The Church Fathers on this verse

Matthew 19:15Meaning & Commentary from the Church Fathers

And when he had imposed hands upon them, he departed from thence.

Douay-Rheims

και επιθεις αυτοις τας χειρας επορευθη εκειθεν

Greek (Byzantine text)

The Church Fathers on this verse

13 Church Fathers comment on this verse · 20 commentaries

John Chrysostom

4th centuryChurch Father

Or the disciples would have thrust them away, from respect to Christ’s dignity1. But the Lord teaching them holy thoughts, and to subdue the pride of this world, took the children into His arms, and promised to such the kingdom of heaven; But Jesus saith unto them, Suffer little children and forbid them not to come unto me, for of such is the kingdom of heaven.

For who were worthy to come to Christ, if simple infancy were thrust away? Therefore he said, Forbid them not. For if they shall turn out saints, why hinder ye the sons from coming to their Father? And if sinners, why do ye pronounce a sentence of condemnation, before you see any fault in them?

The Lord had been holding discourse of chastity; and some of His hearers now brought unto Him infants, who in respect of chastity are the purest; for they supposed that it was the pure in body only whom He had approved; and this is that which is said, Then were brought unto him little children, that he should put his hands on them, and pray.

The flesh as it delights not in good, if it hear any good readily forgets it; but the evil that it has it retains ever. But a little while before Christ took a little child and said, Except ye become as this child, ye shall not enter into the kingdom of heaven, (Matt. 18:3.) yet His disciples, presently forgetting this innocence of children, now forbid children, as unworthy to come to Christ.

The present passage instructs all parents to bring their children to the priests, for it is not the priest who lays his hands on them, but Christ, in whose name hands are laid. For if he that offers his food in prayer to God eats it sanctified, for it is sanctified by the word of God, and by prayer, as the Apostle speaks, how much rather ought children to be offered to God, and sanctified? (1 Tim. 4:5.) And this is the reason of blessing of food, Because the whole world lieth in wickedness; (1 John 5:19.) so that all things that have body, which are a great part of the world, lie in wickedness. Consequently infants when born, are as respects their flesh lying in wickedness.

Jerome of Stridon

5th centuryChurch Father

And He said distinctly, Of such is the kingdom of heaven, not Of these, to shew that it was not years, but disposition that determined His judgment, and that the reward was promised to such as had like innocence and simplicity.

Not because they liked not that they should have benediction of the Saviour’s hand and mouth; but forasmuch as their faith was not yet perfect, they thought that He like other men would be wearied by the applications of those that brought them.

Euthymios Zigabenos

11th centuryCommentator

Mark notes that He welcomed the children, placing His hands upon them to shower them with His blessings. This act was in response to the request of those who had brought the children to Him, who desired that He pray for them and bless them. In doing so, He demonstrated His readiness to embrace and draw close to the unkind, bestowing His protective power upon them, enriching and sanctifying their lives.

Origen of Alexandria

3rd centuryChurch Father

For they now understood from His previous mighty works, that by laying on of His hands and by prayer evils were obviated. They bring therefore children to Him, judging that it were impossible that after the Lord had by His touch conveyed divine virtue into them, harm or any demon should come nigh them.

Mystically; We call them children who are yet carnal in Christ, having need of milk. They who bring the babes to the Saviour, are they who profess to have knowledge of the word, but are still simple, and have for their food children’s lessons, being yet novices. They who seem more perfect, and are therefore the disciples of Jesus, before they have learnt the way of righteousness which is for children, rebuke those who by simple doctrine bring to Christ children and babes, that is, such as are less learned. But the Lord exhorting His disciples now become men to condescend to the needs of babes, to be babes to babes, that they may gain babes, says, For of such is the kingdom of heaven. For He Himself also, when He was in the form of God, was made a babe.

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These things we should attend to, lest in esteeming that more excellent wisdom, and spiritual advancement, as though we were become great we should despise the little ones of the Church, forbidding children to be brought to Jesus. But since children cannot follow all things that are commanded them, Jesus laid His hands upon them, and leaving virtue in them by His touch, went away from them, seeing they were not able to follow Him, like the other more perfect disciples.

Hilarius of Poitiers

4th centuryChurch Father

The infants are a type of the Gentiles, to whom salvation is rendered by faith and hearing. But the disciples, in their first zeal for the salvation of Israel, forbid them to approach, but the Lord declares that they are not to be forbidden. For the gift of the Holy Ghost was to be conferred upon the Gentiles by laying on of hands, as soon as the Law had ceased.

Remigius of Auxerre

9th centuryChurch Father

For it was a custom among the ancients that little children should be brought to aged persons, to receive benediction by their hand or tongue, and according to this custom little children are now brought to the Lord.

