The Church Fathers on this verse

Matthew 7:27Meaning & Commentary from the Church Fathers

And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell, and great was the fall thereof.

Douay-Rheims

και κατεβη η βροχη και ηλθον οι ποταμοι και επνευσαν οι ανεμοι και προσεκοψαν τη οικια εκεινη και επεσεν και ην η πτωσις αυτης μεγαλη

Greek (Byzantine text)

The Church Fathers on this verse

13 Church Fathers comment on this verse · 14 commentaries

John Chrysostom

4th centuryChurch Father

Because there would be some who would admire the things that were said by the Lord, but would not add that shewing forth of them which is in action, He threatens them before, saying, Every man that hears these words of mine, and does them, shall be likened to a wise man.

He said not, I will account him that hears and does, as wise; but, He shall be likened to a wise man. He then that is likened is a man; but to whom is he likened? To Christ; but Christ is the wise man who has built His house, that is, the Church, upon a rock, that is, upon the strength of the faith. The foolish man is the Devil, who has built his house, that is, all the ungodly, upon the sand, that is, the insecurity of unbelief, or upon the carnal, who are called the sand on account of their barrenness; both because they do not cleave together, but are scattered through the diversity of their opinions, and because they are innumerable. The rain is the doctrine that waters a man, the clouds are those from which the rain falls.

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Some are raised by the Holy Spirit, as the Apostles and Prophets, and some by the spirit of the Devil, as are the heretics. The good winds are the spirits of the different virtues, or the Angels who work invisibly in the senses of men, and lead them to good. The bad winds are the unclean spirits. The good floods are the Evangelists and teachers of the people; the evil floods are men full of an unclean spirit, and overflowing with many words; such are philosophers and the other professors of worldly wisdom, out of whose belly come rivers of dead water. The Church then which Christ has founded, neither the rain of false doctrine shall sap, nor the blast of the Devil overturn, nor the rush of mighty floods remove. Nor does it contradict this, that certain of the Church do fall; for not all that are called Christians, are Christ’s, but, The Lord knows them that are his. (2 Tim. 2:19.) But against that house that the Devil has built comes down the rain of true doctrine, the winds, that is, the graces of the Spirit, or the Angels; the floods, that is, the four Evangelists and the rest of the wise; and so the house falls, that is, the Gentile world, that Christ may rise; and the ruin of that house was great, its errors broken up, its falsehoods laid open, its idols throughout the whole world broken down. He then is like unto Christ, who hears Christ’s words, and does them; for he builds on a rock, that is, upon Christ, who is all good, so that on whatsoever kind of good any one shall build, he may seem to have built upon Christ. But as the Church built by Christ cannot be thrown down, so any such Christian who has built himself upon Christ, no adversity can overthrow, according to that, Who shall separate us from the love of Christ? (Rom. 8:35.) Like to the Devil is he that hears the words of Christ, and does them not. For words that are heard, and are not done, are likened to sand, they are dispersed and shed abroad. For the sand signifies all evil, or even worldly goods. For as the Devil’s house is overthrown, so such as are built upon the sand are destroyed and fall. And great is that ruin if he have suffered any thing to fail of the foundation of faith; but not if he have committed fornication, or homicide, because he has whence he may arise through penitence, as David.

Theophylact of Bulgaria

11th centuryChurch Father

When a believer stumbles, particularly in the face of temptation, it results in a significant downfall. The unbeliever does not experience this kind of fall, as they remain on the ground. However, for the one who has faith, the fall is considerable. Thus, the gravity of a believer's fall is profound.

Cyrill of Alexandria

5th centuryChurch Father

The individual who hears the spiritually discernible law but fails to adhere to it is compared to a house constructed on unstable ground. When trials arise and the storms of iniquity lash out, reaching deep into the soul, and when the murky waters disturb their vices, they find themselves in dire peril; this house inevitably collapses and is overwhelmed. Indeed, the wise are subdued, while those who act thoughtlessly are similarly metaphorized. For through Christ who empowers him, the virtuous individual can accomplish all things, as everything that enables humanity to thrive is derived from Him—particularly wisdom, understanding, and the inclination towards goodness. Conversely, the wicked are not instigated by God in their malevolence and irrationality; rather, they resemble madmen, having strayed from what is natural and embracing the unnatural.

