The Church Fathers on this verse

Psalm 83 (82):19Meaning & Commentary from the Church Fathers

And let them know that the Lord is thy name: thou alone art the most High over all the earth.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וְֽיֵדְע֗וּ כִּֽי־אַתָּ֬ה שִׁמְךָ֣ יְהוָ֣ה לְבַדֶּ֑ךָ עֶ֝לְי֗וֹן עַל־כָּל־הָאָֽרֶץ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

Let those who wish to be exalted experience both elevation and scorn. We proclaim, "You alone are the Most High throughout the earth.” Regardless of how some attempt to raise themselves, we acknowledge a God who stands above all. This presents a different understanding. Prior to mercy, there existed wrath; following that is humility. “And by Thy wrath Thou shalt shake them.” The Psalmist chose the word “shake” instead of “slay,” signifying a call to return to You; this marks the sixth act of divine judgment. “Fill their face with shame”: only through suffering and mortality can they find their way back to the Lord. Fill their face with shame, not anguish. So why do You not bring about their end?

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The sacred text elucidates, “And let them desire Thy name, O Lord.” For if they had truly sought, they would have discovered. Those misled by false teachers should turn back to the Lord: here is the seventh aspect. “They shall be ashamed and perish.” One who feels remorse for their sins is on the path to sanctity: this denotes the eighth point. A discerning reader might argue, “There appears to be a contradiction in this interpretation; how can they perish if they are compelled toward salvation?” They shall indeed perish, as the Psalmist indicates, referring to heretics, yet the children of the Church shall find salvation. For when we say, “This sinner shall face destruction,” we do not desire their demise, but rather that sin itself be eradicated within them. When the sinner finds redemption, it is not the individual who is saved, but their virtue and purity. To affirm that our interpretation holds true, the Holy Spirit attests, “They shall be ashamed and perish.” How will they perish? “That they may know that Thy name is Lord.” They will perish in error, yet in truth they shall be rescued. “You are the only Most High across the earth.” Not the gatherings of heretics, nor celebrations of countless false deities, nor the multitude of untrue gods can compare; You alone hold the title of the Most High in all the earth, to whom belongs glory forever. Amen.

Theodoret of Cyrus

5th centuryChurch Father

May they be filled with shame and confusion for all eternity; let them feel dishonor and be doomed. And may they recognize that Your name is Lord, the sole Most High throughout the earth. In their suffering, they seek grace for their adversaries, even as they face attack, desiring to replace pride with humiliation. Through this humiliation, they hope to gain understanding of God, shedding the allure of false idols, and coming to know by experience that He alone is God and Lord, “who dwells on high and observes the lowly” (Psalm 112:5-6), the one who governs and oversees all creation.

Euthymios Zigabenos

11th centuryCommentator

Let them be aware that Your name is Lord, and that You are the Most High over all creation. If the nations do not wish to acknowledge this willingly, let them come to know it out of compulsion; what will they realize? That Your name is Lord, meaning that You are Sovereign and, importantly, that they should understand that You stand alone as God over all the earth. For the Israelites referred to God as the Most High, acknowledging His dwelling in heaven. This psalm is also relevant to Christians who endure persecution for the sake of Christ. Diodorus remarks that Scripture associates the name of the Lord with miraculous deeds, as it was communicated to Moses, "I am the God of Abraham, Isaac, and Jacob; and my name, the Lord, was not made known to them" (Ex. 6:3).

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This implies that while miracles were not revealed to them, their unwavering faith negated the need for such signs to recognize Me. This is indeed a rebuke to Moses, who sought signs from Him. Thus, we may infer that when it is said, "Your name is Lord," it can be understood as an indication that, through the discipline You impose, they should come to recognize that You are Sovereign over all things and above all the earth.

Hesychius of Jerusalem

5th centuryChurch Father

The prophet indicates that knowledge is not merely a voluntary acknowledgment, but rather an acceptance that arises from necessity. Just as when we observe a sharp knife and confirm its sharpness through experience, or when we agree that the fire is scorching, particularly after approaching it, so will it be that all those who doubt will come to recognize God at the time of judgment. They will acknowledge Him as the sole Most High over all the earth, understanding that He does not share His dominion with idols, contrary to the misguided beliefs of those wicked men who, observing God's patience, falsely conclude that He cannot or does not act. In that day, such excuses will cease, for God will no longer exercise patience toward them, but will instead act in justice.

Irenaeus (Klementjewsky)

18th centuryCommentator

This passage does not address a life-giving knowledge but rather a knowledge that the hand of God forcefully takes away from the unworthy. Thus, while it implies that the rejected will not just know any god, but will ultimately recognize the one true God, who has revealed Himself in His laws and is revered in Judea, this knowledge is meant to be empty and lacking a living foundation. Why is that? Because those who are cast off do not surrender to God willingly or sincerely; instead, they are either coerced into a façade of obedience or fearfully avoid outright rebellion. This type of knowledge fails to reach the heart and is like a forceful expulsion. It is important to highlight the pronoun “Thou” here.

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The Prophet draws a comparison between the God of Israel and the false deities of the nations, suggesting that he calls upon the Lord to enable the blind to see that the idols they create are void of significance. The wicked shamefully and undeservedly attribute the sacred name of the true God to their idols, and the Prophet addresses this falsehood by asserting, “Thy name is Lord.” This stipulates that only to God alone rightfully belongs the name of Lord; no matter how many unbelievers may challenge His glory, God remains unchanged. It is essential to recall the previous contrast we discussed. There has never been a people so base as to not honor some form of deity; every place and region had its own gods. Even though the Moabites, Edomites, and other nations acknowledged some power of the God of Israel, they believed that this power was limited to the borders of Judah alone. In this context, the Prophet challenges this blasphemous view of dividing God's glory and, despite the widespread superstition of that era, he asserts that the God of Israel holds the title of the One who is also the Most High over all the earth.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Psalm, inspired by the Holy Spirit and attributed to David, was entrusted to Asaph, the leader of the singers, to convey the prophetic message within it regarding the impending tribulations faced by the Jewish people, particularly the faithful followers of Christ during various eras, with a focus on the time of the Antichrist. In this Psalm, the servant of God articulates the plea of the Holy Church to the Lord amidst persecution. Evil manifests as a seductive force that leads to idolatry and all forms of wickedness. Due to God’s forbearance, the adversaries grew arrogant and brazen. Those who rage against God’s chosen and His saints wage war against the Almighty, whose servants and brethren they are.

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The region of Idumea was populated by the Idumeans, descendants of Esau, known as Edom because of his fiery, reddish complexion. The Ishmaelites descended from Ishmael, the son of Abraham and his maidservant Hagar, while Moab referred to the descendants of Moab, the son of Lot. The Hagarites were also the offspring of Hagar, who remarried after being cast out by Abraham. The Gevalites were tribes residing near Idumea. The Ammonites traced their lineage to Ammon, another son of Lot, and the Amalekites were the descendants of Amalek, also a descendant of Esau, who lived apart from Judah in Arabia. By detailing these hostile groups, the prophet illustrates that initial adversaries often come from within, particularly from kin, an insight echoed by Christ (Matthew 10:36). This is why the prophet relegates the foreign nations to the end of his list.