The Church Fathers on this verse

Philippians 2:21Meaning & Commentary from the Church Fathers

For all seek the things that are their own not the things that are Jesus Christ's.

Douay-Rheims

οι παντες γαρ τα εαυτων ζητουσιν ου τα χριστου ιησου

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

That is, their own rest and safety. He says the same thing also in the Epistle to Timothy. Why does he grieve over this? In order to teach those who hear not to be such, and to teach them not to seek idleness. The one who seeks idleness seeks "not the things of Jesus Christ," but "all seek their own." We must be ready for every labor and every hardship.

Theophylact of Bulgaria

11th centuryChurch Father

That is, they seek their own rest and safety, since no one would freely wish to undertake such a journey. He says this both to praise Timothy and at the same time to teach his hearers not to seek rest. For whoever seeks it does not seek the things of Christ. Alas, how far we are from Christ!

Augustine of Hippo

5th centuryChurch Father

What does it mean that they seek their own? Those who do not love God freely do not seek God for God's sake. They pursue passing advantages, seek profit, and thirst for honors from men.

When a superior is moved by love for such things and serves God for their sake, whoever he may be, he is a hireling. He cannot be numbered among the sons of God. Concerning such men the Lord says, "Truly, I say to you, they have received their reward" (Mt 6:5).

The shepherd grieved among hirelings. He sought someone who would sincerely love the flock of Christ, and among those near him at that time he found none.

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This does not mean that, in the Church of Christ then, there was no one besides the Apostle Paul and Timothy who sincerely cared for the flock. Rather, when he sent Timothy, no sons of God were near him.

Only hirelings were with him, seeking their own and not the things of Jesus Christ. Yet the Apostle himself, sincerely caring for the flock, chose to send a son of God, that is, Timothy, and to remain among hirelings.

We too meet hirelings, and no one recognizes them except the Lord. He looks into the heart and recognizes them. Yet sometimes we also come to know them.

For the Lord did not say in vain, also concerning wolves, "You will know them by their fruits" (Mt 7:16). Temptations scandalize many, and then their thoughts reveal them. Yet many remain hidden.

Let there be superiors in the sheepfold, both sons and hirelings. Those deputies who are sons are shepherds. If they are shepherds, why is there only one Shepherd?

It is because all of them are members of the one Shepherd to whom the sheep belong. They are also members of the one Sheep, for "as a sheep He was led to the slaughter" (Is 53:7).

Now hear that hirelings also are needed. In the Church many seek earthly advantage, yet they preach Christ. Through them the voice of Christ is heard, and the sheep follow it.

They follow not the voice of the hireling, but the voice of the Shepherd sounding through the hireling. Hear of the hirelings whom the Lord Himself indicates.

"The scribes and Pharisees sit on Moses' seat; therefore do all that they tell you, but do not do what they do" (cf. Mt 23:2-3).

What else did He say but this: "Hear the voice of the Shepherd through hirelings"? For while sitting on Moses' seat they teach the law of God. Therefore God teaches through them.

But if they wish to teach what is their own, do not listen to them. Do not do what they teach from themselves.

Certainly such hirelings seek their own, and not the things of Jesus Christ (Phil 2:21). Nevertheless, no hireling dares say to the people of Christ, "Seek your own, and not the things of Jesus Christ" (Phil 2:21).

For the evil that he does he does not preach from the seat of Christ. He harms by doing evil, not by speaking what is good.

Ephraem the Syrian

4th centuryChurch Father

For all seek their own, and not the things of Jesus Christ. That is, they care only for their own benefit, instead of dying for the people entrusted to their care.

Theodoret of Cyrus

5th centuryChurch Father

The praises of blessed Timothy are just. The divine Apostle has written them here both to show his own affection toward them, namely that he sent for their benefit the one in whom alone he found consolation, and to persuade them to receive him as a preacher of the truth with every readiness to serve (Phil 2:23). Therefore I hope to send him at once, as soon as I know what will happen to me.

Marius Victorinus

4th centuryChurch Father

This work was entrusted to Timothy because he sincerely cares for you, and Paul gives precisely this reason. He also mentions the vice and sin: since all seek their own, that is, they are anxious for their own affairs, defend their own, and guard their own. This is not Christian. And what is Christian? It is to seek in each neighbor a brother who belongs to Christ.

Ivanov A.V.

19th centuryChurch Father

"For all seek their own." With sorrow the Apostle reveals to the Philippians that those around him are for the most part self-seeking and do not show such devotion to the work of God as he sees in Timothy.

