The Church Fathers on this verse

1 Kingdoms (1 Samuel) 28:15Meaning & Commentary from the Church Fathers

And Samuel said to Saul: Why hast thou disturbed my rest, that I should be brought up? And Saul said: I am in great distress: for the Philistines fight against me, and God is departed from me, and would not hear me, neither by the hand of prophets, nor by dreams: therefore I have called thee, that thou mayst shew me what I shall do.

Douay-Rheims

וַיֹּ֤אמֶר שְׁמוּאֵל֙ אֶל־שָׁא֔וּל לָ֥מָּה הִרְגַּזְתַּ֖נִי לְהַעֲל֣וֹת אֹתִ֑י וַיֹּ֣אמֶר שָׁ֠אוּל צַר־לִ֨י מְאֹ֜ד וּפְלִשְׁתִּ֣ים ׀ נִלְחָמִ֣ים בִּ֗י וֵֽאלֹהִ֞ים סָ֤ר מֵֽעָלַי֙ וְלֹֽא־עָנָ֣נִי ע֗וֹד גַּ֤ם בְּיַֽד־הַנְּבִיאִם֙ גַּם־בַּ֣חֲלֹמ֔וֹת וָאֶקְרָאֶ֣ה לְךָ֔ לְהוֹדִיעֵ֖נִי מָ֥ה אֶעֱשֶֽׂה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Envy is a relentless force! It constantly schemes against those who are good and good-hearted, subjecting the one who suffers to countless misfortunes. The miserable Saul, before David left him, sorrowfully expressed his anguish, saying, "It is very hard for me; the Philistines fight against me, and God has departed from me." Until David's departure, Saul had not known defeat in battle; he had enjoyed safety and glory, as the honor of the commander was reflected upon him as king.

Read more (300 words)

The adversary, understanding that acknowledging one's sins leads to liberation from them, encourages the soul to persist without shame. Yet you, dear ones, when you err, should declare, "I have sinned." There is no better plea than this. By doing so, you will appease God and become more cautious against repeating those same transgressions. However, if you seek baseless justifications and distance your soul from fear, you will only deepen your inclination to fall into sin once more, provoking God's anger. There is no shortage of shameless rationalizations for those who have sinned. A murderer might cite his rage, a thief his poverty, an adulterer his desires, while others might invoke authority; yet all these remain groundless excuses that fail to provide worthy justification. Sin originates not from external circumstances but from the will of the sinner. To illustrate this, consider the example of someone who endures poverty, experiences lust, and faces all the demands of the flesh, yet refrains from such sins. What excuse can they offer? As one sage wisely stated, "Who shall put a scourge to my thoughts, and to my heart an instructor in wisdom, that they may not spare my transgressions, nor indulge in their errors" (Sir. 23:2)? Look at David; upon sinning, he did not make excuses but openly declared, "I have sinned before the Lord" (2 Sam. 12:13). Although he might have pointed to the actions of Bathsheba, he recognized that such reasoning would be unwarranted, and instead, he focused on a truthful confession, stating simply, "I have sinned." In contrast, Saul, when reprimanded for consulting a medium, lamented, "It is very hard for me; the Philistines fight against me," and thus faced severe consequences. Instead of admitting, "I have sinned, I have done wrong," he attempted to justify himself with hollow pretexts.

Gregory of Nyssa

4th centuryChurch Father

If Scripture states, "And Samuel spoke," let not this phrase confuse the discerning, but allow for the understanding that it refers to "the false Samuel." Throughout various passages in Scripture, we observe the tendency to depict the illusory rather than the true, as illustrated in the account of Balaam. Initially, he remarks, "I will hear what God shall speak in me" (Num. 22:19). Yet, subsequently, after realizing it was not God's will for him to curse the Israelites, Balaam "did not go according to custom to the meeting of the wise men" (Num. 24:1). The unsuspecting might assume that the true God communicated with Balaam, but clarification reveals that Scripture does not refer to the true God but rather to what Balaam perceived as God. Thus, in a similar manner, the entity that appeared as Samuel falsely assumed the role of Samuel, and the demon, cleverly deducing from likelihoods, imitated prophetic speech.

Theodoret of Cyrus

5th centuryChurch Father

History refers to the figure that appeared to Saul as Samuel, due to Saul's firm belief. Likewise, Scripture identifies the angels who visited Abraham and their Divine Master as men, because the patriarch perceived them to be men and provided them with hospitality. In a similar manner, beings who are not deities are referred to as gods. "Our Lord over all are gods" (Psalms 134:5). Thus, the entity that manifested in the likeness of Samuel—whether it was an angel or a spirit resembling Samuel—is designated as Samuel, so that Saul, having earnestly received this spoken revelation, might conclude his life in anguish.

Cross references

Passages read together with this verse.