The Church Fathers on this verse

Romans 8:32Meaning & Commentary from the Church Fathers

He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?

Douay-Rheims

ος γε του ιδιου υιου ουκ εφεισατο αλλ υπερ ημων παντων παρεδωκεν αυτον πως ουχι και συν αυτω τα παντα ημιν χαρισεται

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He says that God not only justified, glorified, and made you conformable to that image, but also did not spare His Son for you. Therefore he added the words, “He who did not spare His own Son, but delivered Him up for us all, how shall He not also with Him freely give us all things?” The Apostle speaks with expressiveness and great ardor, to show God’s love. How will God abandon us, for whose sake He did not spare His Son, but delivered Him up for us all? Understand, then, how great the goodness is: not to spare His own Son, but to deliver Him up, and to deliver Him up for all the worthless, ungrateful, enemies, and blasphemers.

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In Isaac a shadow appeared (see Gen 22:2-13), but afterward the truth of things is revealed, far more excellent. The rational Lamb was offered in sacrifice for the whole world. He freed men from error and led them back to the truth. He made earth heaven, not by changing the nature of the elements, but by establishing heavenly life among earthly men. Through Him every service of demons was destroyed. Because of Him, men no longer worship stones and pieces of wood, and those honored with reason do not bow down to senseless idols. Every error has been driven out, and the light of truth has illumined the universe. Do you see the excellence of the truth? Do you see what is shadow and what is truth?

Theophylact of Bulgaria

11th centuryChurch Father

I leave aside, he reasons, the rest of what I mentioned before, namely, that God justified and glorified us. Consider that He did not spare His own Son, that is, the Only-begotten and beloved One, who is from His essence. For there are sons of God who are adopted through baptism. But He delivered Him up for us. He delivered Him up for all, the noble and the lowborn, the glorious and the insignificant. He did not simply deliver Him up, but delivered Him to be slain. How then will He not grant us all things? He who gave the Master, did He not give the other gifts? Therefore, if He does not give something, it does not follow from this that He does not give at all. So do not desire deliverance too strongly when you are afflicted for Christ, for you will receive what you desire when He gives it.

Cyrill of Alexandria

5th centuryChurch Father

For those who have resolved to do good works, all things work together, since God defends them. For if He did not spare His Son by nature, in order to save those in danger and deliver them from calamities, how shall He not also with Him grant us all things?

Ephraem the Syrian

4th centuryChurch Father

And if He "did not spare His own Son," then how will He not also, with Him, "freely give us all things" that He promised us?

Ambrose of Milan

4th centuryChurch Father

Who will reject the common lot? Who will grieve when deprived of something especially dear to himself, when, for the consolation of us all, the Father delivered His Only Son to death?

Ambrosiaster

4th centuryChurch Father

Paul encourages us to be steadfast in faith. He shows how God gave His Son over to death for our sake, even before we had passed from ungodliness to faith, knowing that we would believe. How will He not also freely give us all things? The Apostle says that God long ago determined that all who believe in Christ would be rewarded. If God is ready to give us great things, and even to sacrifice His Son for us ungodly ones, how shall we not believe that He will give us lesser things also? The rewards have already been prepared for believers. It is easier to distribute them to us than to deliver Him to death for us.

Theodoret of Cyrus

5th centuryChurch Father

He gave the greater thing. Will He not also add the lesser? He bestowed His Son. Will He deprive us of possessions? Yet one must know that the Person of the Son is one, but the human nature was given for us by the Godhead. "The bread which I shall give is My flesh, which I shall give for the life of the world" (Jn 6:51). And again: "I have power to lay down My soul, and I have power to take it again" (Jn 10:18).

Ivanov A.V.

19th centuryChurch Father

“He who did not spare His own Son.” The hope of Christians is confirmed by many indubitable proofs. Earlier the Apostle spoke of our Surety, or Advocate before God, the Holy Spirit, who fills our hearts with strivings toward God and prays for us and with us. Now he reveals the cause of this sending down of the Holy Spirit to us and of the success of our prayers before God.

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This cause, or foundation of our hope, is Jesus Christ. Or, still further, it is the love of God the Father, which did not spare His Son for us. The Apostle reasons thus. He who delivered His Son to death for the salvation of men will surely refuse us nothing, but will give us all things. For if God were unwilling to grant us anything, this would mean that He does not want the death of His Son to bring its proper benefit to those for whom He died. And the death of the Son of God would indeed be useless if it were not accompanied by the abundant outpouring of the Holy Spirit upon us.