Michail Cheraskov

19th centuryChurch Father

The Apostle hopes to receive comfort from this: that Saint Timothy, both by his good order and care for the Philippians and by his devotion to Saint Paul, will remove from their community all the undesirable things that so grieved the Apostle, according to the report brought by Epaphroditus. "For," Saint Paul says of Timothy, "I have no one equally zealous, who would care for you so sincerely. And you know his proven faithfulness, because as a son with a father he served with me in the Gospel."

Nikanor (Kamenski)

19th centuryChurch Father

Showing the fullness of his care for the Philippians, the Apostle tells them of his intention to send the Apostle Timothy to them. To awaken complete trust in him, he speaks of Timothy's entire devotion to the cause of Christianity, free from all self-interest, by which many false teachers were marked. The Apostle wished to send him, on the one hand, to learn the condition of the Philippians. On the other hand, he wished Timothy to be comforted by their progress, and at the same time to inform them of his own condition. This condition was evidently to change for the better. After that, he intended first to send Timothy, and then to go himself. From this the Philippians were to understand that the Apostle was not in a hopeless state. In all this, St.

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John Chrysostom sees an inducement for the Philippians to be attentive to themselves and more zealous. Then he sees tender love and the greatest solicitude. This is also seen in the Apostle's desire to send Timothy specifically, as his most devoted, tested, and beloved disciple. By this he honors them and bears witness to his extreme love, cf. 1 Cor. 16:10-11. Concerning those who seek their own, St. John Chrysostom remarks: "their own rest and safety." The Right Reverend Theophan adds that others who could have been sent were still immature in the spiritual life. They had not yet ascended to perfect self-renunciation. They were not ready to sacrifice everything for the work of the Gospel: rest, possessions, and life. What is pleasing to the Lord embraces a wide field, the whole of life in all its manifestations. Those who were with the Apostle certainly did all they could do in their own place. Yet, through self-pity, they had no strength to decide upon such obedience. The Apostle sets this forth in praise of Timothy and as a lesson for all of us. If we truly resolve to seek the things of Christ, we must be ready for every labor and every hardship. The Apostle refers the fulfillment of Timothy's mission to the Lord, as he also refers his own coming to Him. From this the interpreters conclude that he knew his first imprisonment would end well, and that he would soon receive his freedom, St. Chrysostom and Damascene.

Rosanow N.P.

19th centuryChurch Father

The thought of possible death in bonds, or at least of their possible continuation, moves the Apostle to care for the spiritual good of the Philippians through someone else. The Apostle's choice rests on Timothy, who in character was very much like the Apostle, ΐαόψυχον. Therefore he could most suitably replace the Apostle Paul where Paul himself could not be present. All the others, who by bodily and spiritual qualities could have taken upon themselves the duty of envoy, lacked sufficient devotion to the work of Christ. They did not wish to obey the Apostle in everything as submissive children. The Apostle, however, will send Timothy only when he receives definite information about his own case. For he continues to hope for a speedy personal meeting with the Philippians. In that case Timothy's mission would, of course, prove unnecessary.

Theophan the Recluse

19th centuryChurch Father

"All" does not mean all believers in general, but all those whom he could have sent. Probably none of the companions who accompanied him were with him except Timothy. Among the local believers there were some who had become especially attached to the Apostle. Yet they were still immature in the spiritual life. "They seek their own," that is, they had not yet ascended to perfect self-renunciation. They were not ready to sacrifice everything for the work of the Gospel: rest, possessions, and life. St. Chrysostom defines them as seeking "their own rest and safety." "And not the things of Christ Jesus." What is pleasing to the Lord embraces a wide field, the whole of life in all its manifestations. Those who were with the Apostle certainly did zealously all they could do in their own place.

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Yet, through self-pity, they had no strength to decide upon such obedience. This is what the Apostle sets forth, in praise of Timothy and as a lesson for all of us. If we truly resolve to seek the things of Christ, then "we must be ready for every labor and every hardship," St. Chrysostom.

Cross references

Passages read together with this verse.

The original text

Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οἱ
    hoi
    the
    G3588 · ὁ
  2. πάντες
    pantes
    all
    G3956 · πᾶς
  3. γὰρ
    gar
    for
    G1063 · γάρ
  4. τὰ
    ta
    the
    G3588 · ὁ
  5. ἑαυτῶν
    heautōn
    himself
    G1438 · ἑαυτοῦ
  6. ζητοῦσιν
    zētousin
    I seek
    G2212 · ζητέω
  7. οὐ
    ou
    no
    G3756 · οὐ
  8. τὰ
    ta
    the
    G3588 · ὁ
  9. Ἰησοῦ
    iēsou
    Jesus
    G2424 · Ἰησοῦς
  10. Χριστοῦ
    christou
    anointed
    G5547 · Χριστός