The Church Fathers on this verse

Matthew 15:10Meaning & Commentary from the Church Fathers

And having called together the multitudes unto him, he said to them: Hear ye and understand.

Douay-Rheims

και προσκαλεσαμενος τον οχλον ειπεν αυτοις ακουετε και συνιετε

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe how the Lord initiates the law: the evangelist recounts that He summoned the people and proclaimed to them, “Hear and understand!” He does not merely announce this law to them; rather, through His humility and grace, He prepares their hearts to receive His message, as indicated by the phrase "having called." He seizes the opportune moment to articulate the law after rebuking the Pharisees, having vanquished them and condemned their actions with prophetic words, thus ensuring that the people are more receptive to His teachings. Furthermore, He not only calls them but also draws their attention: “Consider,” He urges, meaning to reflect and focus. The law I am about to present is indeed deserving of your contemplation.

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If the Pharisees upheld the law in order to cling to their traditions, and you paid them heed, how much more should you listen to Me, who at the right moment imparts the greater wisdom. However, He does not dismiss the significance of dietary laws, nor does He imply that Moses required them in vain or out of leniency; instead, He speaks with encouragement and counsel, using the essence of the matter as evidence. He states, “Not what goes into the mouth defiles a man, but what comes out of the mouth defiles a man.” Through the inherent truth of the matter, He articulates and validates the law.

Theophylact of Bulgaria

11th centuryChurch Father

The Lord refrains from addressing the Pharisees, recognizing their unhealable condition, instead directing His words towards the people. In doing so, He demonstrates His desire for them to receive His instruction. He implores them, “Hear and understand,” encouraging them to listen closely.

Jerome of Stridon

4th centuryChurch Father

The scribes and Pharisees, intent on distorting God's careful command, sought to cloak their malice with false piety. They taught their misguided followers that if anyone wished to dedicate to God the true Father what should rightly be given to their parents, such an offering to God should take precedence over honoring one's parents. Consequently, it is possible that parents, observing what was dedicated to God and fearing condemnation for a sacrilegious act, endured hardship. Meanwhile, the offerings from children, masquerading as gifts to the temple of God, benefitted the priests financially. This grievous tradition of the Pharisees stemmed from another dishonest motive.

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Many individuals, having borrowed money from others but unwilling to repay their debts, channeled those funds to the priests, ensuring that the money they owed might be used for temple service and their personal expenses. The saying, "The gift that is from me shall help you," essentially implies the following: the Pharisees encouraged children to tell their parents, "Father, mother, the offering I plan to present to God is being used to support you, and it will be beneficial for you," thus leading the parents, aware that what their children held was meant for God, to choose a life of deprivation rather than partake in what was meant for divine service.

Euthymios Zigabenos

11th centuryCommentator

He summoned the nations and addressed them. After humbling and silencing them, he rendered them beyond healing, yet he directs his message to the people who are more deserving. Listen and comprehend. Pay attention to my words and grasp their meaning. He speaks in this manner to honor them, making it easier for them to receive his intended message.

Abbot Panteleimon about the Trinity

19th centuryCommentator

After gathering the people, He directed His compassionate message towards them, desiring 'to impart profound teachings, abundant in wisdom. He said to them, Listen closely to Me, and understand; give careful heed to what I am about to share with you, for the principles I am about to present are truly deserving of your attention. If you have heeded the Pharisees, who compromised the Law in favor of their traditions, then you should all the more heed Me, who conveys the ultimate wisdom.'

Alexander Gorsky

19th centuryCommentator

In addressing the situation, Jesus conveyed that genuine purity arises not from adhering to external regulations, but rather from cleansing one’s heart of anything that contradicts God’s commandments. He illustrated this with a brief parable: It is not what enters the mouth that defiles a person, but what comes out of the mouth that defiles a person, and with that, He urged the listeners: Hear and understand. The essence of the parable reflects the topic of discourse and likely serves as a response to the Pharisees' concerns; according to their beliefs, a person who eats with unwashed hands becomes unclean simply through the act of eating. The Pharisees were not content with being challenged on their traditions in relation to God's law, nor with Jesus labeling their piety as hypocrisy. His final statement provided them with further grounds for their contempt, as it could be applied broadly to dietary laws. Nevertheless, the Lord chose not to pursue the discussion any further and departed from the crowd.

