The Church Fathers on this verse

1 Corinthians 7:37Meaning & Commentary from the Church Fathers

For he that hath determined, being steadfast in his heart, having no necessity, but having power of his own will: and hath judged this in his heart, to keep his virgin, doth well.

Douay-Rheims

ος δε εστηκεν εδραιος εν τη καρδια μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματος και τουτο κεκρικεν εν τη καρδια αυτου του τηρειν την εαυτου παρθενον καλως ποιει

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Verses 36b-37. Notice how at first he admires the one who keeps his virgin. He calls him firm, steadfast, and acting with discernment in his own matter, for he says: "being steadfast in heart." Therefore he who gives his virgin in marriage is not steadfast. By the words "being under no necessity," he shows that the father has authority to give his daughter a husband, and no one can compel him not to give her in marriage. Therefore honor belongs to him if he leaves his daughter unmarried. For this reason the apostle praises him, saying that he does well.

Ephraem the Syrian

4th centuryChurch Father

But he who has determined in his spirit, and faces no danger of desire to change his decision, and has resolved this in his heart, to keep his virgin, does well.

Jerome of Stridon

4th centuryChurch Father

Above he spoke expressively and precisely: "He who marries does not sin." Here he says: "He who keeps his virgin does well." Scripture says, "Depart from evil, and do good" (Ps 36:27). In the former case we turn aside. In the latter we follow. In the one there is a beginning, in the other perfection.

Oecumenius

6th centuryChurch Father

It is evident that the one who yielded because of apparent impropriety and gave his virgin in marriage does not remain steadfast in the work of God.

Michail Cheraskov

19th centuryChurch Father

On the basis of what has been said above, it would be better for virgins to remain in virginity, although it is also good for them to be given in marriage (1 Cor 7:36-38). Bringing forward for example and comparison two fathers who care for the arrangement of their daughters, the Apostle says that "he who gives his virgin in marriage does well, but he who does not give her does better."

Nikanor (Kamenski)

19th centuryChurch Father

Applying his general thoughts and particular views to individual circumstances, the Apostle gives fathers counsel concerning virgins. When possible, they should hold to the better course, that is, help their daughters remain in virginity. They should not be constrained by the customary view of the pagan Corinthians, who, by contrast, considered it more fitting for every adult virgin to marry.

The Apostle does not condemn this custom. He even advises that it be followed when this is recognized as necessary. He only requires that everything be weighed, so that the final decision be founded on full conviction of its rightness. Essential attention must be given to the agreement with this decision of the person whom it concerns.

Read more (49 words)

"To give a virgin in marriage is a work of worldly prudence, but not to give her is an ascetic labor and a virtue. If the father receives such approval, how much greater approval is deserved by the one who herself resolves to remain a virgin," says Venerable Theophan.

Theophan the Recluse

19th centuryChurch Father

"He who stands firm in heart" is one who has a firm conviction about the superiority of virginity and courageously resists the pressure of human opinions (Oecumenius). "Having no necessity" means that he has no necessity to give his daughter in marriage, whether because of family affairs, such as supporting the family, or because of external relations, such as when marriage negotiations have taken place and matters have gone far. He is not compelled by his daughter's unwillingness or by anxieties about her.

Read more (165 words)

"But has authority over his own will" means that he is completely free and encounters no constraint from any side that would prevent him from acting according to his authority. "And has determined this in his heart" means that he has considered everything, examined the matter from every side, and become convinced that it is good and easily fulfilled. It promises nothing but essential good both for him and for his daughter.

If he has settled with his whole heart "to keep his virgin," that is, his daughter, in virginity, "he does well." Such should be the moral disposition in every action: one should act with full conviction about the rightness of the deed, its appropriateness, and its many-sided benefit.

When such conviction exists, then no external considerations, foreign to the matter itself, have the power to shake the decisions of the will. The lever that moves activity is the heart. There convictions and sympathies are formed, which determine the will and give it strength.

The original text

Greek text, 31 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἕστηκεν
    hestēken
    I cause to stand
    G2476 · ἵστημι
  4. ἐν
    en
    in
    G1722 · ἐν
  5. τῇ
    tē
    the
    G3588 · ὁ
  6. καρδίᾳ
    kardia
    the heart
    G2588 · καρδία
  7. αὐτοῦ
    autou
    he
    G846 · αὐτός
  8. ἑδραῖος
    hedraios
    firm
    G1476 · ἑδραῖος
  9. μὴ
    mē
    not
    G3361 · μή
  10. ἔχων
    echōn
    I have
    G2192 · ἔχω
  11. ἀνάγκην
    anankēn
    necessity
    G318 · ἀνάγκη
  12. ἐξουσίαν
    exousian
    power
    G1849 · ἐξουσία
  13. δὲ
    de
    but
    G1161 · δέ
  14. ἔχει
    echei
    I have
    G2192 · ἔχω
  15. περὶ
    peri
    about
    G4012 · περί
  16. τοῦ
    tou
    the
    G3588 · ὁ
  17. ἰδίου
    idiou
    one's own
    G2398 · ἴδιος
  18. θελήματος
    thelēmatos
    will
    G2307 · θέλημα
  19. καὶ
    kai
    and
    G2532 · καί
  20. τοῦτο
    touto
    this
    G3778 · οὗτος
  21. κέκρικεν
    kekriken
    I judge
    G2919 · κρίνω
  22. ἐν
    en
    in
    G1722 · ἐν
  23. τῇ
    tē
    the
    G3588 · ὁ
  24. ἰδίᾳ
    idia
    one's own
    G2398 · ἴδιος
  25. καρδίᾳ
    kardia
    the heart
    G2588 · καρδία
  26. τηρεῖν
    tērein
    I keep
    G5083 · τηρέω
  27. τὴν
    tēn
    the
    G3588 · ὁ
  28. ἑαυτοῦ
    heautou
    himself
    G1438 · ἑαυτοῦ
  29. παρθένον
    parthenon
    a virgin
    G3933 · παρθένος
  30. καλῶς
    kalōs
    well
    G2573 · καλῶς
  31. ποιήσει
    poiēsei
    I do
    G4160 · ποιέω