The Church Fathers on this verse

1 Kingdoms (1 Samuel) 6:14Meaning & Commentary from the Church Fathers

And the cart came into the field of Josue, a Bethsamite, and stood there. And there was a great stone, and they cut in pieces the wood of the cart, and laid the kine upon it a holocaust to the Lord.

Douay-Rheims

וְהָעֲגָלָ֡ה בָּ֠אָה אֶל־שְׂדֵ֨ה יְהוֹשֻׁ֤עַ בֵּֽית־הַשִּׁמְשִׁי֙ וַתַּעֲמֹ֣ד שָׁ֔ם וְשָׁ֖ם אֶ֣בֶן גְּדוֹלָ֑ה וַֽיְבַקְּעוּ֙ אֶת־עֲצֵ֣י הָעֲגָלָ֔ה וְאֶת־הַ֨פָּר֔וֹת הֶעֱל֥וּ עֹלָ֖ה לַיהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Justin Martyr

2nd centuryChurch Father

I find it important to highlight one of these miraculous events, as it directs your understanding towards Jesus, whom we acknowledge as the Christ, the Son of God, who endured crucifixion, triumphed over death, ascended to heaven, and is destined to return to judge all humanity, starting with Adam. Therefore, I say to you that when the adversaries of the inhabitants of Azoth took the tabernacle of the testimony and were smitten by a severe and incurable plague, they resolved to place it upon a cart pulled by cows that had recently calved. They sought to determine if their affliction was a consequence of the tabernacle and whether it was God’s will for it to be restored to its original location.

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Once they acted upon this, the cows, without anyone's knowledge, did not return to the site from where the tabernacle had been removed, but instead came to the field of a man named Abijah. This name is shared with the individual who was given the name Jesus, as previously mentioned, and who led the people into the promised land, distributing it among them. Upon reaching this destination, the cows came to a halt. This demonstrates that they were guided by a significant name, just as those who survived from the exodus of Egypt were led into the land by one who was called Jesus, previously known as Abijah.

Gregory the Great

6th centuryChurch Father

When the ark of the Lord was brought back to the land of Israel from the territory of the Philistines, it was placed upon a cart. The Philistines attached the two cows that had just given birth to this cart, securing their calves within their home. These cows traveled directly towards Bethshemish, journeying straight ahead, lowing as they went, without veering to the right or left. What could these cows represent other than the faithful members of the Church? When they reflect on the divine commandments, it is akin to them bearing the ark of the Lord.

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It is noteworthy that these cows are described as newly calved, for many individuals journeying towards God bear the weight of earthly desires yet remain steadfast on the righteous path, carrying the essence of the Lord’s presence within their hearts. The destination of the cows was Bethshemish, which translates to ‘house of the sun.’ The prophet declared, “And for you who reverence My name, the Sun of righteousness shall rise” (Malachi 4:2). Therefore, as we progress toward the dwelling place of the eternal Sun, it is appropriate that we do not deviate from our course in capitulation to earthly cravings. We must diligently consider the fact that the cows, yoked to the Lord’s chariot, walk and low: their lowing emanates from the depths of their being, yet they do not stray from their appointed path. This is how God’s messengers ought to act, and similarly, how all believers in the holy Church are called to conduct themselves. They should show love and compassion to their neighbors, but such kindness must not lead them away from their commitment to God.

Cross references

Passages read together with this verse.