The Church Fathers on this verse

Psalm 32 (31):9Meaning & Commentary from the Church Fathers

Do not become like the horse and the mule, who have no understanding. With bit and bridle bind fast their jaws, who come not near unto thee.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אַל־תִּֽהְי֤וּ ׀ כְּס֥וּס כְּפֶרֶד֮ אֵ֤ין הָ֫בִ֥ין בְּמֶֽתֶג־וָרֶ֣סֶן עֶדְי֣וֹ לִבְל֑וֹם בַּ֝֗ל קְרֹ֣ב אֵלֶֽיךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

12 Church Fathers comment on this verse · 13 commentaries

Cyrill of Alexandria

5th centuryChurch Father

For those who refuse to turn away from their own rebelliousness towards God and show no intent to please Him, but rather choose to indulge in the evil that captivates them, there exists an imposition of consequences. What type of consequences? Specifically, they ultimately become subject to what would have been better for them to pursue willingly, yet they find themselves drawn to it as if compelled by necessity and driven by fear. Just as grievous physical injuries, when resistant to healing through medicine, can lead to treatments such as surgical removal or cauterization as advised by skilled physicians, so too does the human soul, which possesses a strong tendency to stray from goodness, face punishments when it disregards words of guidance.

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Caught in the snares of penalties, it is compelled to change. This aligns with what Jeremiah states: "By sickness and pestilence thou shalt punish Jerusalem" (Jeremiah 6:8). Similarly, the psalmist David expresses a related sentiment concerning those who are inclined to sin: "With rod and bridle thou shalt grip their jaws, they that come not near thee." Just as animal trainers use bridles to tame stubborn beasts, God likewise interacts with individuals ensnared in sin, for their own benefit.

Augustine of Hippo

5th centuryChurch Father

Are we driven by intellect or instinct? Dear friends, when we possess a soul yet fail to engage our intellect, choosing instead to live without mindfulness, we lead a life akin to that of a beast. There exists a primal nature within us due to our existence in the flesh, but we are called to be directed by reason. The intellect receives guidance from above, especially when the soul succumbs to the flesh and seeks to abandon itself to the allure of worldly desires.

Therefore, my brothers, possessing a spirit without reasoning—essentially failing to exercise it and living in contradiction to it—aligns us more closely with animals. Within us exists a wildness akin to beasts, driven by our physical existence, yet it is crucial that this instinct be governed by rational thought. The desires of the soul, which often yield to the demands of the body and yearn to indulge recklessly in carnal pleasures, can overpower the intellect.

Athanasius the Great

4th centuryChurch Father

Do not resemble a horse or a mule, for they lack understanding. He guides the wayward not to indulge in irrational desires. Their mouths require bits and bridles to keep them in check. This message is directed to the Lord, conveying that those who refuse to repent should turn to Him as if by a sort of bridle.

Ephraem the Syrian

4th centuryChurch Father

The enslavement of the nations Those who worshipped false gods are pursued by Him who is the true God; furthermore, He whose message became a yoke for the mouths of the nations possesses all power, and by His words He directed the nations as though in servitude from the reverence of many gods to the reverence of one God, steering them away from idols to Him who sent Him. The lifeless idols, silent and mute, consumed the vitality of their worshippers.

Ambrose of Milan

4th centuryChurch Father

Why do you bring shame upon yourself by yielding to fleshly desires, becoming enslaved to the desires of the body? Why do you forsake the intellect that your Creator has granted you? Why do you lower yourself to the level of animals, from which God seeks to distinguish you, as it is written: ‘Do not be like the horse and the mule, which have no understanding?

Theodoret of Cyrus

5th centuryChurch Father

Do not resemble the horse and the mare, for they lack discernment; their jaws are harmed by bits, as they do not approach You. In this, I urge you not to engage in foolishness akin to that of the horse and the mare. Should you refuse to heed this advice, you too will find yourselves restrained by harsh means. This punishment is symbolized by their example, which is why I emphasized this point.

Maximus the Confessor

7th centuryChurch Father

Avoid resembling a horse or a mule, as they lack understanding. In this context, 'horse' symbolizes the ability to engage in loud and passionate pursuits, while 'mule' signifies an inability to generate or yield what is truly good. Scripture cautions those who aspire to salvation against possessing these traits, for one leads to sin and the other does not contribute to true virtue.

Euthymios Zigabenos

11th centuryCommentator

Do not resemble a horse or a donkey, for they lack understanding. In these words, David speaks from personal experience, offering wisdom drawn from his own trials. He cautions, dear brethren, to not be as uninspired as horses or as resistant to righteousness as mules. Unlike these creatures, you are endowed by God with reason and discernment.

