The Church Fathers on this verse

2 Timothy 2:22Meaning & Commentary from the Church Fathers

But flee thou youthful desires, and pursue justice, faith, charity and peace with them that call on the Lord out of a pure heart.

Douay-Rheims

τας δε νεωτερικας επιθυμιας φευγε διωκε δε δικαιοσυνην πιστιν αγαπην ειρηνην μετα των επικαλουμενων τον κυριον εκ καθαρας καρδιας

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

"Flee youthful desires." Youthful desires are not only those joined to fornication. Every inappropriate desire is a youthful desire.

Let the elders hear this. They must not do what belongs to the young. If someone is irascible, ambitious for power, covetous, pleasure-loving, or devoted to some similar thing, all this is youthful and irrational desire. It belongs to an unstable heart and to a mind that is not deep, but easily carried away.

Therefore, so that no one may give himself to this, what does the Apostle urge? Flee youthful imaginings. "But pursue righteousness, faith, love, and peace with all who call upon the Lord from a pure heart."

By righteousness he means virtue in general, piety in life, faith, love, and meekness.

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What does "with those who call upon the Lord from a pure heart" mean? It is as though he says: do not trust everyone who calls upon the Lord, but only those who call upon Him sincerely and without hypocrisy. They have no deceit, approach with peace, and are not inclined to quarrels.

Associate with such people. Toward the others one should not be meek in this sense, but only keep peace insofar as it depends on oneself.

Theophylact of Bulgaria

11th centuryChurch Father

"Flee youthful lusts." Youthful lusts are not only the lust of fornication, but every improper desire, love of power, or love of gain. These passions and fantasies are irrational and belong to unstable souls. See how old age also becomes like youth. "But pursue righteousness." By righteousness he means virtue in general. "Faith." True and firm faith, and a disposition toward those whom you love. It is as though he says: do not be faithless and unstable. Therefore he adds what follows. "Love, peace with all who call on the Lord from a pure heart." That is, trust only those who call on the Lord without pretense and without hypocrisy, who love peace and are not inclined to quarrels. Associate with them.

Ephraem the Syrian

4th centuryChurch Father

Flee youthful desires that pursue you, but pursue righteousness, that is, works of righteousness. Pursue true faith toward God and perfect love toward men. Let peace be here and there with those who call upon the Lord from a pure heart and do not turn aside from their true faith.

Great is purity in the love of Christ, and fornication is great dishonor. Why do you love adorning yourself with such fearlessness? Hear what the Apostle says: "Flee youthful desires."

Do you not know with what enemy you are fighting? Do you not know how grievous it is to be a snare for another soul? Why do you not consider what rottenness and corruption those who do such things inherit?

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I wish to make known to you that if the outward man is adorned, while the dwelling of the soul is defiled, his beauty will quickly be harmed. But if you acquire beauty of soul, something from that beauty and light will pour even upon the outward man. Such beauty is lasting.

He who adorns his garments and fills his belly will endure many battles. But the sober man is fearsome to his adversaries.

Ambrose of Milan

4th centuryChurch Father

Let piety develop in you justice, restraint, and meekness, so that you may avoid youthful amusements (cf. 2 Tim 2:22). Strengthened and rooted in grace (cf. Eph 3:17), contend for the faith without entangling yourself in worldly affairs, for you are God's soldier.

Theodoret of Cyrus

5th centuryChurch Father

"Flee youthful lusts," that is, amusements, immoderate laughter, vainglory, and the like. "But pursue righteousness, faith, love, peace with all who call on the Lord from a pure heart." It is possible to love everyone. The Gospel law also commands this: "Love your enemies" (Mt 5:44). But it is impossible to be at peace with everyone, for this requires a common disposition. Such are all who "call on the Lord from a pure heart."

Euthymios Zigabenos

11th centuryChurch Father

"Flee youthful desires." Not only luxury or fornication, but every other inappropriate and useless impulse exposes youthfulness in a person, when the heart has not yet become settled and thoughts have not acquired steadiness.

"But pursue righteousness." Strive with all zeal for every virtue, or for every good thing.

"Faith." Unswerving and unshaken faith.

"Love." Faith toward God and love toward men. Although Timothy already possessed all this, the Apostle expresses the desire that he reach the highest measure in all of it.

