The Church Fathers on this verse

Revelation 21:17Meaning & Commentary from the Church Fathers

And he measured the wall thereof an hundred forty-four cubits, the measure of a man, which is of an angel.

Douay-Rheims

και εμετρησεν OMIT εμετρησεν το τειχος αυτης εκατον τεσσαρακοντα τεσσαρων ρμδ 1540 πηχων μετρον ανθρωπου ο εστιν αγγελου

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Andrew of Caesarea

6th centuryChurch Father

The height of the wall is one hundred forty-four cubits. This number is obtained when the number twelve, which signifies the apostolic teaching, is taken twelve times.

Aprinigius

6th centuryChurch Father

Here we must see the measure in the wall itself. For the wall of this city is our Lord Jesus Christ.

“He measured it according to the measure of a man.” That is, the humanity He assumed serves for the defense of the saints and for the strengthening of every blessing. Therefore it is said to be “according to the measure of a man, that is, of an angel,” because He Himself is the Angel of the covenant.

Of Him it is said: “Suddenly the Lord whom you seek will come to His temple, and the Angel of the covenant whom you desire” (Mal 3:1). And again: “His name shall be called Wonderful, Counselor, mighty God, Father of eternity, Prince of peace” (Isa 9:6).

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Let us consider what mystery lies in the wall’s being measured at one hundred forty-four cubits. One hundred, composed of ten tens, passes to the right side.

From this it is clear that the whole fullness of the saints, and all the righteousness contained in the fulfillment of the Ten Commandments and the prophecy of the Gospel, is blessedly contained in the right hand of our Lord Jesus Christ.

Forty-four, divided into four tens with four remaining, likewise signifies that both the fourfold truth of the Gospel and the substance of all heavenly teaching abide in His power.

For the number twenty-four itself is the sum of two equal numbers. This shows that the fullness of the old law and the power of the Gospel abide in Him and proceed from Him.

We know that this is a symbol of the Apostles of the Lamb or of the patriarchs, or the very image of the twenty-four elders. This number multiplied by six shows that in these six days of the present week, in which the world was created, every assembly and fullness of the saints is contained.

So too in our Lord Jesus Christ all perfection and all righteousness of all the blessed are, as has been shown, preserved.

Oecumenius

6th centuryChurch Father

In many places of divine Scripture, as is customary, angels are called by the name of men. This is evident from the cases where the archangel Gabriel is presented as the man of God (Dan 9:21).

The prophet also says: “You preserve men and beasts, O Lord!” (Ps 35:7), meaning angels by “men” and human beings by “beasts.” For in comparison with the understanding of angels, human beings are without sense and resemble beasts.

According to Luke, the Lord also called angels men when He said: “Let your loins be girded and your lamps burning. And be like men who wait for their master’s return from the wedding” (Lk 12:35-36).

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Indeed, since angels in many places, as was said above, are called men, their gaze is directed toward God. For this reason it is said here: “He measured its wall, one hundred forty-four cubits, according to the measure of a man, that is, of an angel.”

By what is said, it is implied that the Godhead is in every respect unknowable, for above we supposed that the wall of the city is Christ. Especially in the comprehension of God’s greatness, men stand on equal footing with angels.

Therefore the wall is measured by an angelic cubit, not a human one. The fact that the wall has a measure of one hundred forty-four cubits contains a certain mystical number, corresponding to angelic wisdom, which gives clear discernment.

Primasius of Hadrumetum

6th centuryChurch Father

It is clear that in many places the angel often signifies the Church. And since the Church is gathered and composed of men, and is exalted by the promises of Christ, she hopes for equality with the angels and longs with her whole desire for communion with them. Therefore John says: according to the measure of a man, that is, of an angel.

Borodin P.M.

19th centuryChurch Father

This measurement shows that the spatial coordinates in the transfigured world will remain the same as God created them at the beginning of creation.

Michail Cheraskov

19th centuryChurch Father

By what features does the seer of mysteries depict the New Jerusalem, which came down before his eyes from heaven? Here are some of these remarkable features.

“The city has the glory of God, and its light is like a most precious stone” (Rev 21:11). This signifies a certain special nearness of the Lord God to it, so that the whole city is illumined with divine light.

A high wall surrounds the city as a sign that no unworthy person can enter there. The same thought is expressed by the fact that Angels of God keep watch at its twelve gates.

The gates bear the names of the twelve tribes of Israel. For as these tribes on earth formed the society of God’s chosen people, so their names are also assigned to the chosen ones of heaven.

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The city has the form of a regular quadrangle. This geometric figure is used in the image as a symbolic mark of perfection.

On the twelve foundations of the wall are written the names of the twelve Apostles of the Lamb. This is, of course, a sign that the apostles are the foundations, or founders, of the Christian faith among all nations.

The city is measured by an angel before the eyes of the seer of mysteries. This signifies, first, that the number of the chosen citizens of this city was foreseen from eternity. It also signifies that each of these chosen ones has attained a known and definite measure of righteousness and holiness.

When measured, the city was found to have equal length, breadth, and height, and its wall to be 144 cubits. All these numerical expressions are plainly used to signify the perfection, firmness, and wondrous symmetry of the whole building of the Church of God.

The city wall is built of jasper, which in Revelation signifies divine glory (see above, Rev 21:11). The city itself is of pure gold. The foundations of the city wall are made of twelve solid precious stones, and the twelve gates are made of twelve whole pearls. The street of the city is pure gold, like transparent glass.

All these details express one and the same idea: in the heavenly Church of God all is holy, pure, luminous, and steadfast. Everything in her is majestic, spiritual, and precious. The gold of God’s grace and love is scattered everywhere in her in abundance, for the full blessedness of her holy members.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἐμέτρησεν
    emetrēsen
    I measure
    G3354 · μετρέω
  3. τὸ
    to
    the
    G3588 · ὁ
  4. τεῖχος
    teichos
    a wall
    G5038 · τεῖχος
  5. αὐτῆς
    autēs
    he
    G846 · αὐτός
  6. ἑκατὸν
    hekaton
    one hundred
    G1540 · ἑκατόν
  7. τεσσεράκοντα
    tesserakonta
    forty
    G5062 · τεσσαράκοντα
  8. τεσσάρων
    tessarōn
    four
    G5064 · τέσσαρες
  9. πηχῶν
    pēchōn
    a cubit
    G4083 · πῆχυς
  10. μέτρον
    metron
    a measure
    G3358 · μέτρον
  11. ἀνθρώπου
    anthrōpou
    a man
    G444 · ἄνθρωπος
  12. ὅ
    ho
    who
    G3739 · ὅς, ἥ
  13. ἐστιν
    estin
    I am
    G1510 · εἰμί
  14. ἀγγέλου
    angelou
    an angel
    G32 · ἄγγελος