The Church Fathers on this verse

2 Timothy 4:16Meaning & Commentary from the Church Fathers

At my first answer, no man stood with me: but all forsook me. May it not be laid to their charge!

Douay-Rheims

εν τη πρωτη μου απολογια ουδεις μοι συμπαρεγενετο αλλα παντες με εγκατελιπον μη αυτοις λογισθειη

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Next, see how he recounts still other trials of his. Do you see how meekly he speaks of those close to him, though they committed a serious fault? It is not the same thing to be abandoned by strangers and by one’s own. Do you see how strong his sorrow was? You cannot say, he means, that when I was persecuted by strangers, I found consolation, relief, and help in my own. They too betrayed me: “all forsook me.” Truly this is no small sin. If in war the man who leaves his companion in danger and saves only himself from the enemy’s hands is justly punished by his own side, as one who ruined the whole matter and as a traitor, how much more in the preaching. But what first defense does he mean? He had previously been brought before Nero and escaped execution. But when he converted Nero’s cupbearer, his head was cut off.

Theophylact of Bulgaria

11th centuryChurch Father

“At my first defense no one was with me, but all forsook me.” Again the Apostle recounts other trials, so as to encourage his disciple still more. But what first defense does he mean? He had previously been brought before Nero and escaped death, so that from that time he continued to preach. But when he converted Nero’s cupbearer, Nero burned with anger and had him beheaded. The Apostle expresses sorrow in the words, “all forsook me.” It is as though he says, “Even my own betrayed me, and I was deprived of every consolation.” Therefore you too, when left alone in dangerous circumstances, should find consolation in my example. “May it not be charged against them!” Do you see how he spares those close to him?

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Certainly they, his close fellow-workers, committed a serious fault by leaving him. It is not the same thing to be abandoned by strangers and by one’s own. Nevertheless, the Apostle prays that this not be charged against them, of course by God. Otherwise this is a great sin and deserves to be charged.

Ephraem the Syrian

4th centuryChurch Father

At my first interrogation, when I stood before Caesar, none of the brethren was with me. All abandoned me out of fear and fled. May this not be counted to them as sin, for although fear drove them to flight, love gathered them again.

Euthymios Zigabenos

11th centuryChurch Father

“At my first defense no one was with me.” The first time, when I was bound and stood before Nero’s tribunal, I succeeded in defending myself and was released. The second time, when it became known that I had converted Nero’s cupbearer to the faith, I was bound again and was then condemned to death. By “first defense” he means his previous defense at trial. “But all forsook me.” They forsook me out of fear before Nero’s cruelty. “May it not be charged against them,” that is, as sin. May they not be made answerable for abandoning me as though for betrayal. Do you see how he spares his own and is not angry with them?

Ivanov A.V.

19th centuryChurch Father

"At my first defense no one was with me." This points to the first interrogation to which the Apostle was subjected during his second imprisonment. Witnesses and defenders of his innocence should have appeared with the Apostle, but it is not known why they abandoned him at the decisive moment.

Michail Cheraskov

19th centuryChurch Father

The Apostle Paul, informing Timothy of his own approaching death, asks him to come to him quickly. He says how all except Luke have abandoned him. He gives Timothy certain instructions for the journey, tells of the help from God that was shown to him after his first interrogation in court, and commands him to greet Priscilla and Aquila and the household of Onesiphorus. He also sends greetings from certain Roman brethren.

Nikanor (Kamenski)

19th centuryChurch Father

The trial of the Apostle was conducted according to the form of Roman law. It consisted of several separate proceedings, and the pleading often took place before all who wished to be present, publicly. In such a trial, seeing familiar and sympathetic faces is pleasant for the accused and, if he is innocent, consoling. Yet although the Apostle Paul was innocent, those close to him still abandoned him, just as the Apostles abandoned Christ Himself when He was taken by the soldiers. The first fear of responsibility is very common. It acts even on those close to a king when they see danger to themselves, as happened, for example, with David. He complained, “My neighbors stood far off from me” (Ps 37:18; 87:9). But the Lord does not abandon His faithful servants. Thus He did not abandon Paul.

