The Church Fathers on this verse

Psalm 63 (62):1Meaning & Commentary from the Church Fathers

A psalm of David while he was in the desert of Edom.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

מִזְמ֥וֹר לְדָוִ֑ד בִּ֝הְיוֹת֗וֹ בְּמִדְבַּ֥ר יְהוּדָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This psalm carries the title, "Of David himself, when he was in the wilderness of Idumea." The term Idumea refers to this present world, representing a nation of those who have lost their way and turned to idol worship. This reference to Idumea is not used positively. When considering this context, we understand that Idumea symbolizes the life characterized by our suffering and many needs. Indeed, this existence feels like a vast desert of insatiable thirst, where we can hear the cry of the One who is parched in this wilderness. Yet, if we acknowledge our own thirst, we are also recognizing our need to drink.

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For those who experience thirst in this life shall be satisfied in the next, as the Lord has declared, “Blessed are those who hunger and thirst for righteousness, for they shall be filled” (Matthew 5:6). Thus, we should not become too attached to abundance in this world. Here, we are called to thirst, while in the next life, we shall find fulfillment. To prevent us from succumbing to despair in this barren land, He refreshes us with the dew of His Word, ensuring we are not left totally dry, prompting us to seek Him rather than be utterly lost. As we experience this thirst, we receive a touch of His grace; nonetheless, we still long for more. And what is the expression of our soul towards God?

Athanasius the Great

4th centuryChurch Father

In this psalm, David voices his song while escaping from Saul, invoking God's assistance in pursuit of a righteous life. It also alludes to a soul that once wandered in desolation, lacking all that is good, but has been transformed by the grace of Christ.

Theodoret of Cyrus

5th centuryChurch Father

The anointed David, having evaded Saul's pursuit, sought refuge with Abimelech and subsequently with Achish, the king of Gath. Once more facing peril and finding his way to safety, he retreated to the wilderness, where he composed this psalm, expressing his deep devotion to God while also anticipating the downfall of Saul.

Euthymios Zigabenos

11th centuryCommentator

After escaping from Saul, David arrived in a barren region, often referred to as a desert, where he made his home. During his time in this desolate place, he penned this psalm, expressing his profound devotion to God. In it, he also foretells the downfall that his adversaries would face. This psalm holds significance for us as Christians as well. When we, too, find ourselves in the wasteland of worldly distractions, while nurturing a strong love for God, we can be sure that both our seen and unseen foes will be vanquished and powerless against us. Some interpretations note: in the wilderness of Idumea. It is suggested that the wilderness where David initially resided was part of Edom’s territory, which later became associated with Judah.

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For further details, one can refer to the 22nd and 23rd chapters of 1 Samuel, which indicate that while fleeing from Saul, David inhabited the region of Judah rather than Edom. Athanasius remarked that this psalm also relates to the soul that previously existed in a state of barrenness, devoid of all good, and was subsequently restored to righteousness through the grace of Christ.

Irenaeus (Klementjewsky)

18th centuryCommentator

The most comprehensive depiction of this state of being can be found in the initial chapters of the first book of the Kingdom, specifically chapters 21 and 23. This psalm consists of a prayer interwoven with devout reflections, where David, surrounded by trials, tribulations, and anguish, found solace. Alongside these meditations, he included the commitments he made to God amid his anxieties and perilous circumstances.

Ireneus (Orda)

19th centuryCommentator

In the context of the title, during the times of persecution by Saul and Absalom (2 Samuel 15:23, 28; 16:2; 17:16), David found himself in the wilderness of Judah. While this specific wilderness is not directly referred to in Scripture as ‘the wilderness of the Jews,’ it undoubtedly was a setting representative of the Jewish experience. This psalm can only be attributed to the period of Absalom's rebellion; although David had already ascended to the throne (v.12), his crafty adversaries forced him into the wilderness. There, under the stars, he spent the night, contemplating his God (v.7) before the urgent call to relocate his camp came (2 Samuel 17:21).

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In the early hours, he earnestly sought God (the Hebrew term shikhar conveys this fervent desire to seek God with intensity at dawn—Job 8:5 emphasizes this early morning pursuit). The Septuagint reflects this understanding, suggesting that this psalm can be viewed as a morning hymn. The Hebrew term shihar aligns with this interpretation, capturing the emotions that filled David's spirit before dawn broke, especially before his journey to Mahanaim.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

A Psalm inspired by the Holy Spirit for David, in which he calls out to God while wandering in the desert, expressing sorrow over his journey and yearning to move from the wilderness to the house of the Lord in Jerusalem. This prayer also reflects the heart of every believer in Christ who traverses the trials of this world, patiently and hopefully desiring to enter into the eternal peace of heaven. The earth lay barren, unmarked by the presence of Christ. Those who cherish God possess an enduring desire to dwell in His presence and commune with Him.

Cross references

Passages read together with this verse.