Also laying His hands upon them, He blessed them, to signify that the lowly in spirit are worthy His grace and blessing.

Apollinarius of Laodicea

4th centuryTeacher of the Church

The only thing that prevents the creature from approaching the Creator is corruption and distortion, while a lack of understanding does not obstruct this approach. For He seeks completeness, and to that completeness, the approach is granted. Thus, the statement "Of such is the kingdom of heaven" (Matt. 19:14) is appropriately made. He did not say ‘them’ but rather ‘such,’ as it is a common human trait to lack wisdom. Turning away from this deficiency, the apostle cautioned, "Be not children in understanding: howbeit in malice be ye children" (1 Cor. 14:20). Mark elaborated on this expression, emphasizing, "Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein" (Mark 10:15).

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Luke conveys a similar message, and Matthew adds, "Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven" (Matt. 18:4). God desires that what we naturally possess, we also choose to uphold: innocence, kindness, and love for our parents, even when they are stern with us. The father’s correction of his children illustrates the application of God's power.

Abbot Panteleimon about the Trinity

19th centuryCommentator

And after laying His hands on them, He departed from that place. St. Chrysostom teaches us that to inherit the Kingdom of Heaven, we must earnestly strive to embody the virtue of humility and blend straightforwardness with insight. This represents the essence of an angelic life. The soul of a child is untainted by passions; a child forgives easily and approaches those who have wronged them as if they were friends, forgetting any offense. Regardless of how much a mother disciplines her child, her love remains unparalleled. If offered a queen adorned with a crown, the child would still choose to be with a mother dressed in simple garments, valuing her presence over opulence.

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A child does not differentiate between what is their own or another's based on wealth or poverty, but rather through the lens of love. This is why Jesus stated, "Of such is the kingdom of heaven," granting us the freedom to act as children do by nature. The Pharisees, driven by deceit and arrogance, incurred a curse for testing the Lord and withdrew, while the children, untouched by these vices, were blessed. Let us strive to be childlike, for it is truly impossible to perceive the Kingdom of Heaven any other way.

Alexander Gorsky

19th centuryCommentator

Mothers approached Him with their children, seeking His blessing. For reasons unknown, the disciples sought to prevent them from coming forward. However, the Lord intervened, stating that anyone desiring to receive the honor of the kingdom of God must possess a childlike spirit.

Bogolepow D.P.

19th centuryCommentator

Believing that God answers the supplications of righteous individuals on behalf of others, numerous mothers approached Jesus Christ with their children, seeking His touch to bless them. Due to the large crowd, not everyone had high hopes of receiving what they sought. Nevertheless, the mothers held such deep respect for Christ that they were content with even a single touch from Him upon their children. The disciples, perhaps perceiving this as a trivial matter and not wishing to disturb the Lord, tried to prevent the mothers from bringing their children to Him. This unkind act from the disciples upset Jesus significantly, prompting His anger.

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When the children were eventually permitted to come to Him at His command, the Lord not only touched them and laid His hands upon them but also gathered them in His embrace, bestowing His blessings upon them. This act demonstrated His profound love for the pure and innocent nature of childhood. Jesus then reiterated to His disciples that these children are among the most esteemed in the kingdom of God, and He emphasized that adults can only enter this kingdom if they approach it with the faith of a child.

Gladkow B.I.

19th centuryCommentator

Jesus responded to the cries of the mothers and the objections of the disciples by saying, "Let the little children come to me, and do not hinder them, for to such belongs the kingdom of heaven" (Matthew 19:14). The Kingdom of Heaven is reserved for those who are innocent and pure like children. Previously, Christ had addressed the apostles when they inquired about who holds the greatest position in the kingdom of heaven. He reiterated that anyone who does not receive the Kingdom of God like a child will not enter it (Mark 10:15). Do not prevent them from approaching Me. Parents and guardians, take these words to heart and place them in a prominent place within your homes, reflecting on them as you fulfill your roles.

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Ensure that you do not obstruct your children from coming to Christ, and remain vigilant to prevent anyone from leading them astray. Recognize that you bear the responsibility for the well-being of this flock of Christ. However, merely refraining from obstruction is insufficient; you carry a greater obligation to guide your children towards Christ. And do not be deterred by the presence of a teacher of the law designated for the children’s instruction. While he imparts the Law of God, it is your duty to engrave this Law within their hearts, ensuring its practice; instill in them the understanding that true happiness in this life emanates from loving one’s neighbors with a selfless and forgiving spirit; and through your actions demonstrate that a life in Christ is the only fulfilling life within the Kingdom of God, paving the way to the Kingdom of Heaven. If you find yourself unable to lead your children to Christ due to your own unbelief or lack of commitment to a life of faith, then seek a different path; do not assume the weight of this responsibility, however moral it may be, which could lead you to acknowledge that it would be better for a millstone to be tied around your neck and for you to be cast into the sea! (see above, Matthew 18:1-6).