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It is important to note, as Gregory of Nyssa suggests, that certain animals are sometimes portrayed positively and at other times negatively in Scripture, but the mule is consistently depicted unfavorably. This is because the mule does not originate from God's original creation; it was formed later by human invention and curiosity. Thus, it symbolizes the evil that was not part of God's original design, but which entered the world due to our negligence.

The Scriptures state, "Thou shalt bind their jaws with bits and bridles, they that come not near thee." Here, David draws from his earlier mention of the horse and the mule to invoke the image of the bridle, expressing disdain for those who stray from God, behaving like speechless beasts. He implores the Lord to bind them, signifying the need to restrict and control the mouths of these cattle-like individuals who refuse to approach Him through righteousness. The terms "cut off" and "restrain" should be understood morally, as referring to the challenges and trials that lead one to repent and seek God. The mention of jaws symbolizes the entirety of a person, as a part reflects the whole. David's condemnation is directed at those who act like mute animals despite having witnessed his example. Some interpret that while "bind" seems to imply a desirable action, it carries a future connotation, as all expressions of desire indicate what is yet to come, according to grammarians.

Arnobius the Younger

5th centuryChurch Father

God provides us with understanding, leading us along the journey of life, allowing us to remain under His watchful eye rather than becoming like a horse or mule. Those who refuse to approach Him will find themselves restrained by the harshness of trials and the burdens of judgment.

Caesarius of Arles

6th centuryChurch Father

Just as a donkey or a mule, when tied to a millstone, has its physical eyes obscured and shrouded by a blindfold, likewise does every lustful spirit. Because the spiritual eye is clouded by life's vices and the illusions of its thoughts, it appears to be caught in the relentless cycle of the millstone, painfully burdened and unable to perceive its own path, simply doing the bidding of others. It remains in the way of the wicked, ensnared by the shackles of its cravings, becoming a captive to itself, overwhelmed by the darkness of its own deceptions and paralyzed by a flawed conscience.

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Within its own being, it must endure the toil of the mill, grinding the stone of its heart like a millstone, weighed down by its commitment to iniquity, producing a bitter harvest for its adversaries from the tainted grain of its soul. For it is written that the sinner flees from his spirit, such that he who engages in sin grinds the wicked grain from his very essence, serving to nourish the adversary, whose sustenance is the soul, endlessly craving its own fulfillment.

Irenaeus (Klementjewsky)

18th centuryCommentator

Do not behave like a horse or a donkey, for they lack understanding: here the Prophet encourages all believers, both righteous and unrighteous, to take heed from his own experiences regarding the misfortunes that result from sin and the blessings that come with repentance. He has personally faced these realities. Addressing the wicked first, he states: do not mimic a horse or a donkey, for they act without reasoning; that is, do not be led solely by your senses when you possess the gift of intellect. Refrain from roaring like a steed or a she-donkey against your neighbor's wives, as I have done; do not boldly act, like wild and unbroken horses, to mistreat the vulnerable and less fortunate, as I once did to Uriah.

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With bits and bridles, you will gnash their jaws, those who dare not approach you. The Prophet predicts the sorrows that will come to those who act like animals, illustrating that they will be driven by affliction to either seek the Lord or at least be unable to harm others as they desire. This message is conveyed by two significant terms, bit and bridle, which serve to restrain horses, symbolizing the trials and tribulations God employs to deter humanity from wrongdoing. With the rod and bridle, you will seize their mouths: meaning, those who refuse to willingly yield to You, as is appropriate for rational beings, will be compelled by rod and bridle, akin to horses and unruly ones, to come to You; a truth made clearer in the following verse.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The horse represents the arrogant and unyielding sinner, while the rear signifies those who reject faith in Christ the Lord, showing their reluctance to accept His gentle guidance. The bridle and bit symbolize God's discipline for the unrighteous, which serves as both a temporary and eternal consequence. However, for the believer, the bridle takes the form of fasting, and the yoke consists of refraining from sin, confession, repentance, a healthy fear of God, and the mortification of the flesh, along with silence and patience. The prophet implores the Lord to lead the unrepentant back to repentance, serving essentially as a form of restraint. The mule, or hybrid donkey, is frequently condemned in Holy Scripture, as it was not part of God's original creation, emerging later due to human curiosity and folly; thus, it is associated with wickedness.

Cross references

Passages read together with this verse.