"Peace with all who call upon the Lord from a pure heart." Pursue sincere peace with those who truly and without hypocrisy call upon the Lord, but not with false apostles. They are wicked and deceitful people, and one cannot entrust oneself to them.

Still, one must live in peace even with them when piety suffers no harm from them. Yet even then one must deal with them cautiously, as with malicious people.

Cyprian of Carthage

3rd centuryChurch Father

If someone defends his own unjust and false cause with far greater zeal than he sympathizes with another person's just and true cause, this comes only from a tendency toward conceit and pride. Foreseeing this very thing, the blessed Apostle Paul writes to Timothy and teaches that a bishop must not be quarrelsome or fond of disputes, but teachable and gentle. The one capable of teaching is he who, being patient himself, possesses meekness and quietness while being instructed. For a bishop must not only teach, but also learn. He teaches best who daily grows and advances in the study of what is better.

Ivanov A.V.

19th centuryChurch Father

Flee youthful lusts. From the image of various vessels in the Church, the Apostle turns directly to Timothy. Preparing him as a chosen vessel, honorable and pleasing to the Lord, he first advises him to avoid the vices proper to his age. Then he requires him to pursue righteousness, that is, a pious life (Rom 6:13, 16), faith in contrast to doubt, which is so characteristic of youth, and love and peace as the conditions of union with believers and with the Church.

Michail Cheraskov

19th centuryChurch Father

"Therefore, be clean from this," Saint Paul concludes his exhortations to Timothy concerning false teachings, "so that you may be a vessel for honor, sanctified and useful to the Master." Be clean also from their vices: "flee youthful lusts," and so on. Be clean also from their disputes about words: "avoid foolish and ignorant controversies," and so on (see 2 Tim 2:16).

Nikanor (Kamenski)

19th centuryChurch Father

The means for good abiding in the Church of God are these: withdrawal from thoughtless impulses proper to the young, and firm abiding in the virtues of justice, faith, love, peace, and prayer.

"Whether someone is sharp in words, or displays insistence and domination in deeds, or permits himself something similar, all these are youthful, irrational impulses," says Saint John Chrysostom.

"All this is apt to happen when the heart is not yet moderated and settled, and when the thoughts of the mind are not deepened, but lightly skim the surface. Therefore, so that no one be carried away by this, what does the Apostle urge? Flee youthful fantasies."

"To youthful desires the Apostle opposes firm virtues, to which the servant of God must give himself entirely," says one modern interpreter.

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"Among these he includes righteousness, desirable in itself and making us what we ought to be. He includes faith, which destroys idle curiosity and the proud desire to know everything. He includes love, which is foreign to envy and ambition and serves not so much its own aims as the interests of others.

"Possessing these virtues and exercising oneself in them, it is easy to preserve peace with all who call upon the Lord with a pure heart and blameless conscience."

"Flee the former, youthful and thoughtless impulses, and hold fast to the latter, the virtues. Then you will be a vessel useful to the Master, that is, in the Lord's hands you will be a useful instrument for establishing salvation among men.

"Saint Timothy, of course, was already such. This is only a reminder to him, and perhaps not so much to him as, in his person, to all pastors and archpastors" (Right Reverend Theophan).

Rosanow N.P.

19th centuryChurch Father

But to be a vessel for honor, Timothy must not only cleanse himself from defilement coming from outside. He must also overcome everything impure within him and cultivate Christian virtues in himself, especially meekness and gentleness. Only with these is successful activity in converting those who err possible.

Theophan the Recluse

19th centuryChurch Father

Flee that, and hold fast to this, and you will be a useful vessel for the Master of the house. That is, you will be a useful instrument in the Lord’s hands for establishing salvation among men. Saint Timothy, of course, already was such. He is only being reminded. Perhaps the reminder is directed not so much to him as, in his person, to all pastors and chief pastors.

By youthful desires one should understand not bodily impulses. One must suppose that it was unnecessary to warn Saint Timothy against these. Rather, the phrase means youthful impetuosity, which does not allow one to deliberate calmly and pushes one toward imprudent steps. For example, it may push one toward disputes, and in disputes toward irritating sharpness and the like.