Lopuchin A.P.

19th centuryCommentator

The apostles, believing that allowing mothers with their children to approach Him was a distraction from His sacred mission, decided to turn them away. However, the Lord quickly addressed their misguided intentions, instructing them, “Let the children come to Me, and do not hinder them; for of such is the kingdom of heaven.” After welcoming the children and placing His holy hands upon them, He conveyed to His disciples and the gathered crowd that “whosoever shall not receive the kingdom of God as a child,” meaning with purity and a selfless heart, “shall not enter therein.” Following the Lord's example, the Church that He established began to embrace children into its community through the sacrament of baptism, not postponing this grace until they reached a certain age.

Paul Matwejewski

19th centuryCommentator

Observing this, Jesus Christ called the children to Him and addressed the disciples, who exhibited unreasonable jealousy, with exasperation, saying, “Let the children come to Me and do not hinder them, for to such belongs the kingdom of God.” The teachings of kindness, purity, meekness, and humility that the Lord imparted to His disciples through the example of a child were evidently overlooked by them. Reminding them of this, He reiterated what they could learn from a child: “Truly I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” The only individual permitted to enter the kingdom of God is the one who welcomes it within, bearing the same heart and trust of a sincere, innocent child.

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In these brief statements, Jesus conveyed the same message He had previously articulated in more detail: that anyone seeking entrance into His Kingdom must humble themselves like a child and subsequently grow to embody the admirable qualities that are inherent to an untainted childhood. Thus, who is closer to the Savior than the pure spirits of children? To foster understanding among His disciples and all His followers, the Lord received the children with genuine warmth, embracing and blessing them as He laid His hands upon them. It is said in tradition that among those children Jesus blessed were the Evangelist Mark and St. Ignatius the Theotokos. St. Ignatius was notably the young boy whom Jesus held and remarked: unless he received the kingdom of God as a child, he would not enter it. With a pure love for Christ, St. Ignatius cherished His holy name in his heart and prayed to Him incessantly, leading to the title ‘Theotokos.’ A disciple of the holy Apostle John the Theologian, he was appointed Bishop of Antioch by the Apostle Peter. St. Ignatius worked diligently for God's glory, nurturing the faithful entrusted to him. He exemplified all the virtues of a bishop: he was righteous, pious, moderate, chaste, and meek. He was granted the ability to perceive the celestial countenances of angels and was the first to establish antiphonal singing in the Church. During the persecution of Christians orchestrated by Emperor Trajan, St. Ignatius was martyred by lions in the Roman Coliseum. Remarkably, his heart survived, and upon its opening, the pagans were astonished to find inscribed in golden letters the name ‘Jesus Christ,’ affirming the saint's designation as ‘Theotokos.’ St. Ignatius's relics were later transferred to Antioch in Syria and subsequently returned to Rome. His feast days are commemorated on December 20/January 2 and January 29/February 11. St. Mark is honored among the seventy Apostles. The home of Mark’s mother, Mary, was adjacent to the Garden of Gethsemane, where Christ prayed prior to His suffering. On that fateful night, the holy Apostle Mark followed Christ, cloaked, evading the soldiers who captured Him. St. Mark preached the Gospel in Seleucia, Cyprus, Jerusalem, and Rome, authoring the Gospel that recounts the miracles and divine might of the Savior, which the Church regards as inspired scripture. St. Mark established the Church of Christ in Egypt and served as its first bishop, preaching in Africa, Libya, and Nectopolis while performing numerous miracles. In Alexandria, he also enacted miraculous healings. When the pagans attempted to immolate the body of the holy apostle, darkness fell, thunder crashed, and an earthquake shook the ground, prompting the pagans to flee in fear while the Christians reverently buried St. Mark’s remains. His memorial is celebrated on January 4/17 and April 25/May 8.

Cross references

Passages read together with this verse.

The original text

Greek text, 7 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἐπιθεὶς
    epitheis
    I put
    G2007 · ἐπιτίθημι
  3. τὰς
    tas
    the
    G3588 · ὁ
  4. χεῖρας
    cheiras
    a hand
    G5495 · χείρ
  5. αὐτοῖς
    autois
    he
    G846 · αὐτός
  6. ἐπορεύθη
    eporeuthē
    I travel
    G4198 · πορεύω
  7. ἐκεῖθεν
    ekeithen
    thence
    G1564 · ἐκεῖθεν