Augustine of Hippo
Let the claims of those philosophers who propose that mental turmoil holds no sway over the wise fade away. God has rendered the wisdom of this world to be foolishness, as it is written, “Where is the wise? Where is the scribe? Where is the disputer of this age?” (cf. 1 Cor. 1:20). The Lord understands that the thoughts of humanity are empty (cf. Ps. 93:11). The spirit of a Christian is certainly stirred, but not out of sorrow; rather, it is fueled by compassion. It fears the thought of humanity being lost to Christ and mourns when anyone is found apart from Him. The Christian yearns for individuals to encounter Jesus and rejoices when they are brought into His fold.
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There is also a deep concern for oneself, fearing the possibility of separation from Christ, coupled with sorrow should that happen. There is a yearning to rule alongside Christ, accompanied by joy when there is hope for an impending reign with Him.
As we give our careful attention to the reading of the Psalm, so let us also listen intently as the Lord reveals the truths that He has temporarily concealed within this text. There are mysteries within Scripture that are hidden not to be denied, but to be disclosed to those who earnestly seek understanding. Therefore, when you seek with pious intent and a genuine heart, He who knows the reasons for your seeking will unveil His presence to you, as stated in Matthew 7:7. Many, including ourselves, may feel frustrated at the patience of God, lamenting the existence of wicked and malevolent individuals, or their considerable power; we often observe that the unrighteous dominate the good, causing the righteous to endure suffering while the wicked celebrate their triumphs, act arrogantly, and remain unrepentant. In observing these injustices within humanity, some may become disheartened and question the value of their integrity, mistakenly believing that their good actions go unnoticed by God, while the wicked flourish in their desires. Yet, those who contemplate such injustices, even without inflicting harm on others, end up doing harm to themselves, harboring thoughts that accuse God of negligence, or worse, suggesting that He esteems the wicked and punishes the righteous. Such reasoning may lead a person to ruin, but it does not affect God.
This Psalm is designated as a Psalm of David on the fourth day of the week and serves to instruct believers in patience during the trials of the righteous while reinforcing the virtue of patience amidst the prosperity of the wicked. It follows a continuous theme from beginning to end. Why is it named after the fourth day of the week? The first day is the Lord’s day, the second signifies the day associated with the moon, and the third correlates with Mars. Thus, the fourth day is connected with Mercury, a title adopted by many Gentiles and some Christians. However, I would prefer not to use this term, hoping for a more appropriate nomenclature, since various cultures assign different names. Thus, the Church's language is more aligned with a Christian understanding. If custom leads anyone to use terms that conflict with their beliefs, they should remember that the celestial bodies predated human historical figures and should not attribute divine honor to mortals based on temporal goodwill. It was the ancients who, in their folly, sought to elevate the stars by attributing them to distinguished individuals of their time. This erroneous principle, held by the deceived, was countered by Christ.
Hence, when we refer to the fourth day of the week, it denotes the fourth day following the Lord's day. Consider the profound implications of this designation. A remarkable mystery lies here. From Genesis, we learn that the first day brought forth light; the second day, the firmament called heaven; the third day separated dry land from the seas. On the fourth day, the Lord made the celestial bodies — the sun, to govern the day, and the moon and stars, to preside over the night, as noted in Genesis 1:3-19. Thus, this Psalm, which emphasizes patience amid the prosperity of the wicked and the suffering of the righteous, draws significance from its association with the fourth day. The Apostle Paul reminds us, “Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life,” as stated in Philippians 2:14-16.
Turning to the Psalm, we declare that the Lord is a God of vengeance, a God who enacts justice without fail, as Psalm 93:1 affirms. Do you believe He is indifferent to injustice? The God of vengeance punishes wickedness. What does it mean for Him to be a God of vengeance? It signifies that He brings about correction. If you find yourself complaining because the wicked go unpunished, do not succumb to the temptation of dissent, lest you become one of those judged. Consider instances of wrongdoing: you may witness a thief prospering and may question God for allowing him to thrive. In such moments, remember that before you seek correction in others, ensure your own heart is aligned properly with God’s will. For He will indeed come to administer justice, judging those who persist in their malice and dismiss His forbearance, accumulating wrath for the day of reckoning, as He will reward everyone according to their deeds (Romans 2:4-6). Thus, the Lord, a God of vengeance, acts with unwavering certainty.
