He say?

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'If thou canst believe any thing, all things are possible to him that believeth;' meaning, I possess such power that I can also empower others to perform miracles; thus, when you believe as you should, you can heal both your son and many others. Upon saying this, Christ proceeded to heal the boy afflicted by an evil spirit. This act not only highlights His compassion but also shows that the boy had been allowed to be tormented by the demon for a purpose; without divine Providence, the boy would have perished long ago. Scripture states that the spirit threw him into fire and water, and had God not restrained that spirit amidst such turmoil, it would have taken his life. Similar incidents occurred with those deranged men who roamed in desolation, harming themselves against the rocks. If this demoniac is called a sleepwalker, do not be surprised; that is how his father described him.

Theophylact of Bulgaria

11th centuryChurch Father

He goes beyond mere rebuke; He offers restoration, demonstrating through the healing of the boy not arrogance but profound humility. Observe that He credits the healing not to His own might but to the man’s faith, declaring, “All things are possible to him that believeth.”

Barsanuphius the Great

6th centuryChurch Father

When the holy Fathers are called upon to intercede during times of trial, what do they seek from God? Is their prayer for freedom from sinful desires or for some overall benefit to humanity? Consider how Abba Sisoy and the other Fathers implored God on behalf of their disciples, asking for liberation from these passions. How do we interpret that all things are possible for the one who believes? And once more, is this temptation ultimately for good? Do the prayers of the Saints have efficacy? My dear brother, as we both find ourselves idly distracted, we often abandon our own struggles and instead request one thing rather than another. Regarding your inquiry, I propose the following: the wise Fathers pray that God will do what is beneficial for mankind.

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If enduring passion serves a purpose, God may allow it to remain for the sake of cultivating patience; conversely, if it is more advantageous for a person to be freed from passion, such deliverance will occur, which we recognize as part of God's divine foreknowledge. Abba Sisoy prayed in this manner for his disciple because he had received direction to do so. Likewise, the other elders prayed in accordance with this guiding revelation. We are instructed by the Apostle to give thanks in all circumstances, reinforcing the belief that what transpires in a person's life is ultimately for their good. The Scripture declaring that “all things are possible to him who believes” signifies that we should patiently endure the trials arising from our desires, maintaining hope and resolutely facing all challenges as Job did. God does not allow burdens to exceed what we are able to manage; however, if the intercessions of Saints do not assist us, it may lead to a person's own negligence becoming detrimental. May God pardon you, brother, for your idle musings.

Gregorios Palamas

14th centuryChurch Father

He speaks this not out of ignorance of the man's doubt, but rather to guide him on a journey towards belief while simultaneously demonstrating that it was his lack of faith that hindered the Disciples from driving out the demon. It is important to closely consider the words of the Evangelist: he does not report that the Lord addressed the father of the boy by saying “If you can believe,” as a general requirement for those seeking healing to possess faith. Instead, He articulated this particular statement because, as the Lord and Shepherd of souls, He aimed to bring about their healing through faith.

Gladkow B.I.

19th centuryCommentator

The father of the afflicted child cried out in anguish, "I believe, Lord, help my unbelief." Eager for his son's healing yet acutely aware of his faltering faith, this distraught father, in a moment of deep emotional turmoil, earnestly confesses to the Lord his struggles with faith. "I do believe, O Lord! I am ready to trust entirely, but I find myself unable: doubt overwhelms me and invades my spirit against my will, diminishing my faith; assist me in overcoming this doubt, cast it from my heart, and do not allow it to lead me into sin; then I will trust in You with all my being." The father sought Jesus to perform a miracle to bolster his faith, essentially requesting a sign; the Pharisees similarly sought a sign.

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Why did Jesus consistently deny the Pharisees such proof, yet granted it to the father of the suffering boy? The Pharisees had witnessed numerous miracles—clear demonstrations of Christ's divine authority—yet they clung to their disbelief and arrogantly sought an extraordinary sign from heaven, effectively testing God. In contrast, the father yearned to believe; his faith was beginning to flourish, though it remained fragile and in need of fortification. Unlike the Pharisees, who did not express that they would believe in Jesus as the Messiah, the Son of God, even with clear evidence from above, the father openly admitted, "I believe, Lord! My faith is weak; I desire to have full faith, but I cannot; please help my unbelief." This illustrates that signs were granted to those who approached Christ with a genuine desire to believe, rather than to the Pharisees, who lacked such willingness.

Lopuchin A.P.

19th centuryCommentator

Christ proclaimed with assurance that "all things are possible to him that believeth." When the distressed father, desiring to eliminate any uncertainty within himself, cried out, "I believe, Lord, help my unbelief," the Savior immediately bolstered his faith by restoring his son’s health. To the afflicted boy, He commanded with authority, "spirit dumb and deaf! I command thee, come out of him, and enter no more into him." A louder outcry followed, and the tormenting spirit caused the poor boy to convulse in even more agony; ultimately, he collapsed to the ground, motionless and appearing as if he were dead. Some witnesses declared that he had indeed passed away. However, Christ took him by the hand and, to the amazement of the crowd, restored him to his father, now whole and at peace.

Michail (Lusin)

19th centuryCommentator

"If you are able to believe," etc.: This means that the restoration of your son is contingent upon your faith; if you can trust, your son will be restored, for with faith, all things are possible (cf. Matt. 17:20).

Nekrasow A.A. Prof.

19th centuryCommentator

The punctuation in the Greek text is inaccurate. It should read: ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ τὸ - εἰ δύνασαι πιστεῦσαι, which translates to: "But Jesus said to him: If you can believe, all things are possible for the one who believes." The misplacement of the clause led translators of the Gospel into the Slavonic and Russian languages to mistakenly interpret it as an indefinite reference, translating it to mean: "if any amount you can believe."

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. πολλάκις
    pollakis
    many times
    G4178 · πολλάκις
  3. καὶ
    kai
    and
    G2532 · καί
  4. εἰς
    eis
    into
    G1519 · εἰς
  5. πῦρ
    pyr
    fire
    G4442 · πῦρ
  6. αὐτὸν
    auton
    he
    G846 · αὐτός
  7. ἔβαλεν
    ebalen
    I cast
    G906 · βάλλω
  8. καὶ
    kai
    and
    G2532 · καί
  9. εἰς
    eis
    into
    G1519 · εἰς
  10. ὕδατα
    hydata
    water
    G5204 · ὕδωρ, ὕδατος
  11. ἵνα
    hina
    in order that
    G2443 · ἵνα
  12. ἀπολέσῃ
    apolesē
    I destroy
    G622 · ἀπολλύω
  13. αὐτόν
    auton
    he
    G846 · αὐτός
  14. ἀλλ᾽
    all
    but
    G235 · ἀλλά
  15. εἴ
    ei
    if
    G1487 · εἰ
  16. τι
    ti
    any one
    G5100 · τις
  17. δύνῃ
    dynē
    I am powerful
    G1410 · δύναμαι
  18. βοήθησον
    boēthēson
    I come to the rescue of
    G997 · βοηθέω
  19. ἡμῖν
    hēmin
    I
    G1473 · ἐγώ
  20. σπλαγχνισθεὶς
    splanchnistheis
    I have pity on
    G4697 · σπλαγχνίζω
  21. ἐφ᾽
    eph
    on
    G1909 · ἐπί
  22. ἡμᾶς
    hēmas
    I
    G1473 · ἐγώ