John Chrysostom
Observe how He eradicates hostility, nullifies trivial considerations, and harmonizes those in discord, not merely by announcing condemnation, but by revealing the blessings that arise from love. Following the aforementioned denunciations of enmity, He declares significant rewards for unity. Those who are in agreement offer their petitions to the Father, and Christ dwells among them. But what does this mean? Are there not instances of two living harmoniously together? Certainly, such examples exist in numerous places, perhaps even universally. Why then do they not receive everything? This is due to various other factors hindering their reception. One reason is that they often request things of no value.
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Should we be surprised that this occurs with others, when Paul himself encountered similar situations: ‘My grace is sufficient for you, for My power is made perfect in weakness’ (2 Corinthians 12:9)? They do not receive, as they are not worthy of being heard, failing to fulfill the necessary conditions on their part; yet the Saviour seeks prayers from those who embody the spirit of the apostles, and thus He emphasizes: two of you, referring to those who live virtuously and maintain an angelic demeanor. Alternatively, their requests may be directed against those who have wronged them, seeking retribution and punishment, which is prohibited, as it is commanded: pray for your enemies (Matthew 5:44). Additionally, unrepentant sinners may plead for mercy, but it is impossible for them to obtain it, even if another, bold enough, intercedes on their behalf. Jeremiah, who petitioned for the Jews, received the response, ‘Do not pray for these people, for I will not listen to you’ (Jeremiah 11:14). If all these conditions are met—asking for beneficial things, fulfilling your obligations, leading an apostolic life, and living in harmony and love with your neighbors—you will receive according to your petitions, for the Lord is gracious. Moreover, since the Saviour mentioned ‘From my Father’ to indicate that He Himself is the giver and not the Father alone, He further elaborated (see v. 20).