The Church Fathers on this verse

2 Kingdoms (2 Samuel) 15:30Meaning & Commentary from the Church Fathers

But David went up by the ascent of mount Olivet, going up and weeping, walking barefoot, and with his head covered, and all the people that were with them, went up with their heads covered weeping.

Douay-Rheims

וְדָוִ֡ד עֹלֶה֩ בְמַעֲלֵ֨ה הַזֵּיתִ֜ים עֹלֶ֣ה ׀ וּבוֹכֶ֗ה וְרֹ֥אשׁ לוֹ֙ חָפ֔וּי וְה֖וּא הֹלֵ֣ךְ יָחֵ֑ף וְכָל־הָעָ֣ם אֲשֶׁר־אִתּ֗וֹ חָפוּ֙ אִ֣ישׁ רֹאשׁ֔וֹ וְעָל֥וּ עָלֹ֖ה וּבָכֹֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The king exited Jerusalem accompanied by a small group, walking barefoot, his body covered, and tears streaming down his face. This conflict brought him not only sorrow but also humiliation. In his discourse to Stagirius the ascetic regarding despondency, he expressed...

Ambrose of Milan

4th centuryChurch Father

The subsequent verses of the psalm clarify the meaning, as David states, “I was dumb and did not open my mouth, for You made me” (Psalm 38:10). This expresses that he was overwhelmed by the scorn of the foolish, rendering him silent, lest he should incur even greater sins. He understood that God willed for him to feel shame at the appropriate time, ultimately leading to redemption through a plea for mercy. In fact, enduring insult can be beneficial, for even the suffering of the body serves a purpose, as evidenced by the apostle who noted, “I delivered him to the destruction of the flesh, that the spirit might be saved in the day of our Lord Jesus Christ” (1 Cor. 5:5).

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David affirmed the value of enduring reproach when he advised Abishai, “Leave it, let Shimei revile me, for the Lord has commanded him; perhaps the Lord will look upon my humiliation and pay me back with good for his cursing” (2 Sam. 16:11-12). Truly, the Lord recognized his disgrace as he wept barefoot with his head covered, thereby alleviating his shame (See: 2 Sam. 15:30). Consequently, when David, subjected to dishonor, fled humbly and sought forgiveness from God, he refrained from retaliating against the blasphemer who hurled stones at him, nor did he retaliate in kind. Eventually, he regained his kingdom, for the reproach originates from God, and often it is more advantageous to bear it than to counter it. After this trial came victory. Thus, enduring insult is indeed beneficial! But why did he say, “For Thou hast made me”? Did he not indicate that his silence stemmed from recognizing the Lord’s will in the situation? Therefore, he patiently accepted what was happening, seeking God’s forgiveness for his transgressions amid his dishonor.

Cyrill of Jerusalem

4th centuryChurch Father

Following Absalom's uprising, David, despite having numerous escape routes, chose to traverse the Mount of Olives, as though in his heart he were invoking the Redeemer who would ascend from that very place into glory. When Semei maliciously hurled curses at him, David responded, "Let him be" (2 Sam. 16:10). He understood that the one who forgives sins offers genuine pardon. Therefore, dear brethren, in light of the many instances of both sinners who have turned back and those who have been redeemed, diligently confess your wrongdoings to the Lord, so that you may obtain forgiveness for your previous offenses, receive the honor of heavenly grace, and inherit the eternal kingdom alongside all the saints in Christ Jesus, to whom belongs glory forever.

Dimitri of Rostov

17th centuryChurch Father

Where can we seek refuge from the numerous afflictions that beset us? In the same sanctuary where David sought safety: 'He hid me in His tabernacle in the day of my trouble, He hid me in the secret place of His tabernacle' (Psalm 26:5). And where might we discover this blessed protection? Within the embrace of the pure and exalted Virgin Mary. This is the shelter in which David took refuge during his trials with Absalom when he ‘went to the Mount of Olives,’ a symbol of our compassionate Mother. If the mere shadow of Mary could provide concealment for David in times of distress, how much more will she, should we turn to her, offer us her protection. Sirach speaks of Himself through the Holy Spirit, saying, 'I ... have covered the earth like a cloud' (Sirach 24:3). The fleece has been drenched.

Salvianus of Marseille

5th centuryCommentator

According to God's word, a series of calamities commenced during that time. The father experienced prolonged anguish due to his son’s betrayal. Would we also include the poignant scene of David's escape? It was a flight where a mighty king who once enjoyed unparalleled glory and honor found himself fleeing from his own people with only a handful of followers. In comparison to his previous status, he was indeed destitute; in contrast to his usual entourage, he was profoundly isolated. He fled in fear, humiliation, and grief. As he walked, he wept; his head was covered; he traveled barefoot, as Scripture recounts. He became a testament to his former glory, an exile from his past self, almost as if he were living following his own demise.

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He was cast so low that he bore the shame of his servants, which is difficult to bear, and even their scorn, which is even more arduous. Ziba provided for him (See 2 Samuel 16:1-4), while Shimei fearlessly accused him publicly (See 2 Samuel 16:5-12). The judgment of God transformed him so profoundly that he, once a figure feared throughout the earth, could now be wronged by a single adversary.

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