John Chrysostom
What message does Christ convey to them? He unveils their innermost thoughts and addresses their emotions, not merely their spoken words. He called the young man and asserted, “Except ye be converted, and be as this young man, ye shall not enter into the kingdom of heaven.” You are concerned, He remarks, with who ranks higher and engage in debates over status. Yet I declare, anyone who is not humble like all is unworthy of the kingdom of heaven. He illustrates this with a compelling example.
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Rather than simply stating it, He places a child among them, highlighting their shortcomings by the very sight before them; He encourages them to embody the innocence and simplicity of the child, who is free from envy, pride, and the desire for distinction, possessing instead the admirable qualities of modesty, gentleness, and humility. Therefore, it is essential to cultivate not only courage and discernment, but also the virtues of humility and simplicity. Without these attributes, regardless of our significant deeds, our salvation remains uncertain. The child, whether maligned, disciplined, commended, or celebrated, remains untroubled by the former and does not become arrogant with the latter. Do you recognize how He once more beckons us towards genuine good works, demonstrating that they can be performed willingly? In doing so, He counters the erroneous beliefs of the Manichaeans. After all, if nature is inherently evil, why would He draw wisdom from it? Possessing such qualities without becoming conceited is a hallmark of true wisdom. For this reason, Christ brought the child forward and positioned him at the center.
Thou, O Lord, hast learned that there is no flattery in my speech (Psalms 138:4). According to another translation (Symmachus), it implies discordance. This represents the highest virtue; it is the most essential goodness; it is particularly sought after by Christ when He states, “Except ye be converted, and be as little children, ye shall not enter into the kingdom of heaven” (Matt. 18:3)—indicating kindness, sincerity, candor, and simplicity. This is why He selected ordinary individuals and proclaimed, “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes” (Matthew 11:25). Observe that the prophet did not claim to have had guile and then discarded it; rather, he asserts that he has never possessed it, that this malady has never afflicted his tongue, nor has this vice ever been allowed to enter his heart.