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Verse 4
Theosis · English Bible
Sirach

Sirach 11

Old TestamentTheosis · English Bible

1Wisdom lifteth up the head of him that is of low degree, and maketh him to sit among great men. 2Commend not a man for his beauty; neither abhor a man for his outward appearance. 3The bee is little among such as fly; but her fruit is the chief of sweet things. 4Boast not of thy clothing and raiment, and exalt not thyself in the day of honour: for the works of the Lord are wonderful, and his works among men are hidden. 5Many kings have sat down upon the ground; and one that was never thought of hath worn the crown. 6Many mighty men have been greatly disgraced; and the honourable delivered into other men's hands. 7Blame not before thou hast examined the truth: understand first, and then rebuke. 8Answer not before thou hast heard the cause: neither interrupt men in the midst of their talk. 9Strive not in a matter that concerneth thee not; and sit not in judgment with sinners. 10My son, meddle not with many matters: for if thou meddle much, thou shalt not be innocent; and if thou follow after, thou shalt not obtain, neither shalt thou escape by fleeing. 11There is one that laboureth, and taketh pains, and maketh haste, and is so much the more behind. 12Again, there is another that is slow, and hath need of help, wanting ability, and full of poverty; yet the eye of the Lord looked upon him for good, and set him up from his low estate, 13and lifted up his head from misery; so that many that saw it marvelled at him. 14Prosperity and adversity, life and death, poverty and riches, come of the Lord. 15Wisdom and understanding and the knowledge of the law come from the Lord; love and the ways of good works are from Him. 16Error and darkness were created with sinners, and with those who are proud of wickedness, wickedness will grow old. 17The gift of the Lord remaineth with the godly, and his favour bringeth prosperity for ever. 18There is that waxeth rich by his wariness and pinching, and this is the portion of his reward: 19whereas he saith, I have found rest, and now will eat continually of my goods; and yet he knoweth not what time shall come upon him, and that he must leave those things to others, and die. 20Be stedfast in thy covenant, and be conversant therein, and wax old in thy work. 21Marvel not at the works of sinners; but trust in the Lord, and abide in thy labour: for it is an easy thing in the sight of the Lord on the sudden to make a poor man rich. 22The blessing of the Lord is in the reward of the godly, and suddenly he maketh his blessing to flourish. 23Say not, What profit is there of my service? and what good things shall I have hereafter? 24Again, say not, I have enough, and possess many things, and what evil can come to me hereafter? 25In the day of prosperity there is a forgetfulness of affliction: and in the day of affliction there is no more remembrance of prosperity. 26For it is an easy thing unto the Lord in the day of death to reward a man according to his ways. 27The affliction of an hour maketh a man forget pleasure: and in his end his deeds shall be discovered. 28Judge none blessed before his death: for a man shall be known in his children. 29Bring not every man into thine house: for the deceitful man hath many trains. 30Like as a partridge taken [and kept] in a cage, so is the heart of the proud: and like as a spy, watcheth he for thy fall: 31for he lieth in wait, and turneth good into evil, and in things worthy praise will lay blame upon thee. 32Of a spark of fire a heap of coals is kindled: and a sinful man layeth wait for blood. 33Take heed of a mischievous man, for he worketh wickedness: lest he bring upon thee a perpetual blot. 34Receive a stranger into thine house, and he will disturb thee, and turn thee out of thine own.

