The Church Fathers on this verse

Ruth 3:10Meaning & Commentary from the Church Fathers

And he said: Blessed art thou of the Lord, my daughter, and thy latter kindness has surpassed the former: because thou hast not followed young men either poor or rich.

Douay-Rheims

וַיֹּ֗אמֶר בְּרוּכָ֨ה אַ֤תְּ לַֽיהוָה֙ בִּתִּ֔י הֵיטַ֛בְתְּ חַסְדֵּ֥ךְ הָאַחֲר֖וֹן מִן־הָרִאשׁ֑וֹן לְבִלְתִּי־לֶ֗כֶת אַחֲרֵי֙ הַבַּ֣חוּרִ֔ים אִם־דַּ֖ל וְאִם־עָשִֽׁיר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ambrose of Milan

4th centuryChurch Father

It is noteworthy that during the harvest season, while she was in the fields collecting the grain, she dedicated her gathering to her mother-in-law rather than pursuing the younger men. Instead, she sought the perfect spouse. For this, she received the commendation: You are a woman of noble character, and also: Your latest act of kindness is superior to your previous ones. The final acts of the Church, when united, surpass the earlier ones. We mention this briefly here, having explored it thoroughly in our writings on Faith.

Theodoret of Cyrus

5th centuryChurch Father

Boaz praised her actions, affirming her virtue while allowing the law to facilitate their union. He acknowledged, "Blessed are You, O Lord God of Hosts, for You have bestowed upon her a grace greater than the first, for she has chosen not the company of youthful men, whether they be affluent or impoverished. Through your actions, you have demonstrated that you were not driven by lust; otherwise, you would have sought the company of men in their prime, motivated solely by desire rather than considering wealth or poverty. Instead, you have approached a man of maturity, one who could be your father." This signifies the essence of the term dshchi, which Boaz referred to when he addressed her.

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In another interpretation, Boaz acknowledged her conduct without compromising her virtue, abstaining from the bond of marriage in accordance with the law. "Your actions have shown," he declared, "that you did not act out of a bondage to desire. You could have chosen young men, disregarding both riches and want, solely seeking pleasure. Yet, you have chosen a husband who is of an age to be your father."

Anonymous Commentary (Opus Imperfectum)

4th centuryCommentator

If Ruth had not been inspired by the Spirit of God, her words and actions would have been different. What stands out most in her character? Is it her love for the people of Israel, her obedience, or her faith? She longed for children from the lineage of Israel and embraced her identity as one of them. Her humility is admirable, for she chose to lie at the feet of Boaz without fear of rejection, as a righteous man would turn away from an immoral woman. She had no concern that he would deceive her, nor that he would betray her after misleading her—an unfortunate fate for many. In following her mother-in-law's guidance, she trusted sincerely that God would oversee her situation, driven not by desire, but by the grace of piety.

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What is commendable in Boaz? His humility, purity, and piety. Indeed, he demonstrated humility and integrity, refusing to act toward her with the desire of a carnal man, yet he did not reject her as a righteous man would dismiss an unchaste wife. Upon hearing her words regarding the law, he immediately recognized her actions as rooted in piety. He did not turn his back on her as a wealthy man might do with a destitute woman, nor did he harbor a fearful reverence toward her as an adult might feel before a young maiden. Rather, possessing a deeper understanding of faith than of earthly matters, he went to the city gate at dawn, summoned the local elders, and claimed her not merely according to the law of kinship, but as one chosen by God.

Cross references

Passages read together with this verse.