Theophylact of Bulgaria
The Apostle gives as the reason why this Epistle and the one following it are written briefly that he hopes to come himself and, in a personal meeting, supply what is lacking.
Having more things to write unto you, I would not by paper and ink: for I hope that I shall be with you and speak face to face, that your joy may be full.
πολλα εχων υμιν γραφειν ουκ εβουληθην δια χαρτου και μελανος αλλα ελπιζω ελθειν προς υμας και στομα προς στομα λαλησαι ινα η χαρα ημων η πεπληρωμενη
5 Church Fathers comment on this verse
The Apostle gives as the reason why this Epistle and the one following it are written briefly that he hopes to come himself and, in a personal meeting, supply what is lacking.
The Apostle himself explains the reason for the brevity of this and the following Epistle: he hopes to arrive soon and tell the rest in a personal meeting.
By saying that he "has much to write," the Apostle portrays his duty, his apostolic obligation to communicate to believers everything necessary, important, and useful for their edification. A certain part of this was communicated in the two brief Epistles of the Apostle John, the Second and the Third. But a far greater part found no place in them.
Thus the Apostle says at the end of both: "I had much to write to you." Why did he not write it? Because he did not wish to use this method of communication, since it is neither the only nor the best method.
It is not the only method, for there is also speaking mouth to mouth through a personal coming and a personal meeting. It is not the best method, for it is used only in separation, when there is no hope of a quick meeting. It does not give the reader the full joy that comes with meeting and personal conversation.
Therefore much that is important and useful for confirmation in the Christian life was not enclosed by the Apostles in writings. What was enclosed there was enclosed out of necessity, when the other and better means of communication, oral instruction, was impossible.
This oral apostolic instruction is Tradition, rejected by the Stundists, but preserved in the Church under the guidance of the Holy Spirit.
"I have much to write to you": concerning what has now been written briefly, or generally concerning the lofty subjects of Christian faith and life, especially in view of the false teachers who have appeared. These are all the things about which the loving Apostle would wish to write to the lady whom he loves and to her household.
But the Apostle prefers to converse with them about everything in person during his intended visit, probably in the course of his customary apostolic journey through the churches, when he personally inspected them.
"With paper and ink." A chartia was a sheet for writing, prepared in a special way from the leaves of an Egyptian plant, papyrus. People also wrote on specially prepared animal skins, called parchment. Parchment cost more than papyrus. Therefore more costly books were written on parchment, while letters and less costly books were written on papyrus.
At first people wrote with a small reed or wooden stick, sometimes a metal one. Later they wrote with a bird's feather, chiefly a goose quill, dipping it into specially prepared ink, a black dye.
"That our joy may be full": perfect (cf. 1 Jn 1:4; Jn 15:11, 16, 24 and the notes there).
The Apostle John speaks of the inexpressibility of the fullness of Christian teaching even in the Gospel. This is all the more natural here, in so brief a letter. In it the Apostle wished to express the whole depth of his feelings and thoughts, but, because this was impossible, he deferred it until oral conversation.
The holy Apostle Paul had the same attitude toward writing and the oral transmission of the whole fullness of the Christian spirit and teaching (see Rom 1:11, 12). From this it is clear that writings were only auxiliary means in the work of spreading and confirming Christianity.
The principal teaching of the faith was accomplished through direct preaching and instruction, which was then handed down by Tradition. Therefore Tradition must be honored in the same way as Scripture. Scripture was at first transmitted mostly on fragile papyrus sheets, of which much could not be preserved, not only for millennia, but even for centuries.
Passages read together with this verse.
Greek text, 26 words with lemma, transliteration and Strong’s number. Tap to expand.