The Church Fathers on this verse

2 Peter 3:17Meaning & Commentary from the Church Fathers

You therefore, brethren, knowing these things before, take heed, lest being led aside by the error of the unwise, you fall from your own steadfastness.

Douay-Rheims

υμεις ουν αγαπητοι προγινωσκοντες φυλασσεσθε ινα μη τη των αθεσμων πλανη συναπαχθεντες εκπεσητε του ιδιου στηριγμου

Greek (Byzantine text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

One must turn away from such people, even if they take upon themselves the name of Christ in order to deceive. For the commandment of our Lord Jesus Christ Himself was given for your security and salvation.

He says: “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves” (Mt 7:15).

And again: “Beware that you are not led astray, for many will come in My name, saying, ‘I am He,’ and, ‘The time is near’” (Lk 21:8).

And Paul cries out: “Beware of dogs, beware of evil workers” (Phil 3:2).

Those who kill the prophets and apostles are like those who destroy their words by impious teachings and evil deeds. The latter are even worse than the former, for they commit crimes not only against life, but also against salvation.

Michail (Lusin)

19th centuryChurch Father

The concluding exhortation is to beware of being carried away by the false teachings of lawless men, to be steadfast, and to grow in the grace and knowledge of the Lord Jesus Christ.

“Being forewarned”: about the danger to which you may be exposed from the false teaching of the false teachers and mockers of whom the apostle has spoken above.

“By the error of the lawless”: more precisely, by the deception of the corrupt (2 Pet. 2:7, 18; 3:3).

“Lest you fall from your own steadfastness”: the apostle said above of the readers of the epistle that they are established in the truth (2 Pet. 1:12). Yet this establishment does not exclude admonition and warning to take care not to be shaken in faith and grace.

Even those who are established can fall away from their establishment.

“Your own steadfastness”: they are established in the faith not by their own power, but by the mercy and grace of God.

Michail Cheraskov

19th centuryChurch Father

The moral conclusion and instruction (2 Pet. 3:14-18): “Therefore, beloved, looking for these things, be diligent to be found by Him spotless and blameless, in peace. And account the longsuffering of our Lord as salvation,” that is, His delay in coming to the dread judgment.

“As also our beloved brother Paul, according to the wisdom given to him, has written to you,” for example in the epistles to the Ephesians, Galatians, and Colossians.

“As he speaks of this,” that is, of holy conduct during temporal life while awaiting the Last Judgment, “also in all his epistles,” especially in both epistles to the Thessalonians.

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“Beware, lest you be carried away by the error of the lawless. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be glory both now and to the day of eternity. Amen.”

2 Pet. 3:16. These words should by no means be understood as though Peter were diminishing Paul because his speech lacked clarity.

As the context shows, Peter’s words are directed not against Paul’s speech, but against false teachers. They considered Holy Scripture accessible to everyone’s understanding, assumed the role of teachers, and interpreted it according to their heretical thoughts.

We also find a reference to heretics who corrupt the Apostle Paul’s epistles in Paul’s own epistles (Rom 3:8; 2 Thess 2:2).

Therefore, by difficulty of understanding we must by no means understand a defect in Paul’s speech. Rather, we must understand the height and depth of his teaching, inaccessible to people untaught and unconfirmed in the faith.

Nikanor (Kamenski)

19th centuryChurch Father

Earlier, in the third verse, the apostle called heretics insolent scoffers. That is, they are empty and frivolous people who, merely to display their worthless wit, are ready to mock the highest things.

Here, as the Apostle James also does, he calls them lawless in general. They are people for whom nothing is holy, and who recognize no foundations or orders of social and moral life.

Such, naturally, must be those who have fallen away from the true faith and the right Christian law.

Concerning these heretics, there have been and still are many opinions about precisely which heretics the holy Apostle Peter was denouncing.

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Yet it seems we shall not err if we say, together with one of our interpreters, that the Apostle Peter’s prophecy about heretics refers not only to Simonians, Nicolaitans, Gnostics, and other heretics of apostolic times or shortly afterward.

It refers generally to the heretics of all ages, who have appeared and continue to appear among believers.

The very purpose of the epistle suggests this thought. The holy Apostle Peter leaves it as a memorial of true teaching for believers of all times, and warns against the heretics of the last days (see 2 Pet. 3:3).

By the last days Blessed Augustine understands the times of the antichrist. Yet since the apostle exhorts Christians to beware of heretics in his own time, it is more fitting to understand the last days as subsequent times in general.

They especially mean the end of the world, before which a particularly great number of false teachers will appear.

As for the characteristics of heretics, all of them were as they are presented in the epistle. All of them denied the Lord when they denied the teaching handed down by Him.

All of them were instruments of one chief enemy of salvation, the devil. Therefore they were alike both in spirit and often in their outward fate, which for many was ruinous.

The judgment of God did not delay over them, and their destruction did not slumber. Likewise the destruction of present and future deceivers of people from the true path to salvation will not delay in being accomplished.

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὑμεῖς
    hymeis
    you
    G4771 · σύ
  2. οὖν
    oun
    therefore
    G3767 · οὖν
  3. ἀγαπητοί
    agapētoi
    loved
    G27 · ἀγαπητός
  4. προγινώσκοντες
    proginōskontes
    I know beforehand
    G4267 · προγινώσκω
  5. φυλάσσεσθε
    phylassesthe
    I keep
    G5442 · φυλάσσω
  6. ἵνα
    hina
    in order that
    G2443 · ἵνα
  7. μὴ
    mē
    not
    G3361 · μή
  8. τῇ
    tē
    the
    G3588 · ὁ
  9. τῶν
    tōn
    the
    G3588 · ὁ
  10. ἀθέσμων
    athesmōn
    lawless
    G113 · ἄθεσμος
  11. πλάνῃ
    planē
    a wandering
    G4106 · πλάνη
  12. συναπαχθέντες
    synapachthentes
    I lead away with
    G4879 · συναπάγω
  13. ἐκπέσητε
    ekpesēte
    I fall out
    G1601 · ἐκπίπτω
  14. τοῦ
    tou
    the
    G3588 · ὁ
  15. ἰδίου
    idiou
    one's own
    G2398 · ἴδιος
  16. στηριγμοῦ
    stērigmou
    firmness
    G4740 · στηριγμός