The Church Fathers on this verse

Mark 9:39Meaning & Commentary from the Church Fathers

For he that is not against you is for you.

Douay-Rheims

ο δε ιησους ειπεν μη κωλυετε αυτον ουδεις γαρ εστιν ος ποιησει δυναμιν επι τω ονοματι μου και δυνησεται ταχυ κακολογησαι με

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

It appears that the Lord may be expressing conflicting statements, as He also states: ‘He who is not with Me is against Me’ (Matthew 12:30). However, these words are directed towards demons that seek to lead people away from God and disrupt His kingdom, whereas in this instance, He refers to individuals who are guided to God through the miraculous works of others.

Augustine of Hippo

5th centuryChurch Father

Both statements hold true: the one where He declares that whoever is not with Him stands against Him, and those who do not gather with Him are scattered (Matt. 12:30; Lk. 11:23), as well as the one where He states, Do not prohibit, for whoever is not against you is for you (Lk. 9:50). It is challenging to interpret this other than as the importance of being emboldened in upholding the name of Christ, which is in support of the Church, not in opposition to her. Those who gather and scatter should be seen as divisive; this way, when they approach the Church, their goal should not be to impose their existing beliefs, but instead to be cleansed of their misconceptions.

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The Catholic Church does not denounce the sacraments that are shared with heretics; in the sacraments, they unite with us rather than oppose us (cf. Lk. 9:50). However, she does reject and prohibits divisions and any condemnations that heretics may make against peace and truth. In doing so, they act in opposition to us, since they are not part of our gathering, and consequently, they fall into disarray (cf. Matt. 12:30; Lk. 11:23).

Isidore of Pelusium

5th centuryChurch Father

In battle, we should consider not just our allies who fight alongside us, but also those among our adversaries who refrain from attacking as having a degree of friendship. Similarly, the Word of God proclaims, "He who is not with you is against you."

Alexander Gorsky

19th centuryCommentator

When the Lord emphasized the significance of the messenger solely through the authority of the one who commissioned him, John, one of the early apostles, relayed an encounter he and possibly another had with an individual casting out demons in Jesus' name, though this person did not belong to their group, leading them to prohibit him from doing so. Such a naïvely honest admission! The Lord responded, “Do not hinder him: for no one who performs a miracle in my name will soon speak evil of me. Why do you, empowered by the same name, judge one another so differently? Though he does not associate with you, are you aware of his connection to me?

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I assure you that the one blessed with such divine power, despite being distant from me as others may be (including Judas, once in fellowship with Me), is less likely to become a true apostate; this miraculous power will hold him to me. Moreover, he serves a purpose for you: he can advance the renown of My name on your behalf. Whoever is not against you is for you. Therefore, I reiterate, anyone who welcomes you, regardless of who you are, or even offers you a cup of cold water in My name, because you belong to Christ, truly I tell you, he shall not lose his reward.

Bogolepow D.P.

19th centuryCommentator

The inquiry posed by John, which disrupted the teachings of Christ, is not included by Matthew. However, it holds significant relevance in understanding the Lord's guidance in this context. During their journey of evangelism, the apostles encountered an individual who was casting out demons using the name of Jesus Christ. His ability to perform such miraculous acts in the name of Jesus indicates that he was indeed a believer and a follower of the Lord. Nevertheless, his lack of outward association with Christ suggests he was a clandestine disciple, akin to Nicodemus, who was hesitant to openly profess his faith. Yet, his profound inner connection to Christ was sufficient for him to be blessed with the gift of miracles.

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The apostles, however, failed to perceive this spiritual bond between him and Christ. They did not consider his fragile faith, nor could they accept that he performed the same miraculous works that they did, even if he was not visibly counted among Christ's disciples. Their response towards this hidden follower stemmed from a spirit of intolerance, reflecting the attitudes of the scribes and Pharisees, who deemed anyone dissimilar to them as unworthy. Unbeknownst to the apostles, by preventing this secret believer from working miracles in Jesus' name, they mistakenly thought they were safeguarding the honor of Christ’s name.