Augustine of Hippo

5th centuryChurch Father

Otherwise; Rain, when it is put to denote any evil, is understood as the darkness of superstition; rumours of men are compared to winds; the flood signifies the lust of the flesh, as it were flowing over the land, and because what is brought on by prosperity is broken off by adversity. None of these things does he fear who has his house founded upon a rock, that is, who not only hears the command of the Lord, but who also does it. And in all these he submits himself to danger, who hears and does not. For no man confirms in himself what the Lord commands, or himself hears, but by doing it.

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But it should be noted, that when he said, He that heareth these words of mine, He shews plainly enough that this sermon is made complete by all those precepts by which the Christian life is formed, so that with good reason they that desire to live according to them, may be compared to one that builds on a rock.

Jerome of Stridon

5th centuryChurch Father

Or otherwise; On sand which is loose and cannot be bound into one mass, all the doctrine of heretics is built so as to fall.

Euthymios Zigabenos

11th centuryCommentator

In these words, He conveys that anyone who has learned My commandments yet fails to anchor their actions upon them as a solid foundation—that is, who does not live according to their directives but instead chooses a different path—works in futility. In times of trial, such an individual will be easily overcome by various temptations. This occurs because their only departure from the Savior is due to the narrowness of the way they have chosen to follow (the unstable ground upon which they have built their life will inevitably be hedonism). When faced with temptation, they succumb to denial, unable to endure the harshness of trial, as they are unaccustomed to diligent effort and adversity. Their downfall is significant.

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It is indeed profound, for they fall not from honor, wealth, or any form of earthly success, but rather from their faith in Christ. The nonbeliever does not stumble, as they remain completely ensnared in the depths of error; however, one who has been lifted from that pit, elevated to the heights of faith, and then reverts, experiences a fall that results in the loss of eternal life.

Hilarius of Poitiers

4th centuryChurch Father

Otherwise; By the showers He signifies the allurements of smooth and gently invading pleasures, with which the faith is at first watered as with spreading rills, afterwards comes down the rush of torrent floods, that is, the motions of fiercer desire, and lastly, the whole force of the driving tempests rages against it, that is, the universal spirits of the Devil’s reign attack it.

Rabanus Maurus

9th centuryChurch Father

Or the great ruin is to be understood that with which the Lord will say to them that hear and do not, Go ye into everlasting fire. (Mat. 25:41.)

Ignatij (Briantchaninow)

19th centuryChurch Father

The Lord stated that everyone who listens to His words and puts them into practice is akin to a wise individual who constructed his house on a solid foundation. When the rains fell, the floods arose, and the winds howled, they assaulted that house, yet it did not collapse because it was built upon a rock (Matthew 7:24, 25). In this analogy, life and mindset are compared to a house, strengthened by the Divine power inherent in the words of Christ. It is clear that no other force can bestow such stability upon the soul as the observance of Christ's teachings; His power is manifested through these commandments. The Lord further stated that anyone who hears His words but does not act upon them is like a foolish person who constructed his house on sand.

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The rains came down, the rivers surged, and the winds blew against that house, and it fell; its destruction was complete (Matthew 7:26, 27).

It is relatively simple to dismantle the seemingly virtuous life of those who rely solely on external achievements, no matter how challenging or demanding, while neglecting the essential Gospel teachings. Frequently, ascetics may disregard the Gospel commands, trampling them underfoot, dismissing their significance and failing to recognize their importance. Such individuals, when faced with unexpected trials or sudden shifts in their lives, not only waver quickly but can experience a complete moral collapse, referred to in the Gospel as the great destruction of the soul's temple.

Consider, for instance, a hermit residing in solitude who has pinned his hopes for success and salvation on this isolation. If circumstances were to force this hermit out of his seclusion into the midst of society, and without a foundation in the Gospel commandments, he would likely become vulnerable to the intense temptations abundant in human interactions. This situation is natural; without the protection of the internal strength that comes from adhering to Gospel teachings, he would lose his source of support and succumb to outside influences.

