The Church Fathers on this verse

Matthew 11:4Meaning & Commentary from the Church Fathers

And Jesus making answer said to them: Go and relate to John what you have heard and seen.

Douay-Rheims

και αποκριθεις ο ιησους ειπεν αυτοις πορευθεντες απαγγειλατε ιωαννη α ακουετε και βλεπετε

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Christ, delving into John's understanding, chose not to declare, “I am,” for although He could have, such a declaration might have been unsettling for His listeners. Instead, He allowed them to draw conclusions based on the situations they witnessed. The evangelist notes that when the disciples approached Jesus, He was engaged in healing many. What would have been the coherence of remaining silent and then immediately commencing to heal, were it not for Christ's intent to convey the message I have mentioned? Actions were regarded as more compelling and credible than mere words.

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Thus, as God, fully aware of the purpose behind John's sending of his disciples, Christ healed the blind, the lame, and countless others at that moment, not to provide assurance to John—who needed no such confirmation—but rather to reassure the uncertain disciples.

Theophylact of Bulgaria

11th centuryChurch Father

He did not instruct them to say to John, ‘I am the One who is to come,’ but rather, aware that John had sent his disciples to witness signs and wonders, He says: “report to John what you observe.” In response, John will undoubtedly seize this chance and further testify about Me to you.

Ephraem the Syrian

4th centuryChurch Father

If the deeds that I perform did not validate the statements made by John, his discussions regarding Me would be completely untrue. However, because they are indeed accurate and reliable, do not merely accept their words but grasp their significance.

Jerome of Stridon

4th centuryChurch Father

John, through his disciples, inquires: Are you the expected Messiah, or should we look for someone else? In response, Christ reveals the wonders at hand, addressing the doubts raised by those who were sent rather than the specific question posed. He instructs them to go back to John and share the miraculous signs they observe: the blind receiving sight, the lame being restored to health, and other miraculous acts. Furthermore, he emphasizes an equally significant point: the message of salvation is brought to the poor. This can refer to the spiritually impoverished or those lacking material wealth, illustrating that there is no division between the rich and the poor, the esteemed and the lowly, in the dissemination of the Gospel. Through these statements, the unwavering commitment of the teacher and the fidelity of the guide are evident, as all who are capable of salvation are regarded equally by Him.

Anonymous Commentary (Opus Imperfectum)

4th centuryCommentator

Ultimately, reflect on the striking resemblance between their thoughts and expressions. Just as John initially inquired through his followers, “Are you the One who is to come, or should we expect another?” (Matt. 11:3), he truly signaled to his disciples, “Go, observe, and have faith, for there is no other who is to come but Him.” Similarly, Christ, when He first responded to John, instructed, “Go, tell John that the blind receive their sight, the deaf hear, and blessed is the one who is not offended by Me” (Matt. 11:4-6). He actually conveyed to John's disciples, “Behold, see and understand that the blind receive sight and the deaf hear, and blessed is the one who is not led astray because of Me.” What does it signify: what do you hear and perceive?

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The Lord, knowing that disciples would soon approach from John, was in this moment preparing a significant feast for many who were in need, so that even without His verbal affirmation, His deeds would testify on His behalf (Lk. 7:20, Lk. 7:21). Those who were healed expressed gratitude, and some remarked, “We have never seen anything like this in Israel” (Mk. 2:12). Others declared, “God has come to His people,” while some praised God for granting such authority to mankind (Matt. 9:8). Thus, the disciples were enriched both by what they beheld and what they heard, observing the miracles of healing and listening to the praises from those who expressed thanksgiving, or witnessing His miraculous acts and absorbing His teachings, or seeing the restoration of the afflicted and hearing the confessions of the demons expelled.

Abbot Panteleimon about the Trinity

19th centuryCommentator

After carrying out numerous miracles, Jesus instructed them, "Go and inform John about what you hear and witness. Recall the ancient prophecy of Isaiah: Behold your God... He will come to rescue you. Then the eyes of the blind will be opened, and the ears of the deaf will hear. The lame will leap like a deer, and the mute will sing joyfully... The Spirit of the Sovereign Lord is upon Me, for the Lord has anointed Me to proclaim good news to the poor, to bind up the brokenhearted, to announce freedom to the captives, and to proclaim the opening of the prison for those who are bound." (Isaiah 35:4-6; Isaiah 61:1).

Gladkow B.I.