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Sirach 11:4

John of Tobolsk

John of Tobolsk17th century

We frequently observe extraordinary occurrences and transformations in the universe that catch us off guard. Many instances arise where we find ourselves pondering: how will this unfold? There are moments when we are taken aback by events that occur without warning, leading us to utter frustrations, claiming, I never anticipated this outcome. We are often left as unknowing observers when it comes to predicting future happenings. Similarly, grasping the true motivations behind current events can be challenging, except for one fundamental truth that is present in all circumstances: things come to pass according to God's will, arranged or permitted by His wise and ineffable, yet always just and benevolent Providence. “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Is. 55:8-9). As St. Gregory noted, seeking to understand the hidden reasons behind God’s judgments often leads us to confront our own sinful pride in light of His counsels. It is imperative that during any extraordinary occurrence, we echo the sentiment of the Apostle Paul: “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!” (Rom. 11:33). There are many elements of worldly existence that will forever evade our understanding. It suffices for us to know, to be assured and believe wholeheartedly that God is not unjust, and on the day of judgment, no one will utter anything other than the acknowledgment, “Righteous art thou, O Lord, and thy judgments are right” (Psalm 118:137). Once, King David observed the seemingly carefree lifestyle of the wicked, leading some of God's followers astray, and yearned to understand God's judgments on them. He pondered this matter for an extended period, but when clarity eluded him, he humbly acknowledged, “It is too painful for me until I go into the sanctuary of God” (Psalm 72:16-17). Thus, we must defer our complete understanding of divine Wisdom and the unfathomable destinies in this life to a more enlightened existence in the future. Henceforth, let us refrain from extending our inquisitive judgments into realms beyond our knowledge. The overwhelming waves of the boundless ocean of the Highest Mind, with their ceaseless ebb and flow, outstrip the capacity of all wisdom, transcending not only human intellect but that of angels as well. How can we possibly grasp the ultimate reasons behind profound divine destinies? Who can fathom God's sovereign plan: why one person is born into paganism while another into faith? Why was the message of the Gospel not shared widely in various lands until much later, resulting in countless souls passing without the chance to embrace Christ's salvation, while in other territories, it spread swiftly? Why does one nation appear teeming with heresy, while another flourishes in righteousness? Why do certain punishments from God seem delayed for some individuals while others face immediate consequences? Why must innocents sometimes endure trials and condemnation, while some people's sins are visited upon their descendants? Why did the Crusades, involving numerous kings and princes striving to reclaim Palestine and the Holy Sepulchre from infidels, fail to achieve their intended outcome? Let us not repeat our inquiries: why was Adam afforded the chance for repentance whereas Lucifer was not? Why did Jesus show mercy to the fallen apostle Peter while turning away from Judas? Why does one child pass away in infancy while another reaches old age? Why does a minor transgressor perish without remorse while a longtime sinner may eventually find redemption and die as a faithful Christian? Why does one prosper amidst abundance while another lacks even basic sustenance? Oh, restless and overly curious mind! Why pursue these questions? Probing into the fires of divine destinies will only leave you scorched; climbing the steep heights of Divine Providence will result in your downfall. Much like moths or flies that circle a flame until they are consumed, so too does the human mind recklessly seek to delve into the mysteries of the unfathomable Divine. As mortals, we cannot gaze upon the brilliance of the Eternal Sun as we might wish; the profound mysteries of God remain beyond our understanding in this life. The Son of Sirach reminds us, “How magnificent are the works of the Lord! They are grand and His mysteries are hidden from mankind” (Sir. 11:4). There was no mortal who could take from Him who sits upon the throne the scroll written within and on the outside, to open it and read it, save for the Lion of the tribe of Judah, the root of David—the conqueror over death. (This scroll symbolizes divine judgments, with foreknowledge on the inside and Providence on the outside, as detailed in Apocalypse 5.) The eternal, all-wise God orchestrates all things with precision, measure, and purpose; who can stand against His power and will? (Prem. 11:21). Why do we, the humble, elevate our pride, believing we can measure the weight of fire, gauge the wind’s speed, or reclaim the past? It is sufficient for us to believe that God’s will is the origin of all causes, and those who seek greater authority lack understanding of the essence of God. Every effect depends upon a preceding cause, forming an interconnected series of subordinate causes. The First Cause, which itself is not a consequence of another, is the foundation of all causes and is none other than the Eternal, steadfast, and immortal God glorified in the Holy Trinity. What more do you seek? God permitted it, God willed it, and God created all things. As Salvian wisely stated, “For us, the most profound truth must be the Will of God, and the highest wisdom is to willingly and peacefully align with the guidance of Divine Will and Providence.”