The Church Fathers on this verse

Romans 4:19Meaning & Commentary from the Church Fathers

And he was not weak in faith. Neither did he consider his own body, now dead (whereas he was almost an hundred years old), nor the dead womb of Sara.

Douay-Rheims

και μη ασθενησας τη πιστει ου κατενοησεν το εαυτου σωμα ηδη νενεκρωμενον εκατονταετης που υπαρχων και την νεκρωσιν της μητρας σαρρας

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Do you see how the Apostle points both to the obstacles and to the lofty mind of the righteous man, surpassing all things? What was promised, he says, was beyond hope. This was the first difficulty, since Abraham had no opportunity to see another man who had received a son under such circumstances. Those who lived after him looked to him, but he looked to no one except God alone. Therefore it is said, "against hope" (Rom 4:18). Then his deadened flesh formed a second difficulty, and the deadness of Sarah's womb a third and a fourth.

Theophylact of Bulgaria

11th centuryChurch Father

Do not think, he says, that Abraham was counted worthy of honors without merit. How could this be, when beyond human hope he believed with divine hope that he would become father of many nations? Not of those who came from Ishmael, for they came from Abraham not by faith but by nature, but of those like him in faith.

This is according to what was said: “So numerous shall your seed be.” And, not becoming weak in faith, he did not consider that his body, almost a hundred years old, was already deadened, nor the deadness of Sarah’s womb. He did not waver at God’s promise through unbelief, but remained strong in faith, giving glory to God and being fully assured that He was able to do what He had promised.

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Having said that Abraham believed beyond human hope with divine hope, he now proves this by saying that Abraham was told: “I will multiply your seed as the stars of heaven and as the sand” (Gen 15:5; Gen 22:17). Yet he did not weaken in faith. Remaining firm in it, he paid no attention either to his own body, already deadened by time, or to the twofold deadness of Sarah’s womb. Her womb was dead both from old age and from barrenness.

He did not become perplexed, that is, he did not doubt at all or waver in thought, but remained strong in faith. Notice how he proves that the believer needs great strength. Many disparaged faith as something requiring no labor, while they exalted works as requiring sweat and strength.

But the Apostle says that the believer needs a great and powerful soul, so as to repel the suggestions of unbelief, just as Abraham was strengthened by faith. And how was Abraham strengthened by faith? By giving glory to God. That is, he believed not through human reasonings, but by thinking within himself what was worthy of God’s glory and by being assured that God could do the impossible. For in this consists the glory of God.

He said “almost a hundred years old” approximately, because at that time Abraham was not yet fully one hundred.

Ephraem the Syrian

4th centuryChurch Father

“He believed,” he says, “in God, Who gives life to the dead and calls the things that do not exist as though they existed.” That is, from the deadened body of Abraham and the barren womb of Sarah He gave life and brought forth those who at that time did not exist.

Since they were granted through the promise given to them, God praised the faith of their father, who believed in his generations. Thus whoever was born from him would be like his father in faith, and would have the same faith that his parents had before the birth of the son.

This is the meaning of the words: “against hope, in hope he believed.” And he adds: “and he did not consider his own deadened body,” nor “the deadness of Sarah’s womb,” and so forth.

Theodoret of Cyrus

5th centuryChurch Father

Seeing that his wife was barren, that both had been overtaken by the weakness of old age, that according to human reasoning there was not the least hope of childbearing, and that he could not encourage himself by any ancient example, Abraham received God's promise with faith. For by the words "against hope" the Apostle means hope according to nature, and by the words "in hope" he means hope in God's promise.

Oecumenius

6th centuryChurch Father

It is well said, "almost a hundred years old," because he was not one hundred, but ninety-nine (see Gen 17:1, 24).

Michail Cheraskov

19th centuryChurch Father

The Apostle then sets forth, in the form of a dilemma, that Abraham could not have obtained the promise of being heir of the world otherwise than through the righteousness of faith.

Indeed, this great promise could be received either through faith or through fulfillment of the law. But “the law produces wrath, for where there is no law there is no transgression. Therefore it is of faith,” the Apostle concludes, “that it might be according to mercy” (Rom 4:15-16).

By this very mercy the immutability of God’s promise is secured for all “the seed of Abraham according to faith, who is the father of us all” (Rom 4:16).