19th centuryCommentator

The inquiry was framed in a manner that seemed to invite a brief affirmation: ‘Yes, I am the One who is to come.’ However, if Jesus Christ had responded in this way, the disciples of John might not have believed Him, perceiving it as self-testimony. Instead of a direct response, Jesus performed numerous miracles in the presence of the disciples sent to Him, so they would recognize that His deeds were evidence of His identity. Jesus’ reply indicated to those sent by John that the miracles He performed were foretold by Isaiah as signs of the Messiah’s work: “Say to the timid of heart, ‘Be steadfast, do not be afraid; behold your God, vengeance is coming, the recompense of God is coming; He will come and save you.

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Then the eyes of the blind will be opened, and the ears of the deaf will be opened. Then the lame shall leap up like a deer, and the tongue of the dumb shall sing” (Isaiah 35:4-6). Therefore, rather than responding directly to John's inquiry and alluding to Isaiah's prophecy, Jesus instructed them, saying, ‘Go and tell John what you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor are evangelized.’ Although Jesus’ reply was not straightforward, John's disciples should have comprehended it in this way: Inform John of everything you have witnessed and heard, and he will convey to you, those who are anxious in spirit, the words of Isaiah: ‘Be steadfast, do not be afraid; behold your God, and He... will save you! will save you!

Lopuchin A.P.

19th centuryCommentator

The followers of Jesus encountered Him amid remarkable demonstrations of His Divine compassion, and He directed their attention to these manifestations. To renew the spirit of the great prophet who was feeling disheartened, the Savior instructed His disciples to convey to John what they had witnessed and heard: that ‘the blind receive sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up and the poor have the Gospel preached to them.’ Moreover, Christ stated, ‘And blessed is he who is not offended because of Me,’ indicating that authentic faith in the Messi

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ah should remain steadfast, even in the face of unmet personal expectations, as might have been the case for John, who likely harbored a hidden hope for some miracle from the Messiah he had seen liberating him from his harsh imprisonment.

Michail (Lusin)

19th centuryCommentator

"Tell John": The one who sends a question also provides an answer, though, as previously mentioned, it was not John who required this authenticating response, but rather his followers. - "What you hear and see," etc.: In the Gospel of Luke, it is noted that during this time Jesus healed many from illnesses, freed individuals from unclean spirits, and restored sight to numerous blind people (Matt. 7:21). By highlighting these miracles, the Lord affirmatively responds to John's inquiry, confirming that He is indeed the awaited One, the Messiah. Such works must occur according to the prophecies found in Isaiah (Isaiah 35:5 and following; Isaiah 61:1 and following), which declare the Messiah's deeds.

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While the prophets performed miracles, they were neither as extraordinary nor as numerous; the Lord accomplished these acts by His own authority and power, unlike the prophets who acted through God's authority and power. Therefore, He performed miracles uniquely and in a manner only the Messiah could achieve.

Paul Matwejewski

19th centuryCommentator

When the messengers arrived to see the Lord Jesus, He, understanding John's thoughts and not addressing their inquiry directly, left it to them to witness the deeds themselves. The holy Evangelist Luke recounts that during this time, He healed many who were afflicted with illnesses and injuries, liberated those possessed by evil spirits, and restored sight to numerous blind individuals. These remarkable acts, as foretold by the prophet Isaiah, could only be performed by the Messiah (Is. 35:5-6; Is. 61:1).

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Thus, the Lord, directing attention to the undeniable evidence of His works, instructed the messengers to report back to John’s disciples, saying: “Go and tell John what you hear and see: the blind receive sight and the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the gospel preached to them; and blessed is he who is not offended because of Me.” In these final remarks, as noted by St. John Chrysostom, He indicated those present as His witnesses to the fulfillment of His ministry.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἀποκριθεὶς
    apokritheis
    I answer
    G611 · ἀποκρίνω
  3. ὁ
    ho
    the
    G3588 · ὁ
  4. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  5. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  6. αὐτοῖς
    autois
    he
    G846 · αὐτός
  7. Πορευθέντες
    poreuthentes
    I travel
    G4198 · πορεύω
  8. ἀπαγγείλατε
    apangeilate
    I report
    G518 · ἀπαγγέλλω
  9. Ἰωάννῃ
    iōannē
    John
    G2491 · Ἰωάννης
  10. ἃ
    ha
    who
    G3739 · ὅς, ἥ
  11. ἀκούετε
    akouete
    I hear
    G191 · ἀκούω
  12. καὶ
    kai
    and
    G2532 · καί
  13. βλέπετε
    blepete
    I look
    G991 · βλέπω