When Christ remarked, "Whosoever shall receive one of these children for believing on my name, receives me," John discerned, albeit still unclear as to why, that their actions contradicted what Christ was conveying. In response to John's concern, Christ explained that to refuse this secret believer and others like him the ability to perform miracles in His name was misguided, as anyone who works miracles in His name cannot soon turn against Him. This indicates that the seeds of a public and profound faith were already being sown within him; indeed, anyone who is not actively opposing you is aligned with you, and even the smallest act of kindness towards you as my disciples will earn a reward. Therefore, anyone demonstrating the strength of faith through miraculous acts is drawing nearer to full conversion to Christ. To deny him the ability to act in Jesus' name, in which he secretly believes, would only distance him from the Savior.

Gladkow B.I.

19th centuryCommentator

Christ did not support their actions and provided guidance for their future endeavors. He declared, "Do not stop him (Mk. 9:39)," for anyone who performs a miracle in My name truly believes in Me; those who have faith in Me cannot be considered My adversaries, nor can they act in opposition to Me, at least for the time being. Should they later turn away from Me or if their faith becomes weakened, that concern lies in the future; however, in the present, they do not work against Me, and thus not against you; he who is not opposed to you is with you (Mk. 9:40).

Lopuchin A.P.

19th centuryCommentator

Jesus replied, "Do not prevent it. Anyone who performs acts of compassion in Christ's name cannot tarnish that name. The one who is not opposing them is, in fact, supporting them."

Michail (Lusin)

19th centuryCommentator

‘For whosoever is not against you is for you’ highlights a further justification for allowing the emergence of faith in Christ, even beyond His immediate followers. The Lord and His disciples faced opposition from adversaries intent on thwarting their message; however, this individual not only refrained from opposing them but also advocated for the honor of Christ’s name. Therefore, there is no reason to prevent him from his actions.

Paul Matwejewski

19th centuryCommentator

At the mention of these words from Jesus Christ, the apostle John recalled a significant event, which he felt compelled to bring forward for evaluation: “Teacher, we observed a man using Your name to cast out demons, who does not follow us, and we stopped him because he was not in our company.” The Lord responded, “Do not rebuke him, for no one who performs miracles in My name can easily speak ill of Me; and he who is not against you is for you.” This individual likely had a nascent faith, yet he acted in accordance with his belief as best he could. In any case, his actions were not harmful, so there was no reason to hinder him.

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  4. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  5. Μὴ
    mē
    not
    G3361 · μή
  6. κωλύετε
    kōlyete
    I prevent
    G2967 · κωλύω
  7. αὐτόν
    auton
    he
    G846 · αὐτός
  8. οὐδεὶς
    oudeis
    no one
    G3762 · οὐδείς
  9. γάρ
    gar
    for
    G1063 · γάρ
  10. ἐστιν
    estin
    I am
    G1510 · εἰμί
  11. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  12. ποιήσει
    poiēsei
    I do
    G4160 · ποιέω
  13. δύναμιν
    dynamin
    might
    G1411 · δύναμις
  14. ἐπὶ
    epi
    on
    G1909 · ἐπί
  15. τῷ
    tō
    the
    G3588 · ὁ
  16. ὀνόματί
    onomati
    name
    G3686 · ὄνομα
  17. μου
    mou
    I
    G1473 · ἐγώ
  18. καὶ
    kai
    and
    G2532 · καί
  19. δυνήσεται
    dynēsetai
    I am powerful
    G1410 · δύναμαι
  20. ταχὺ
    tachy
    quickly
    G5035 · ταχύ
  21. κακολογῆσαί
    kakologēsai
    I speak evil of
    G2551 · κακολογέω
  22. με
    me
    I
    G1473 · ἐγώ