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And lest Abraham’s faith seem to anyone a small feat, the Apostle unfolds its whole greatness. To place his son on the altar for slaughter, and at the age of one hundred, with his body deadened, still to hope to receive a new son. Could be done only by one convinced as of something evident and beyond doubt that God can give life even to the dead and call into being what does not exist (Rom 4:17, 19).

Such indeed was Abraham’s faith, which was reckoned to him as righteousness. After this the Apostle makes the application. Our faith too must be filled with the same power, in order to suffice for our justification, faith “in Him Who raised from the dead Jesus Christ our Lord, Who was delivered up for our sins and raised for our justification” (Rom 4:24-25).

Nikanor (Kamenski)

19th centuryChurch Father

As though explaining the greatness of the promise given to Abraham and fulfilled through Jesus Christ, the Apostle points to the special depth and strength of Abraham’s faith. Abraham saw in God the almighty Creator, able to create from nothing and to restore from death to life.

Therefore, having no ordinary hope for childbearing because of his own deep old age and that of his wife Sarah, he placed all his hope in God. This hope of his was so firm that he regarded what was promised as already accomplished. Therefore he gave praise to God for such a wondrous work of His love and power.

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The Jews, rejecting the significance of faith, thought that it was too easy a matter. But faith also has its difficulties, as is clear from Abraham’s example. By what was Abraham strengthened? By giving glory to God, that is, by entrusting everything to faith in God’s omnipotence, and not to his own reason.

“To believe,” says John Chrysostom, “belongs to a lofty and great soul, while unbelief is the mark of an irrational and petty soul. Therefore, paying no attention to unbelievers, let us imitate the patriarch in faith, that by this we may glorify God, so that in return He may also glorify us.”

Theophan the Recluse

19th centuryChurch Father

“He did not become weak in faith” means that he did not allow his faith to weaken and prove infirm. There was much that could have shaken, weakened, and scattered his faith. Yet it was so strong, living, and powerful that it felt no crushing influence from outward hostile circumstances.

Why was this so? Because righteous Abraham, receiving the promise from the mouth of God, did not look at his deadened flesh or at Sarah’s deadness. He looked to the unlying word of the almighty God.

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If he had looked at the withering of the flesh, and had also remembered that before him there had never been such an example (see Saint Chrysostom), it would not be surprising if his faith had weakened. So the faith of Saint Peter weakened when, instead of the Lord Who commanded the winds and sea, he looked at the raging storm and rising waves.

But since Abraham looked only to the one God, Who is able even from stones to raise up children, he did not become weak in faith. This was so even though he himself was almost a hundred years old, and Sarah was not only aged but also barren.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. μὴ
    mē
    not
    G3361 · μή
  3. ἀσθενήσας
    asthenēsas
    I am weak
    G770 · ἀσθενέω
  4. τῇ
    tē
    the
    G3588 · ὁ
  5. πίστει
    pistei
    faith
    G4102 · πίστις
  6. κατενόησεν
    katenoēsen
    I understand
    G2657 · κατανοέω
  7. τὸ
    to
    the
    G3588 · ὁ
  8. ἑαυτοῦ
    heautou
    himself
    G1438 · ἑαυτοῦ
  9. σῶμα
    sōma
    body
    G4983 · σῶμα
  10. ἤδη
    ēdē
    now
    G2235 · ἤδη
  11. νενεκρωμένον
    nenekrōmenon
    I put to death
    G3499 · νεκρόω
  12. ἑκατονταετής
    hekatontaetēs
    a hundred years old
    G1541 · ἑκατονταέτης
  13. που
    pou
    somewhere
    G4225 · πού
  14. ὑπάρχων
    hyparchōn
    I am
    G5225 · ὑπάρχω
  15. καὶ
    kai
    and
    G2532 · καί
  16. τὴν
    tēn
    the
    G3588 · ὁ
  17. νέκρωσιν
    nekrōsin
    putting to death
    G3500 · νέκρωσις
  18. τῆς
    tēs
    the
    G3588 · ὁ
  19. μήτρας
    mētras
    the womb
    G3388 · μήτρα
  20. Σάρρας
    sarras
    Sarah
    G4564 · Σάρρα