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Verse 4
Theosis · English Bible
Sirach

Sirach 18

Old TestamentTheosis · English Bible

1He that liveth for ever created all things in general. 2The Lord only is righteous. 3He holds the world in the span of His hand, and all obeys His will; for He is King over all with His power, and He separates the sacred from the profane within it. 4To none hath he given power to declare his works; and who shall find out his noble acts? 5Who shall number the strength of his majesty? and who shall also tell out his mercies? 6As for the wondrous works of the Lord, there may nothing be taken from them, neither may any thing be put unto them, neither can the ground of them be found out. 7When a man hath done, then he beginneth; and when he leaveth off, then he shall be doubtful. 8What is man, and whereto serveth he; what is his good, and what is his evil? 9The number of a man's days at the most is an hundred years. 10As a drop of water unto the sea, and a gravel-stone in comparison of the sand; so are a thousand years to the days of eternity. 11Therefore is God patient with them, and poureth forth his mercy upon them. 12He saw and perceived their end to be evil; therefore he multiplied his compassion. 13The mercy of man is toward his neighbour; but the mercy of the Lord is upon all flesh: he reproveth, and nurtureth, and teacheth, and bringeth again, as a shepherd his flock. 14He hath mercy on them that receive discipline, and that diligently seek after his judgments. 15My son, blemish not thy good deeds, neither use uncomfortable words when thou givest any thing. 16Shall not the dew assuage the heat? so is a word better than a gift. 17Lo, is not a word better than a gift? but both are with a gracious man. 18A fool will upbraid churlishly, and a gift of the envious consumeth the eyes. 19Learn before thou speak, and use physic or ever thou be sick. 20Before judgment examine thyself, and in the day of visitation thou shalt find mercy. 21Humble thyself before thou be sick, and in the time of sins shew repentance. 22Let nothing hinder thee to pay thy vow in due time, and defer not until death to be justified. 23Before thou prayest, prepare thyself; and be not as one that tempteth the Lord. 24Think upon the wrath that shall be at the end, and the time of vengeance, when he shall turn away his face. 25When thou hast enough, remember the time of hunger: and when thou art rich, think upon poverty and need. 26From the morning until the evening the time is changed, and all things are soon done before the Lord. 27A wise man will fear in every thing, and in the day of sinning he will beware of offence: but a fool will not observe time. 28Every man of understanding knoweth wisdom, and will give praise unto him that found her. 29They that had understanding in sayings became also wise themselves, and poured forth exquisite parables. 30Go not after thy lusts, but refrain thyself from thine appetites. 31If thou givest thy soul the desires that please her, she will make thee a laughingstock to thine enemies that malign thee. 32Take not pleasure in much good cheer, neither be tied to the expence thereof. 33Be not made a beggar by banqueting upon borrowing, when thou hast nothing in thy purse.

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Sirach 18:4

John of Tobolsk

John of Tobolsk17th century

As we journey through life, we should frequently reflect on the words of the royal psalmist: “Thy truth is as the mountains of God, and Thy destinies are an abyss great!” (Psalm 35:7), truly an abyss of immeasurable depth! This profound abyss was symbolically indicated by two esteemed servants of Pharaoh, the king of Egypt: the cupbearer and the baker. Both men served the same sovereign, both incurred his displeasure, both were arrested, and both endured imprisonment due to serious offenses, facing the king's anger. When the time came for a royal banquet, the king recalled both of them; he had the power to either pardon them, according to God’s truth, or to impose the death penalty upon them if their guilt was equal. Ultimately, he chose to rescue one from condemnation and restore him to his former status, while condemning the other to a disgraceful death—ordering the baker to be executed and left to the scavenging birds, while reinstating the cupbearer to his previous role. This illustrates the divine destinies ordained by God: some He removes from His presence through His just judgment, and others He exalts through His boundless mercy. “And who can examine His great works? Who can measure the power of His greatness? And who can also utter His mercies?” asks the son of Sirach (Sirach 18:3-4).