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Verse 3
Theosis · English Bible
Wisdom

Wisdom 13

Old TestamentTheosis · English Bible

1Surely vain are all men by nature, who are ignorant of God, and could not out of the good things that are seen know him that is: neither by considering the works did they acknowledge the workmaster; 2but deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the gods which govern the world. 3With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty hath created them. 4But if they were astonished at their power and virtue, let them understand by them, how much mightier he is that made them. 5For by the greatness and beauty of the creatures proportionably the maker of them is seen. 6But yet for this they are the less to be blamed: for they peradventure err, seeking God, and desirous to find him. 7For being conversant in his works they search him diligently, and believe their sight: because the things are beautiful that are seen. 8Howbeit neither are they to be pardoned. 9For if they were able to know so much, that they could aim at the world; how did they not sooner find out the Lord thereof? 10But miserable are they, and in dead things is their hope, who called them gods, which are the works of men's hands, gold and silver, to shew art in, and resemblances of beasts, or a stone good for nothing, the work of an ancient hand. 11Now a carpenter that felleth timber, after he hath sawn down a tree meet for the purpose, and taken off all the bark skilfully round about, and hath wrought it handsomely, and made a vessel thereof fit for the service of man's life; 12and after spending the refuse of his work to dress his meat, hath filled himself; 13and taking the very refuse among those which served to no use, being a crooked piece of wood, and full of knots, hath carved it diligently when he had nothing else to do, and formed it by the skill of his understanding, and fashioned it to the image of a man; 14or made it like some vile beast, laying it over with vermilion, and with paint colouring it red, and colouring every spot therein; 15and when he had made a convenient room for it, set it in a wall, and made it fast with iron: 16for he provided for it that it might not fall, knowing that it was unable to help itself; for it is an image, and hath need of help. 17Then maketh he prayer for his goods, for his wife and children, and is not ashamed to speak to that which hath no life. 18For health he calleth upon that which is weak: for life prayeth to that which is dead: for aid humbly beseecheth that which hath least means to help: and for a good journey he asketh of that which cannot set a foot forward: 19and for gaining and getting, and for good success of his hands, asketh ability to do of him, that is most unable to do any thing.

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Wisdom 13:3

John Chrysostom

John Chrysostom4th century

What should we conclude from this? If we recognize that this exquisite and wondrous creation is the source of wrongdoing for many, can we hold it accountable? Quite the opposite; we ought to point fingers at those who have failed to apply the remedy properly. How did this being, intended to lead us to the knowledge of God, become a source of iniquity? The Scriptures declare, “They have become darkened in their thoughts, the wise... and have honored and served the creature more than the Creator” (Rom. 1:21-25). It is not the devil or a demon here at fault, but rather the creation itself, which teaches divine truth. How did this come to pass? Not due to its essence, but because of the negligence of the inattentive. So what should be done? Shall we also seek to eradicate creation? But what remains to be said about creation? Let us examine our own faculties; we discover that they too can lead to our downfall when we are careless—not because of their intrinsic nature, but due to our own negligence. Do you not see that to the weak, everything poses a threat? Every remedy intended for healing can lead to demise—not from its own properties, but because of the frailty of those who partake. God created the heavens, so that by marveling at His handiwork, you might yield worship to the Sovereign; yet some, turning away from the Creator, have chosen to worship the heavens themselves, all due to their negligence and lack of understanding.