The Church Fathers on this verse

Numbers 20:1Meaning & Commentary from the Church Fathers

And the children of Israel, and all the multitude came into the desert of Sin, in the first month: and the people abode in Cades. And Mary died there, and was buried in the same place.

Douay-Rheims

וַיָּבֹ֣אוּ בְנֵֽי־יִ֠שְׂרָאֵל כָּל־הָ֨עֵדָ֤ה מִדְבַּר־צִן֙ בַּחֹ֣דֶשׁ הָֽרִאשׁ֔וֹן וַיֵּ֥שֶׁב הָעָ֖ם בְּקָדֵ֑שׁ וַתָּ֤מָת שָׁם֙ מִרְיָ֔ם וַתִּקָּבֵ֖ר שָֽׁם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

What can we derive from the passing of Mariam? What is its deeper significance, and how can we understand her death, particularly as it is noted to occur in the first month? We may consider Moses as a representation of the law and Aaron as a symbol of the priesthood, while Mariam embodies the rightful service of God. As proclaimed by the prophet, “I have sent Moses, Aaron, and Mariam before thee” (Micah 6:4). This clearly positions her alongside Moses and Aaron in Israel's leadership. Through the wisdom of Moses and the leadership of Aaron, Israel acquired the means to serve God in a tangible form. The necessity of Mariam alongside Moses and Aaron becomes evident when we reflect on the events following their deliverance from Pharaoh’s army.

Read more (124 words)

After they had perished in the Red Sea, Moses composed a song of praise, and the women, filled with joy, went forth, with Mariam taking her tambourine, as recorded (Ex. 15:20), joining her powerful voice to their celebration. In their acts of worship lies the profound insight of true understanding. The presence of both the law, personified by Moses, and the ministry of Mariam, indicative of a service that is in shadows and symbols, together proclaim the majestic sovereignty of God. The nature of their song and the sound of the tambourine highlight this truth. Thus, it is fitting to view Mariam as the embodiment of the ministering aspect of the law, just as Moses represents the law itself and Aaron embodies the priesthood.

Cassiodorus the Senator

6th centuryChurch Father

The location of Kadesh is described thoroughly in the Book of Numbers, detailing the arrival of the Israelites who faced severe thirst due to the extreme aridity of the region. At the command of the Lord, Moses struck a rock, and abundantly produced water, transforming the parched and unsightly land into a well-watered area. This act illustrates how the hardest of hearts, akin to the hearts of sinners, can be softened by the waters of divine wisdom. The experience at Kadesh serves as a reminder of the spiritual dryness found in many human hearts. The desolate state often represents those unfaithful nations, echoing the words of the Gospel: The voice of one crying in the wilderness (Mark 1:3; Isaiah 40:3). John the Baptist found no audience in a physical wilderness; rather, the wilderness symbolizes those yet to embrace the gifts of faith.

Cross references

Passages read together with this verse.