The Church Fathers on this verse

Psalm 105 (104):10Meaning & Commentary from the Church Fathers

And he appointed the same to Jacob for a law, and to Israel for an everlasting testament:

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַיַּֽעֲמִידֶ֣הָ לְיַעֲקֹ֣ב לְחֹ֑ק לְ֝יִשְׂרָאֵ֗ל בְּרִ֣ית עוֹלָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This Psalm marks the beginning of those introduced with the term Alleluia, which translates to Praise the Lord. As such, it opens with the call to praise, "Confess unto the Lord, and call upon His Name" (Psalm 103:1). This act of confession is synonymous with praise, as reflected in our Lord's own words, "I confess unto Thee, O Father, Lord of heaven and earth" (Matthew 11:25). Following such praise, there is typically a supplication directed towards God, mirroring the brief praise found at the beginning of the Lord's Prayer: "Our Father, who is in heaven" (Matthew 6:9). After praise comes the desire for divine assistance.

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Thus, it is written, "Tell men what He has done" (John 21:17), or, more literally from the Greek, "Preach the gospel of His works among the Gentiles." This directive is clearly meant for the evangelists, as foretold in the prophecies.

Furthermore, we are encouraged to "Sing to Him and play instruments to Him" (Psalm 104:2), indicating that we should express our praise in both our words and actions; we sing vocally and play instruments with our hands. Our discussions should revolve around His wondrous deeds, as we are instructed to "Praise His holy Name" (Psalm 104:3). These two verses illustrate the essence of praise and joy, inviting our conversations to celebrate His marvelous works. Such exultation ultimately points to praising Him in His holiness. In another Psalm, it is stated, "My soul shall glory in the Lord" (Psalm 104:3), linking our praise to the humility of the meek, who ultimately rejoice in the pursuit of righteousness without succumbing to envy.

"Seek the Lord, and be strengthened" (Psalm 103:4) urges us towards a very literal interpretation from the Greek, emphasizing action—"Seek the Lord's face for ever." While it is beneficial to cling to God, we must ponder the implications of seeking Him eternally—when shall we find Him? Could the term "forever" denote the entirety of our earthly life, revealing a longing for God that persists even when He is found? Faith identifies Him, yet hope continues to search. Ultimately, love fully discovers Him through faith and yearns for Him in glory, indicating that our pursuit of God is an unending journey that deepens with love.

"Remember," He instructs, "His marvelous works which He hath wrought, the wonders of His wonders, and the judgments of His mouth" (Psalm 104:5). This reflects God's enduring engagement with His people, as He directs His covenant with promise—"I am the God of Abraham, the God of Isaac, and the God of Jacob" (Exodus 3:14-15). His Name signifies a perpetual relationship with those He calls His own. To whom is it addressed but to "the seed of Abraham, His servant, the children of Jacob, His chosen ones" (Psalm 104:6)? He is not the God of the Jews alone (Romans 3:29); rather, He is our God, as His judgments resonate throughout the earth.

"He has always remembered His covenant" (Psalm 104:8), a testament to God’s faithfulness across generations. The reference to a covenant extends to a thousand generations and emphasizes God's eternal commitment to His people. While the Old Covenant pertains to the land of Canaan, the true everlasting covenant relates to the promise of justification and eternal inheritance through faith, underscoring that righteousness comes from living by belief in God (Romans 1:17).

The narrative continues, detailing how Israel moved from one nation to another (Psalm 103:13) despite the challenges they faced. God rebuked kings for their treatment of His people, saying, "Touch not mine anointed, nor do my prophets harm" (Psalm 104:15). God’s sovereignty protected His chosen ones even when they were few and strangers in foreign lands, showcasing His ability to use human wickedness for divine purposes.

Reflecting on Joseph’s anointing as a prelude to kingship, we can see that these patriarchs were already foreseen as anointed ones in spirit, indicating an early acknowledgment of God's plans. It was through their struggles and ultimate rise in Egypt that God's providence was made evident, transforming adversity into a pathway for His glory. Through sorrows endured and eventual exaltation, as exemplified in Joseph’s journey from prison to ruler, we recognize God's hand in every circumstance. His word was the catalyst for Joseph's rise, confirming that true exaltation comes from God alone; it is not merely based on human endeavor.

