The Church Fathers on this verse

Psalm 48 (47):4Meaning & Commentary from the Church Fathers

In her houses shall God be known, when he shall protect her.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אֱלֹהִ֥ים בְּאַרְמְנוֹתֶ֗יהָ נוֹדַ֥ע לְמִשְׂגָּֽב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

John Chrysostom

4th centuryChurch Father

An alternative translator refers to it as recognized. Another source states: God in His majestic residence shall be acknowledged in His stronghold. A different translator conveys: God in His struggles shall be revealed through His salvation. The prophet exalts the honor and splendor of this city with the phrase, ‘the city of the Great King.’ He elaborates on why it is deemed ‘the city of the Great King’ by declaring: ‘God in its abodes is unceasingly watchful as He safeguards it,’ demonstrating His immense care, delivering it from all angles, tending not only to its entirety but also to each individual dwelling within it. While we understand Him irrespective of this, His adversaries witnessed His might manifested in this manner.

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When the numerous armies of invaders besieged Hezekiah, surrounding the city like a snare, they ultimately fled, leaving a multitude dead (4 Kings 19). Various adversaries approached him and departed in shame. The prophet asserts that all this occurred through the divine Providence of God, which brought glory to this city, elevating it, not because of its inherent splendor, but due to the manner in which it was exalted.

Augustine of Hippo

5th centuryChurch Father

Christ's protection provides salvation, and thus He defends it. Consider what would become of this city without His safeguarding. Would it not have succumbed instantly without such a strong foundation? For no one can establish a different foundation than the one already laid, which is Jesus Christ (1 Cor. 3:11). Truly, this is a grand city because it is governed by the Lord.

Let the psalm proclaim, "God is recognized in her dwellings." In her dwellings, due to the mountains, the two walls, and the two sons. God will be acknowledged in her homes, yet He magnifies grace, which is why it is said, "When He gathers her." What would this city be if He had not embraced her? Would it not have crumbled instantly without such a firm foundation? For no one can establish another foundation than that which is already established, which is Jesus Christ. (1 Cor. 3:11) Therefore, let no one take pride in their own abilities; rather, if one boasts, let them boast in the Lord. (1 Cor.

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1:31) Consequently, the Lord has taken this city and is made known within it—His grace is revealed there; everything this city possesses, which it celebrates in the Lord, is not of its own making. Thus, it is asked, "What do you have that you did not receive?" (1 Cor. 4:7)

Athanasius the Great

4th centuryChurch Father

These weights can be seen as a representation of the prominent and distinguished dwellers of the heavenly Jerusalem, who hold a place of honor within it.

Ambrose of Milan

4th centuryChurch Father

Mount Zion, in the northern heights, the city of the supreme King! God stands guard at its entrance as He offers His protection (Psalm 47:3-4). The Psalmist articulates the reason for universal joy: the Lord Jesus has gathered a community of sinners to Himself. Those who once aligned with the adversary, depicted as the northern winds, have embraced faith in Christ, prompting the devil to be called forth by the winds, that the southern breeze may also arise (Song 4:16). It is declared that those who place their trust in the Lord are like Mount Zion (Psalm 124:1). Through Christ’s grace, bestowed in the sacrament of Baptism, they have transformed into Mount Zion. The fierce northern winds can batter the senses, unleashing tumultuous storms and tribulations within human souls.

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However, this wind has already begun to lose its grip on those who oppressed the outsiders, having toppled the entire Jewish nation; all the tribes under its dominion were its foothills, inspired by it. We recognize that the northern slopes of this world’s prince symbolize his companions. Just as a wife stands alongside her husband in faithful union, those who performed the will of the devil were once on his side. But now, they are Mount Zion! They gaze upon the eternal God, seeking Him constantly. Consider Paul! Once a persecutor of the Lord's assembly, he was aligned with the northern wind. And now, he is celebrated within the Church, standing as a beacon from which we discern the glory of Christ. The Greek term implies mountains, όρη, revealing why Christ's followers are likened to mountains. They are the encompassing heights surrounding Him (Ps. 124:2), within them lies the Church of the Lord, the hail of the great King! The Lord, influenced by the stars, suffered at the Frontal Place, έν Κρανίω, situated on the northern slope. There is Mount Zion, there is the earthly Jerusalem. Observe how it may seem less apparent that the congregation of God's people, originally united with the northern winds out of transgression, has become the Church of Christ through His grace, no longer referred to as a synagogue but as the Church of Christ. The remnant of the Jews was saved by the election of grace (Romans 11:5), and within them, God is made known: in Peter, Paul, John, and James! These distinguished men are the foundation and pinnacle of the Church. They serve as a solid base, impervious to the sharp gales of the north wind; steadfast, they safeguarded the foundation of faith, ensuring that the entire Church remained unwavering. Rising like summits, they elevated the pinnacle of the Church through their virtuous towers. Thus, the creator is recognized through His works, as the builder is seen in the structures He forms; even if His name remains unheard, the splendor of creation reveals the Creator’s essence. What a marvel it is that we can perceive and understand the unseen through human endeavors, recognizing the invisible eternal Creator, whom we cannot see, through His creations? (Rom. 1:20) Behold, God is acknowledged as the God of Abraham, the God of Isaac, the God of Jacob (Ex. 3:15), if He resides in beautiful and expansive dwellings, and we are those very dwellings, as long as we adhere to the foundation of freedom and glory till the end. He is the true God who empowered Abraham, Isaac, and Jacob through His commandments. In them, He demonstrated that He is the eternal God. When the hail of the great King was placed under His protection, the Psalmist states, He filled the thresholds of the homes with the knowledge of His presence, enabling them to perceive His words, hear His commandments, and strive to fulfill them, thus maintaining the stability of the house He established upon the rock.

