The Church Fathers on this verse

Numbers 15:38Meaning & Commentary from the Church Fathers

Speak to the children of Israel, and thou shalt tell them to make to themselves fringes in the corners of their garments, putting in them ribands of blue:

Douay-Rheims

דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם וְעָשׂ֨וּ לָהֶ֥ם צִיצִ֛ת עַל־כַּנְפֵ֥י בִגְדֵיהֶ֖ם לְדֹרֹתָ֑ם וְנָֽתְנ֛וּ עַל־צִיצִ֥ת הַכָּנָ֖ף פְּתִ֥יל תְּכֵֽלֶת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

To help them recall His blessings, God instructed His people, much like children, to adopt practices common among many to prevent forgetfulness. This involved attaching linen or thread to their fingers, signifying the sewing of blue tassels on the corners of their garments down to their feet. These tassels were meant to serve as reminders of the commandments, referred to as "wings." They took special care to create wide bands for these tassels, significantly expanding the wings of their robes, revealing their great pride. Why do you take pride in enlarging them? Is this what you consider true righteousness? Will these embellishments benefit you if you do not heed their reminders? God does not ask you to increase or augment them; He desires that you remember His grace. If acts of charity and fasting, which require effort from us and are manifestations of our good deeds, are not to be glorified, then how can you, O Jew, elevate yourself in practices that highlight your negligence?

Cyrill of Alexandria

5th centuryChurch Father

Consequently, after wisely instructing us to internalize the law within our hearts, and recognizing the profound distress of the spirit, it is ordained that the commandments should be engraved, in a manner, upon a tablet, at the doorways; further, it is proposed that the writings of the law, complemented by the revelation, be placed upon the right hand. Additionally, it is seen as beneficial for the garments themselves to be adorned with tassels and threads dyed the color of jachon.

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One might ponder how these tassels and jachon threads serve as reminders of the Divine precepts. Acknowledging the ancient texts, it is clear that the law was communicated in a veiled manner and recorded as if through shadows. The presence of jachon threads secured to the hands and arms signifies a call to contemplate and perform heavenly actions while recalling the heavenly statutes.

In Indian culture, as I understand, the jachonite, a stone associated with a body of an etheric nature, suggests a blend of light and darkness, with depths echoing something akin to water, embodying a sense of movement and fluidity. Thus, the Divine law skillfully dictates that the jachon threads should hang from both garments and hands, symbolizing: May the law be a garment for the mind and intellect, serving as divine insight and the foundation for righteous actions! The hand represents our deeds; if our actions are in accordance with the law, undoubtedly, they are beyond reproach and not inclined towards evil.

For this reason, the Pharisees magnified ‘their phylacteries and broadened their fringes’ (Matthew 23:5), signifying the records attached to the right hand. However, Christ criticized them for their slave-like adherence, rather than for the true remembrance of the law. It is possible, therefore, to practice lawlessness while ostensibly adhering to the law if one misuses it. Solomon, I believe, captured this well when he warned, ‘Do not be overly righteous, and do not make yourself too wise; why should you bring ruin on yourself?’ (Ecclesiastes 7:16).

Thus, it is essential to etch the Divine commandments into the mind and heart; the value of this is illuminated by David, who observed concerning the righteous, ‘The law of his God is in his heart, and his steps do not slip’ (Psalm 37:31). It is evident that one who harbors the Divine law in their mind will surely be well grounded and resolute in virtue.

Therefore, ongoing and diligent engagement with the law directs one towards the correct path, which aligns with what God finds pleasing, clearing the human soul of shadows and forgetfulness.

Ephraem the Syrian

4th centuryChurch Father

It is instructed to create tassels on the edges of the garments, so that when they see them, they may remember the commandments of God.

Theodoret of Cyrus

5th centuryChurch Father

Why did God instruct the Israelites to attach blue thread to their garments (Num. 15:38)? This blue thread is symbolic of the color of the heavens, serving as a reminder of the Lawgiver who encompasses all creation yet seems to reside in the celestial realm. As it is written, “Heaven is heaven unto the Lord” (Psalms 113:24), and “He that dwelleth in heaven shall laugh at them” (Psalms 2:4). The law also conveys this message, as it states, “Ye shall see the heavens, and remember the commandments of the Lord, which ye shall do, and ye shall not return into the track of your thoughts and... of their thoughts, and of their hairs, and by them ye shall wander in their tracks” (Num. 15:39).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Let them create for themselves a garment with tzitzit on its borders. Disregarding the legends of the Jews, who, based on this command, fashioned a distinctive and unconventional attire, it should be noted that God's directive required the Jews to place threads of blue on the edges of their everyday clothing, as stated in Deut. 22:12. The command does not instruct the formation of a unique garment, but rather the attachment of tzitzit to the edges of an existing one. Some attribute a moral significance to this command, suggesting that by pulling the threads from their garments, which were slit on both sides, the Jews would cover the areas of the body that nature itself indicates should be covered.

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Others suggest a distinguishing purpose, whereby the Jews would have something to shield them. It is more likely that the threads served a symbolic function, serving as an external representation of the Divine Law that they were to observe, as noted in v. 39.

Cross references

Passages read together with this verse.