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Saint Chrysostom says: “Youthful desires are not only fornications, but every inappropriate impulse betrays youth. Let those who have grown old note this for themselves, that they should not do what the youngest do. If someone is harsh in words, or shows stubbornness and domineering in deeds, or permits himself something similar, all these are youthful and unreasonable impulses.

“All this is characteristic when the heart has not yet been moderated and settled, and when the thoughts of the mind are not deepened, but easily skim over the surface. Therefore, lest anyone be carried away by this, what does the Apostle teach? Flee youthful fantasies.”

Having removed what could drive one toward an imprudent manner of acting, the Apostle points out the moral supports of prudence. “But pursue,” διωκε, that is, chase after, strive zealously, and labor in every way to manifest, “righteousness, faith, love, and peace.”

Righteousness and love are two dispositions that embrace all morally good deeds and reject all bad ones. Righteousness does not allow one to do anything improper and keeps one within the bounds of what is due. Love, within these bounds, urges one to multiply every good.

Faith is the mother, nourisher, and guardian of these dispositions. Peace is their offspring, the common result of their deeds, like a cloud overshadowing them. Whoever is inspired by faith, directs all zeal toward works of righteousness and love, and thereby walks under the cloud of peace, cannot fail to have comprehensive prudence reign in his works.

The Apostle teaches one to have peace “with all who call upon the Lord from a pure heart.” He placed two limitations: “with those who call upon the Lord,” and “who call from a pure heart.” He does not mean that one should not carefully preserve peace with others. Rather, he warns that one should not become intimate with them, and not reach the point of living with them soul to soul.

General concord and peaceableness must be maintained with all. Yet one must, and can, live soul to soul only with believers, who are meant by those who call upon the Lord. In this respect, nothing prevents joining the words “from a pure heart” with peace. The meaning would be: keep sincere peace with those who call upon the Lord.

Peace with such people is formed by itself and fills the hearts of believers, especially pastors, who know all their flock more than others. Unity of convictions and aspirations fuses souls, and they live in one another.

Such harmony of souls, however, is hindered and disrupted where insincerity of faith is noticed in someone. As soon as it becomes clear that one or another calls upon the Lord insincerely, or believes in Him not from the heart, harmony with them is immediately disturbed. There naturally arises the suspicion that they are surely pursuing other aims, not those inspired by faith. They are aiming elsewhere. There is nothing to harmonize with them about.

In this respect, “from a pure heart” must be joined with “those who call upon the Lord.” Saint Chrysostom interprets it this way: “What does ‘with those who call upon the Lord from a pure heart’ mean? It is as if he says: do not trust all who call upon the Lord, but only those who call upon Him without pretense, without hypocrisy, and without deceit. Associate with such people. With others one should not be intimate, but only preserve peace as far as possible.”

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Τὰς
    tas
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. νεωτερικὰς
    neōterikas
    youthful
    G3512 · νεωτερικός
  4. ἐπιθυμίας
    epithymias
    desire
    G1939 · ἐπιθυμία
  5. φεῦγε
    pheuge
    I flee
    G5343 · φεύγω
  6. δίωκε
    diōke
    I pursue
    G1377 · διώκω
  7. δὲ
    de
    but
    G1161 · δέ
  8. δικαιοσύνην
    dikaiosynēn
    justice
    G1343 · δικαιοσύνη
  9. πίστιν
    pistin
    faith
    G4102 · πίστις
  10. ἀγάπην
    agapēn
    love
    G26 · ἀγάπη
  11. εἰρήνην
    eirēnēn
    peace
    G1515 · εἰρήνη
  12. μετὰ
    meta
    with
    G3326 · μετά
  13. τῶν
    tōn
    the
    G3588 · ὁ
  14. ἐπικαλουμένων
    epikaloumenōn
    I call by an additional name
    G1941 · ἐπικαλέω
  15. τὸν
    ton
    the
    G3588 · ὁ
  16. Κύριον
    kyrion
    lord
    G2962 · κύριος
  17. ἐκ
    ek
    from out
    G1537 · ἐκ
  18. καθαρᾶς
    katharas
    clean
    G2513 · καθαρός
  19. καρδίας
    kardias
    the heart
    G2588 · καρδία