Theodoret of Cyrus

5th centuryChurch Father

There exists but one Church across the earth and upon the seas; thus, we also articulate in our prayers about the holy, universal, and apostolic Church that spans from one corner of the earth to the vast expanses of creation. However, this Church is also manifested in cities, towns, and communities, which the prophetic scriptures refer to as weights. Just as each city comprises numerous individual homes yet is recognized as a single entity, the churches are many—indeed, countless—both on islands and on solid ground. Nevertheless, together, they are unified through the agreement of true doctrines, forming one Church. In this unity, as the Prophet declared, is the God of all humanity, who offers His assistance. We come to know God through His righteousness, particularly when He intervenes. In these moments, He warns of impending rebellions against the Church and also of the eventual conversion of its adversaries.

Euthymios Zigabenos

11th centuryCommentator

God in His profound significance is ever present. We have noted, in reflecting on the phrase "the weights of elephants" from Psalm 44:9, that these weights symbolize the monumental structures, the towering edifices established in cities. Here, this refers specifically to the esteemed temple in Jerusalem, where the abiding Presence of God manifests to assist the priests during times of conflict. David praised Jerusalem in this context. In a deeper, more mysterious sense, the city symbolizes the collective life of Christians everywhere. According to Theodoret, it is considered one due to their shared faith and singular devotion. The significant structures refer to the churches, or places of worship, where Christ reveals Himself to support and safeguard believers during persecution.

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It is important to recognize that the Church, made up of the faithful, is both one and many; one in faith and devotion, as stated earlier, and many through the numerous houses of God distributed across various locations. Just as every city, despite comprising many individual homes, is regarded as one entity, so too is the Church, as explained by Theodoret. Some maintain that the crucial elements within the Church are the apostles, the teachers of the holy congregations, the stewards of the sacraments, and those chosen individuals renowned for their virtues. In these representatives, God is acknowledged as their advocate and deliverer from temptation, as noted by Nicetas. An additional observation from Theodoret affirms that in prayer, we speak of the holy, unified, conciliar, and apostolic Church, which spans from one end of the universe to the other.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, the author extols the honor of Jerusalem as a result of divine intervention, similar to the sentiments expressed in Psalm 45: “God is in the midst of her; she shall not be moved.” He refers to the mansions to convey to the Jewish people that the holy city, despite being fortified by robust walls and impressive structures akin to strongholds, remains vulnerable without God's assistance. Through these statements, he reminds the believers that while they inhabit these luminous dwellings, they must remain vigilant, ensuring that the ease of their surroundings does not eclipse their remembrance of God. Further illustrating the assurance found within His halls, he notes that God's intercession demonstrates His fatherly Providence, which safeguards the city as a whole and also cares deeply for each individual dwelling within it.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Refer to Psalm 29. This psalm, authored by David, was presented by the son of Kore, the vocalist, to be sung on the second day of the Seven Days, honoring and glorifying God, in relation to the creation of the firmament of the heavens on that day: God declared, “Let there be a firmament, and it shall be so,” marking the second day (Genesis 1:6-8). The second Sabbath is perceived as the establishment of the Holy Church, which emerged following the week of Christ’s Resurrection, through the apostles of the saints spreading the Gospel throughout the world.

Sergius Ternowski

19th centuryCommentator

We recognize God's presence in His weightiness; we see evidence of Him in the majestic structures and sacred places, as He sustains them.

Vissarion (Nechaev)

19th centuryCommentator

The Almighty resides in His majesty, fully aware of the moments when He will intervene. The God of Israel reveals His presence not only within His sanctuary but also among the homes of the people of Jerusalem, serving as their guardian.

Cross references

Passages read together with this verse.