Boaz praised her actions, affirming her virtue while allowing the law to facilitate their union. He acknowledged, "Blessed are You, O Lord God of Hosts, for You have bestowed upon her a grace greater than the first, for she has chosen not the company of youthful men, whether they be affluent or impoverished. Through your actions, you have demonstrated that you were not driven by lust; otherwise, you would have sought the company of men in their prime, motivated solely by desire rather than considering wealth or poverty. Instead, you have approached a man of maturity, one who could be your father." This signifies the essence of the term dshchi, which Boaz referred to when he addressed her.
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In another interpretation, Boaz acknowledged her conduct without compromising her virtue, abstaining from the bond of marriage in accordance with the law. "Your actions have shown," he declared, "that you did not act out of a bondage to desire. You could have chosen young men, disregarding both riches and want, solely seeking pleasure. Yet, you have chosen a husband who is of an age to be your father."