Our hope is anchored in our Savior, who guards the hopes of the needy and destitute. He assures us of His watchful presence; fear not, for He will not hesitate to confront human desires and vices. Much like a diligent physician, He applies the sharp blade of truth through His teachings, excising our afflictions. As foretold in Scripture, see the profound declarations made by He who taught with authority, addressing the religious leaders with boldness, proclaiming woe upon them for their hypocrisy. He expressed no fear in confronting evil, for He is the God of righteous wrath. His audacious words served to warn them, ensuring they would not remain unscathed even amidst His sparing. And should they reject His healing words, they risk the condemnation of their Judge. The Lord, who did not hold back His truth during His earthly humility, will certainly not be lenient when He returns in glory. Reflect on how He has acted assuredly in the past and consider how He will act in the final judgment. Do not grumble against God, believing Him inattentive to the wicked; rather, show kindness, knowing it may be His grace that restrains you from immediate judgment, saving you for eternity.
What follows from His assured actions? A plea arises, “Be exalted, O Judge of the world,” as stated in Psalm 92:2. They imprisoned Him during His humility; do you believe they can imprison Him now that He is exalted? They judged Him in His mortal form; how can they escape judgment by Him now that He is immortal? He declares, "Be exalted, you who have acted with confidence," whose words were despised by the wicked, thinking themselves accomplished in capturing and crucifying Him, while they ought to have embraced Him in faith amidst persecution. You, who confronted oppression without fear, be lifted high again; ascend into heaven. Let the Church also bear with patience the trials she faces as her Head did for her sake. “Be exalted, O Judge of the world, and repay the proud according to their deeds.” He will indeed reward them, beloved. This affirmation does not merely signify the directive of a prophet urging obedience; rather, it proclaims the foreordination of Christ’s resurrection and ascension. The prophet's words preceded His exaltation, testifying to the perfect obedience of Christ, who, without fear or favoritism, spoke plainly to the wicked. His firmness in truth and avoidance of their deceitful praises demonstrate that He is unyielding both in His humility and his glory.
Thus, while He judges with righteousness, recognize that the proud are ultimately those who defend their sinful actions, despite having done little evil. Even among those who crucified Him, miracles transpired; the blood they spilled became the means of their redemption when they, too, became believers. Those who persecuted His earthly form found themselves united with Him, the Church, the very body they sought to destroy.
“Lord, how long shall the wicked triumph?” asks Psalm 92:3, and they respond with defiance, speaking against the Lord, questioning the goodness of their actions. Yet, what shall we say in reply? Do they believe that God overlooks their deeds? Such are the delusions of the wicked, thinking that their actions go unnoticed. They might avoid capture here on earth, but there is no evading the all-seeing eye of God, who perceives not only the sinful acts but also the intentions that reside within the heart. Even they know that nothing escapes divine scrutiny; they may presume their actions please God because of their continued existence, unaware that God’s patience offers them a chance to repent.
Nevertheless, righteous souls voice their despair: “Why do the wicked thrive when the righteous perish? I have wronged; why have I not faced consequences? Yet here stands a righteous man, taken from this life.” Such doubts arise from a misunderstanding of God's purpose in His patience. The Apostle clarifies, rebuking those who judge while engaging in the same sinful behaviors: “Or do you presume on the riches of His kindness, forbearance, and patience, not knowing that God’s kindness is meant to lead you to repentance?” (Romans 2:5-6). The Lord’s forbearance should compel repentance within us; instead, the unrepentant store up wrath for themselves. Yet while the Lord extends mercy, the unkind see only opportunities for further sin.
“They have oppressed Your people, O Lord; they have afflicted Your heritage,” states Psalm 92:5. Reflected in this verse is the serious plight faced by the widow, orphan, and the vulnerable within society (Psalm 92:6). The wicked mistakenly assert, “The Lord does not see,” believing their transgressions to go unnoticed. They cannot comprehend that His awareness discerns the inner motives behind their actions. The folly of mankind renders him blind to grace, as they presume that God's apparent silence signifies indifference towards their iniquities.
“Understand, you foolish ones among humanity,” warns Psalm 92:8. The hearts of the faithful may falter when surrounded by the triumphant, leading them to envy the wicked and question their faithfulness. But remember that those who bear injustice now will inherit righteousness. Righteousness necessitates the endurance of trial. Pay heed to your labors for they lead to reward; do not rush to claim what is promised before its due time.
If you feel tempted to abandon the righteous path because of the prosperity of the unrighteous, consider this Psalm as a guide. Even if others dismiss your values as outdated, and you remain steadfast against worldly pressures, understand that the Lord has not overlooked you. Resist the notion that God has a blind eye towards the wicked; instead, recognize that His mercy extends to the internal battles you face.
Contemplate His sovereignty, for He created your ear to hear and your eye to see; He teaches nations for their correction (Psalms 93:9-10). His Word reverberates across creation, urging humanity toward righteousness and away from wickedness, designed to transform the heart. God’s enduring mercy reflects His character; His discipline is an expression of love for His children, with the trials intended to teach us righteousness through tribulation.