Theophan the Recluse

19th centuryChurch Father

In relation to what precedes, these words may be set forth thus. God has already given us such great gifts, justification and glorification in the spirit, and He has promised still more. If God acts so beneficently toward us, then do not waver in hope. No one will take from us what we have received, nor will He deprive us of what has been promised.

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Thus, taking its start from the thought of God’s benevolent care for you, you should doubt none of this. But if this foundation seems abstract to you, then look at how He granted us the gifts we have received. In order to grant them to us, He did not spare His Son. If He did not spare His Son, beyond which nothing higher or greater can be done for us, can you waver over whether He will give what has been promised? It cannot surpass this. He gave the greater. Will He not give the lesser?

Or again, He has granted much and promised more. But if still more should prove necessary and desirable, do not doubt that He will grant all that also, since He did not spare His Son for us.

St. Chrysostom says, “The Apostle speaks forcefully and with great ardor, in order to express God’s love. Will God abandon us, when He did not spare His Son for us, but delivered Him up for us all? Consider what goodness it is not to spare His own Son, but to deliver Him up. He delivered Him up for the worthless, the ungrateful, enemies, blasphemers. ‘How then shall He not also with Him freely give us all things?’ These words mean this. If God gave us His Son, and not only gave Him, but delivered Him over to be slain, then, having received the Master Himself as a gift, why do we still doubt concerning everything else? Having the Lord, can one entertain doubt about receiving the other gifts? He who gave enemies, when we were enemies, the greatest thing, will He not give friends, now that we have become friends, what is less important?”

Photius in Oecumenius touches on several other shades of the apostolic persuasion. “The Apostle added, ‘He who did not spare His own Son,’ and so forth, in order to show God’s ineffable care for us. He also did this so that, by this example, he might dispose us to patient courage when something grievous is suffered from others. Or, what is greater, he did it to inspire us and give us wings for sufferings. For if the Son suffered so much for your sake, how much ought you to suffer for His sake? And if He, after suffering thus, sustained no loss at all in the Father’s glory and Godhead, then do not lose heart when you suffer, as though you had been utterly diminished and robbed. Most certainly you will be counted worthy to receive the promise, both after sufferings and after death. Therefore he also added, ‘How shall He not also with Him freely give us all things?’ He wished to assure us that the promised gift can in no way, and under no pretext, be annulled. He says, ‘With Him He will freely give us all things.’ You may say, ‘What if He forgets us?’ But in that case He would also forget His Son. For He promises to give us all things with Him. Therefore, most certainly and without delay, we shall receive what was promised.”

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὅς
    hos
    who
    G3739 · ὅς, ἥ
  2. γε
    ge
    at least
    G1065 · γέ
  3. τοῦ
    tou
    the
    G3588 · ὁ
  4. ἰδίου
    idiou
    one's own
    G2398 · ἴδιος
  5. Υἱοῦ
    huiou
    a son
    G5207 · υἱός
  6. οὐκ
    ouk
    no
    G3756 · οὐ
  7. ἐφείσατο
    epheisato
    I spare
    G5339 · φείδομαι
  8. ἀλλὰ
    alla
    but
    G235 · ἀλλά
  9. ὑπὲρ
    hyper
    in behalf of
    G5228 · ὑπέρ
  10. ἡμῶν
    hēmōn
    I
    G1473 · ἐγώ
  11. πάντων
    pantōn
    all
    G3956 · πᾶς
  12. παρέδωκεν
    paredōken
    I hand over
    G3860 · παραδίδωμι
  13. αὐτόν
    auton
    he
    G846 · αὐτός
  14. πῶς
    pōs
    how
    G4459 · πως
  15. οὐχὶ
    ouchi
    by no means
    G3780 · οὐχί
  16. καὶ
    kai
    and
    G2532 · καί
  17. σὺν
    syn
    with
    G4862 · σύν
  18. αὐτῷ
    autō
    he
    G846 · αὐτός
  19. τὰ
    ta
    the
    G3588 · ὁ
  20. πάντα
    panta
    all
    G3956 · πᾶς
  21. ἡμῖν
    hēmin
    I
    G1473 · ἐγώ
  22. χαρίσεται
    charisetai
    I show favor to
    G5483 · χαρίζω