John Chrysostom
An earthquake took place to instill fear in the soldiers, enabling them to bear witness. Here is the account of those events. The guards’ testimony regarding what transpired cannot be doubted, as some of the signs were evident to the entire cosmos, while others were revealed specifically to those present at the tomb. The universal sign was a profound darkness, while the more personal signs included the appearance of an angel and the earthquake itself. When the soldiers reported the resurrection (for even in the mouths of its adversaries, the truth shines brightly), they were bribed to say, “His disciples came and took Him away.” Oh, how absurd! The truth is so evident; they struggle to concoct a plausible lie!
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Their statements are thoroughly unbelievable, and their deceit holds no credibility. How could these frail and unassuming men have stolen Him, especially when they trembled before the authorities? Did they not seal the tomb? Was it not heavily guarded by soldiers and religious leaders? Could they not see the danger and were they not vigilant? What reason would they have had to steal Him? To invent a tale of resurrection? What could have possessed them to fabricate such a story, particularly when they preferred anonymity? Additionally, how could they have removed the heavy stone? How could they have escaped in the face of such a guard? They may have disregarded death, but it would have been futile and reckless to risk themselves under such circumstances. Their fear is evident in their previous actions; when Christ was captured before their eyes, they all fled. If they dared not resist when they saw Him alive, how could it have been possible for them to confront a multitude of soldiers at His crucifixion? Was it not necessary to break the door open? Could such an act have been accomplished unobtrusively, even by one person? The stone was large and required many hands to move. Thus, they rightly declared, “And the last flattery shall be prouder than the first,” - a statement that ironically condemns themselves; instead of repenting, they only compounded their foolishness with even more ridiculous fictions. They sought His blood while He was alive, and after His death and resurrection, they attempted once more to undermine the truth with silver. Observe how they are ensnared by their own actions! If they had not approached Pilate and requested guards, they might have remained shameless, but instead, everything they did seemed aimed at silencing dissent. And if the disciples could not remain awake with Jesus, despite His rebuke, how did they find such strength now? Why did they not attempt to steal Him earlier, but only after your arrival? If they had truly wanted to do so, they would have acted on the first night, while the tomb was unguarded, when it would have been easy and safe. It was only on the Sabbath that the Jewish leaders approached Pilate to request guards and began their watch; initially, there were no guards at the tomb. Moreover, what significance does the mercy-seat hold? Peter found it there. If the disciples had wished to steal, they would not have left the body exposed, as doing so would not only disgrace those involved but also risk awakening anyone who might confront them. Undressing the body would have been challenging and time-consuming, for the spices would adhere to the body and garments tightly. Consequently, the implausibility of the abduction stands clear. Were they not aware of the Jewish leaders’ wrath? What would have been their gain if Christ had not risen? The Jews themselves acknowledged their deception when they paid the soldiers and said, “If you spread this, we will appease the governor.” In their futile struggle against the truth, they sought to propagate this falsehood, yet in their efforts to obscure it, they unwittingly allowed it to shine brighter. Their very claim, “The disciples stole Him away,” confirms the resurrection. They admit that the body was absent. By conceding that the body was gone and affirming the implausibility of the theft, which is evidenced by the guards' presence and the disciples’ fear, the proof of the resurrection is thus established. Yet they act shamelessly, attempting to silence the truth, saying, “Proclaim and we will satisfy you, and relieve your sorrow.” Observe how they gather support from all sides: Pilate (whom they wished to silence), the soldiers, and the Jewish people. Do not be astonished at how money influenced the soldiers as it did the disciples. This narrative has endured to this very day. Consider again the disciples’ unwavering commitment to the truth! They exhibit no shame in acknowledging that such a rumor has been propagated about them!