This observation is not meant to undermine the value of desert life, which shields from temptations and facilitates the study and application of Gospel commandments. Rather, it is to emphasize that those in solitude should prioritize understanding and living according to the Gospel, through which Christ, the power and wisdom of God, enters the soul (1 Corinthians 1:24). Authentic Christianity and true monastic life are rooted in the practice of Gospel teachings. Where this adherence is absent, neither Christianity nor monasticism truly exists, regardless of outward appearances.

The Scripture indicates that the righteous will inherit the earth and dwell in it for eternity; those deemed righteous are those who diligently strive to fulfill the genuine and unwavering will of God, rather than their own misguided ideas of righteousness. Only those who pursue God’s righteousness can inherit the earth, meaning they will possess their hearts, their flesh, and their very being. The mouth of the righteous will impart wisdom, and his words will convey justice. The law of his God dwells within his heart, and his steps shall not falter (Psalm 36:29-31).

Abbot Panteleimon about the Trinity

19th centuryCommentator

The Savior remarked, “and it rained,” as the rivers rushed forth and the winds howled, symbolizing the array of temptations and trials that accompany earthly existence. These forces descended upon that house, burdening the temple of the sinner’s spirit, leading to a catastrophic collapse that he could not withstand—his downfall was absolute and devastating. St. Chrysostom contemplated, “the threat here is not to trivial matters but to the soul, compounded by the loss of heavenly grace and eternal treasures.” This is the essence of a significant fall: when the soul, having received the Word of God, chooses not to act upon it, it succumbs. The words of the Savior resonate with profound power through these striking, soul-stirring illustrations.

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His audience, the Hebrews, inhabited a land marked by mountains and hills; during dry seasons, the mountains’ streams became parched valleys, but a heavy rain would transform these dry beds into rushing torrents, sweeping away all in their path. Who would attempt to construct a home along the precarious, sandy edge of such a stream? Typically, houses were anchored on solid rock to withstand the ravaging floodwaters. These familiar realities were well understood by Christ's listeners, who now heard the Divine Teacher use these stark natural occurrences as a spiritual lesson for them. A person may be blissfully unaware of calamity until it suddenly strikes; in a moment, their health, joy, wealth, and serenity can vanish. Yet, he who stands steadfast on the foundation of Christ's teachings can meet trials and tribulations with composure, assured that the Lord is vigilant, preventing any temptation that exceeds his capability to endure. However, what fate awaits those who have forsaken God and placed their hopes in earthly possessions during times of testing? Regrettably, they are destined for despair and eternal loss. This is the redemptive strength found in Christ’s commandments, even in our temporal lives: neglecting them invites destruction at every turn. Our Lord Jesus Christ concluded His magnificent Sermon on the Mount with this striking and cautionary analogy, a message relevant to both the righteous and the wayward. Never before had humanity been graced with such remarkable words of everlasting significance; the crowd listened with profound respect, their attention fixed on the Divine Teacher, absorbing every gracious word that flowed from His lips. It was only after His divine discourse had ended that the multitude stirred, expressing amazement, wonder, and delight.

Kochomski S.W.

19th centuryCommentator

In this passage, Jesus Christ compares a person who is deeply rooted in His teachings and consistently adheres to His commandments throughout their life to a builder who constructs their home on a firm foundation of rock. In both scenarios, the strength and stability of the foundation ensure that what has been created remains steadfast and withstands any external challenges. By anchoring his life on the solid rock of Christ's commandments, as the hymn expresses, the believer steadfastly endures trials, persecution, famine, and conflict, triumphing over all through the strength of faith and love.

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Conversely, the individual who merely hears Christ's teachings without embracing them fully is vulnerable: when faced with temptation, he completely turns away from Christ, revealing the shortcomings of his sinful nature. The sanctuary of the soul, which once appeared to honor Christ, ultimately collapses; for the rain descended, the floods came, and the winds blew against that house, and it fell, and great was its fall.

Michail (Lusin)

19th centuryCommentator

The Lord concludes His address on the Mount with a powerful analogy that would have resonated deeply with His audience. He compares the individual who hears His teachings and puts them into practice—living in accordance with His message—to a person who constructs his home upon solid rock. Conversely, the one who merely hears His words but fails to act upon them is likened to someone who builds his residence on sand. The geography of Palestine, predominantly hilly and mountainous, is often subjected to sudden, torrential rains and fierce storms. Streams and brooks that remain dry during periods of drought can abruptly fill with rushing water, sweeping down into the valleys. In their rapid current, these waters can carry away anything in their path.

