John Chrysostom
In this context, when He refers to demons, He is speaking broadly, not limited to those afflicted by madness. Notice how He even addresses the necessity of fasting to the apostles early on. Don't bring up the rare exceptions when some individuals were able to cast out demons without fasting. While it is noted that a few did so, a person engrossed in worldly pleasures cannot truly confront such a challenge; instead, those burdened by such issues have a particular need for fasting. You may question the purpose of fasting if faith is essential. However, alongside faith, fasting provides immense fortitude. It imparts profound wisdom, transforms a man, and strengthens him against spiritual adversaries. Yet, fasting alone is insufficient; prayer is also vital and should precede it.
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Contemplate the advantages that arise from these two virtues. A person who prays appropriately and simultaneously fasts has very few needs; those who require little are not consumed by greed, and those free from greed are generous givers. A person who observes fasting becomes light and cheerful, able to pray with a joyful spirit, subdues sinful desires, earns God's favor, and humbles their proud heart. This is why the apostles consistently practiced fasting.
One who prays while fasting possesses wings, lighter than the very wind. Such an individual does not fall into lethargy, doesn’t talk excessively, doesn’t yawn, or grow lax in their prayers, as often happens with many; instead, they soar like fire and rise above the earth, becoming a formidable adversary against demons, for there is no stronger individual than one who prays with sincerity. If a woman can humble a tyrant who shows no fear of God or shame before others, how much more can one who stands continuously before God, exercises self-control, and renounces physical indulgences invoke His mercy? If your body lacks the strength for continuous fasting, know that it can still engage in prayer and refrain from indulgence in bodily pleasures. If fasting proves difficult, at least avoid overindulgence; this act is significant and is not far removed from fasting, and it can subdue the frenzy of evil. Indeed, there is no more favorable environment for demons than indulgence and drunkenness, the root and source of all iniquity. By this very means, the devil led the Israelites into worshiping idols, and it ignited the sinful passions of the people of Sodom. As Scripture notes, “this was the iniquity of Sodom thy sister and her daughters: in pride, satiety, and idleness” (Ezekiel 16:49). In a similar way, he has led many others to destruction and to eternal damnation. Truly, what calamity does not stem from indulgence? It degrades humanity to the level of pigs, and even worse. A pig may wallow in muck and consume waste, yet a glutton revels in preparing the most loathsome feast, devising illicit relationships and immoral desires. Such a person mirrors the state of one possessed by demons; they exhibit the same shamelessness and aggression. While we may feel pity for the demon-possessed, such indulgent individuals inspire revulsion and hatred within us. Why is this? Because they rage uncontrollably, transforming their bodies into vessels of filth and moral decay. When we examine the inner self of such a person, we find a soul that is frozen and numb, akin to what one experiences in the harshest winter, rendered incapable of assisting their vessel due to overwhelming depravity.