Bogolepow D.P.

19th centuryCommentator

After addressing the hypocrisy of the Pharisees, the Lord drew the people nearer to teach them about true defilement and what makes a person culpable before God. He emphasized a critical principle: what enters the mouth does not render a person unclean, but rather what emerges from the mouth can make someone unclean. Following this declaration, the Lord entered a house, and His disciples approached Him with the report that the Pharisees found His teachings troubling. Only Matthew mentions this. The Apostles were likely unsettled by the notion that Christ's words, intended to instruct, ended up being a source of temptation for the Pharisees. They could have felt tempted themselves by His assertion that nothing entering a person’s mouth defiles them.

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Thus, they informed Jesus of this irritation among the Pharisees, hoping to gain clarity regarding His remark.

The mention of what comes out of the mouth led to a misunderstanding among the Pharisees, who were so accustomed to the ritual of washing their hands for spiritual cleanliness that they viewed Christ’s words as undermining these laws. They also likely felt offended because Christ's address to the crowd challenged their authority. In response to the report of the Pharisees’ offense, Jesus referred to either their teachings, which were manmade and not from God and therefore needed to be discarded, or He referred to the Pharisees directly, indicating that although they were teachers of the people, they did not follow God’s will as intended and thus were not under His care. As such, they were destined for judgment. Hence, He advised to disregard them: do not be swayed by their teachings, or you risk falling into their folly; leave them to their own devices.

Subsequently, Peter, representing the disciples, sought clarification from the Lord regarding His puzzling statement about defilement stemming from what enters or exits the mouth. The Lord explained that what He referred to as coming into the mouth is food, while what emerges from the mouth encompasses wicked thoughts, desires, and intentions that stem from the heart. These latter things reveal the impurity of the human soul, while food simply passes through the body without influencing the spirit.

Gladkow B.I.

19th centuryCommentator

The Pharisees, revealed in their duplicity and departure from the Law, remained mute, offering no response to the question posed by Jesus. Desiring not to waste valuable truth on those incapable of receiving it, Jesus chose to leave the Pharisees to their concealed fury without further comment. However, to avoid leaving the crowd behind the Pharisees in confusion, He addressed the people, clarifying that it is not what enters a man's mouth that renders him unclean, but rather what emerges from his mouth that truly defiles him.

Michail (Lusin)

19th centuryCommentator

"Summoning the crowd": "After humiliating and casting shame on those individuals, he abandoned them as irreparable and directed his message towards the people, deeming them more deserving" (Euph. Sig.), "so that he could impart a profound wisdom, rich and expansive" (Chrysostom). - "Listen and comprehend": a heightened call for focus, emphasizing the significance of the matter at hand (cf. Theophil.).

Paul Matwejewski

19th centuryCommentator

Following this, the Lord, recognizing that His fellow questioners were beyond healing and choosing not to engage with them further, turned His attention to the crowd to impart profound wisdom. “Listen to me, all of you, and comprehend!” This marked the start of His discourse, as He elucidated the essence of true defilement: “It is not what enters the mouth that renders a person unclean, but rather what emerges from the mouth that makes one unclean.” “If anyone has ears to hear, let him hear!"

Cross references

Passages read together with this verse.

The original text

Greek text, 9 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. προσκαλεσάμενος
    proskalesamenos
    I summon
    G4341 · προσκαλέω
  3. τὸν
    ton
    the
    G3588 · ὁ
  4. ὄχλον
    ochlon
    a crowd
    G3793 · ὄχλος
  5. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  6. αὐτοῖς
    autois
    he
    G846 · αὐτός
  7. Ἀκούετε
    akouete
    I hear
    G191 · ἀκούω
  8. καὶ
    kai
    and
    G2532 · καί
  9. συνίετε
    syniete
    I consider
    G4920 · συνίημι