As the narrative unfolds, we learn of God's unfailing provision during times of famine (Psalm 103:16), portraying the power with which He orchestrated events. His calling of a famine signifies His sovereign control over creation, showcasing His ability to shift circumstances for the ultimate benefit of His people.

The story of hardship and triumph becomes a testament to God's intervention and a reminder of His faithfulness to those He has chosen. From the narrative of Israel’s journey into Egypt to their growth into a mighty nation (Psalm 104:24-25), it is clear that God uses both blessings and trials to refine His people and to achieve His ultimate plan. In essence, through every hardship faced and every trial endured, His Name is glorified, and His character is revealed to His faithful servants.

Theodoret of Cyrus

5th centuryChurch Father

The sacred figure of Moses recounted these promises, declaring: God spoke to Abraham, affirming with His own voice, I will bless you, and through blessings I will bring forth blessings, and by multiplication I will greatly multiply your offspring, as numerous as the stars in the sky, and all the nations of the earth shall find blessing through your lineage (Gen. 22:16-18). God also reminded Isaac of this promise, reaffirmed the covenant with Jacob, and brought it to fruition by rescuing their descendants from slavery in Egypt through Moses, granting them the promised land via Joshua, and ultimately fulfilling the covenant through our Lord Christ.

Euthymios Zigabenos

11th centuryCommentator

The term he refers to earlier, the assurance given by God, was established as an unwavering command and an eternal, unchangeable covenant for Jacob.

Eusebius of Caesarea

4th centuryTeacher of the Church

God assured Abraham, Isaac, and Jacob that, although they were initially few, they would increase in number like the stars in the sky and the grains of sand by the sea, bringing blessings to all nations on earth. He also promised that rather than remaining foreigners in the land of Canaan, they would become its rightful rulers. These promises were realized in their descendants, who expanded like the grains of sand. When the Gentiles received blessings through the lineage of Abraham, they too multiplied like the stars in heaven. Then it was declared to them, ‘You shine as lights in the world, containing the word of life’ (Philippians 2:15-16).

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, the author discusses the realization of the covenant that God made with Abraham, the ancient patriarch, and supports this by referencing the promise regarding the adoption of his descendants. Although a significant period passed between when the promise was given and when it was fulfilled, the term remembrance is used, implying that the passage of time does not erase God’s promises. While the world may view them as forgotten, they remain ever-present in the sight of God, who will undoubtedly bring them to fruition at the right moment. This notion is further illustrated in the latter part of the verse, where the mutual commitment between the covenant and its realization is highlighted.

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It suggests that God’s covenant with Abraham was not limited to a brief period but was intended to encompass His faithfulness to Abraham’s lineage for a multitude of generations. This point is reinforced by the fact that God’s word remains unchanged despite the passage of time and the ages that follow.

Since Abraham emerged from a background of idolatry and was the first to be called to faith, the Prophet rightly starts with his name, subsequently mentioning Isaac and Jacob, with Isaac being the son and Jacob the grandson. Thus, God initiated the covenant with Abraham, bestowing upon him the promise, which He reaffirmed with an oath that his descendants would belong to Him. To further solidify this assurance, God chose to repeat His oath to Isaac and Jacob; this repetition deepens the truth of God's assurances in human hearts and enhances the recognition of His mercy, shining more brightly through continual affirmation. Consequently, the unwavering nature of the covenant is revealed.

The specific words of the covenant are as follows: "To you I will give the land of Canaan, which is already your possession." The transition from singular to plural signifies that the covenant was not solely for Abraham, Isaac, and Jacob but extended to the entirety of the nation. As if God declared, “The land I promised you—now inhabited by the Canaanites—shall be inherited by your children and their descendants across the ages. I will allocate it to your offspring through a sacred offering, ensuring that everyone receives their rightful portion, thus securing the everlasting nature of My covenant.” This serves as the second testament to God’s gracious adoption, with more evidence to follow.

Cross references

Passages read together with this verse.