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Structures situated in their flow may not withstand the force, particularly if they are poorly constructed or built on unstable ground; they can tremble at their foundations, be washed away, and scattered by the relentless surge. Given the abundance of rocks and stones in Palestine, it is prudent to build upon them, a choice made by the wise. This analogy must have been particularly impactful for the Jewish audience. Just as storms of temptation and misfortune frequently threaten inner peace and spiritual well-being, we may find ourselves suddenly besieged by turmoil. In an instant, our health, joy, possessions, and serenity may vanish. Who can maintain composure and happiness in such turbulent circumstances? Only those who abide in Christ. Those who adhere to the teachings and commandments of Christ can view themselves as secure amidst life's tempestuous trials and tribulations; with faith and love, they can confront their challenges without fear. Should they encounter temptation or adversity, they stand firm and endure, for the Lord safeguards them, ensuring they will not face trials beyond their capacity (1 Cor. 10:13). However, those who disregard Christ's commandments will falter; when storms arise, they often lack the strength to withstand them. Such individuals frequently succumb to despair, leading to a devastating downfall that not only affects them but also astonishes those around them.

Paul Matwejewski

19th centuryCommentator

The Lord Jesus Christ, desiring to engrave His teachings more profoundly in the minds and hearts of His audience, concluded the Sermon on the Mount with a powerful parable: "Everyone who hears these words of Mine, and does them, I will liken him to a wise man, who built his house upon a rock: and the rain descended, and the rivers came, and the winds blew, and beat upon that house; and it fell not, for it was founded upon a rock." Conversely, "whosoever heareth these words of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the rivers came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it." According to the interpretation of St.

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John Chrysostom, the elements of wind, rain, and rivers symbolize the onslaught of temptations, grief, and misfortunes. The soul's dwelling, securely anchored on the solid foundation of active faith in Christ, withstands the trials of life's storms. In fact, "a firm, cheerful, and sober man is fortified by these challenges; as tribulations increase, so too does his resolve. In contrast, the indifferent individual, at the slightest hint of temptation, becomes uncertain and falters." This failure is significant, as it poses a grave threat to the soul, leading to the loss of heavenly rewards and eternal treasures.

Cross references

Passages read together with this verse.

The original text

Greek text, 25 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. κατέβη
    katebē
    I go down
    G2597 · καταβαίνω
  3. ἡ
    hē
    the
    G3588 · ὁ
  4. βροχὴ
    brochē
    a heavy rain
    G1028 · βροχή
  5. καὶ
    kai
    and
    G2532 · καί
  6. ἦλθον
    ēlthon
    I come
    G2064 · ἔρχομαι
  7. οἱ
    hoi
    the
    G3588 · ὁ
  8. ποταμοὶ
    potamoi
    a river
    G4215 · ποταμός
  9. καὶ
    kai
    and
    G2532 · καί
  10. ἔπνευσαν
    epneusan
    I blow
    G4154 · πνέω
  11. οἱ
    hoi
    the
    G3588 · ὁ
  12. ἄνεμοι
    anemoi
    the wind
    G417 · ἄνεμος
  13. καὶ
    kai
    and
    G2532 · καί
  14. προσέκοψαν
    prosekopsan
    I stumble
    G4350 · προσκόπτω
  15. τῇ
    tē
    the
    G3588 · ὁ
  16. οἰκίᾳ
    oikia
    a house
    G3614 · οἰκία
  17. ἐκείνῃ
    ekeinē
    that
    G1565 · ἐκεῖνος
  18. καὶ
    kai
    and
    G2532 · καί
  19. ἔπεσεν
    epesen
    I fall
    G4098 · πίπτω
  20. καὶ
    kai
    and
    G2532 · καί
  21. ἦν
    ēn
    I am
    G1510 · εἰμί
  22. ἡ
    hē
    the
    G3588 · ὁ
  23. πτῶσις
    ptōsis
    a falling
    G4431 · πτῶσις
  24. αὐτῆς
    autēs
    he
    G846 · αὐτός
  25. μεγάλη
    megalē
    large
    G3173 · μέγας