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He wondrously appeared to him and strengthened him, so that afterward he had courage to proclaim the Gospel teaching boldly. He was able to influence the multilingual public that listened to his self-defense and, at the same time, to his preaching of Christ the Savior. Saint John Chrysostom reports that Paul converted to Christ the cupbearer of the emperor Nero. Nero was always cruel, and now he could become still more enraged. Therefore the interpreters rightly see in the Apostle’s words about deliverance from the lion’s jaws a reference to Nero. “Do you see how close Paul was to death? He was in the very jaws of the lion. He calls Nero a lion because of his savagery, the power of his kingdom, and his inflexibility. Look also at how great his humility is. He says, God strengthened me not because I was worthy of such a gift, but so that the Gospel entrusted to me might be confirmed. ‘And all the Gentiles may hear.’ What does this mean? It means, he says, that both the words of the preaching and the care of Providence for me might become known to all.”

Rosanow N.P.

19th centuryChurch Father

In the following reports about himself and his work, the Apostle appears to us as one who has in no way lost courage, even in view of his approaching death. For example, he remembers the cloak left in Troas and some books that he needed. Speaking of his first appearance at trial or interrogation, he notes that no acquaintances or friends were seen around him. According to Roman custom, such people supported the accused with their voices. But the Lord helped him instead. He had promised to give His apostles the power of the Holy Spirit, so that they might stand firm at trial (Mt 10:19-20). Thus the preaching of the Gospel was fulfilled. Proclaimed in the world city, before representatives of world authority, it reached, so to speak, its culminating point.

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From there it would illumine all the Gentile lands. At the same time, the Apostle expresses hope that the Lord, Who delivered him from terrible danger at the first interrogation, will not allow him to commit any evil deed at later interrogations, such as betraying the faith. Through a worthy acceptance of death, He will safely bring him into His heavenly Kingdom.

Theophan the Recluse

19th centuryChurch Father

The final judgment had not yet been pronounced. Saint Paul had only stood at trial for the first time and made his defense. One cannot conclude that the case was turning against him. On the contrary, the following words, verse 17, suggest that Saint Paul was not without hope of deliverance from condemnation and death, as during his first imprisonment. Yet it was very painful for him that, during his defense, none of those close to him and none of his helpers were with him. What “no one was with me” means, whom Saint Paul has in mind, and what exactly they could have done by their presence, is not clear. But it is self-evident that their presence would not merely have given Saint Paul consolation. He knew how to find consolation in other sources apart from men.

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Somehow their presence could also have served to remove the accusation against him. Saint Chrysostom says that, at this time, Saint Paul was tried and condemned because he had converted Nero’s cupbearer. There were probably persons who could testify that Saint Paul should not be accused in this matter, but out of fear they did not come forward in his defense. “All forsook me” sounds with heartfelt grief, so natural in such circumstances. Similar passages occur often in Saint David: “And my neighbors stood far off from me.” “My acquaintances, friends, and companions have departed from me” (see Ps 37:13; Ps 87:9, and elsewhere). “May it not be charged against them.” They did this not from hostility, but from fear of unrestrained Nero. Before him nothing lawful had value when it did not agree with his desire. They did not hope to help Saint Paul, and they would have delivered themselves into the hands of death. Therefore they withdrew. The disciples also left the Lord and Savior. He foresaw this beforehand and did not condemn them. Saint Paul does the same: “May it not be charged against them,” that is, by God and the Lord. “The Apostle showed fatherly mercy toward them, because their withdrawal came not from wickedness, but from fear” (blessed Theodoret). “Do you see how meekly he speaks of those close to him, though they committed a serious fault? It is not the same thing to be abandoned by strangers and by one’s own. Do you see how strong his sorrow was? You cannot say, he means, that when I suffered persecution from strangers, I found consolation, relief, and help from my own. For they too betrayed me: ‘all forsook me.’ Truly this is no small sin. If in war the man who leaves his companion in danger and saves only himself from the enemy’s hands is justly called by his own side a man who ruined the whole matter and a traitor, how much more is this true in the preaching” (Saint Chrysostom).

Eusebius of Caesarea

4th centuryTeacher of the Church

By these words Paul clearly establishes that, the first time, he was delivered from the lion’s mouth. The Apostle seems to call Nero this because of his cruelty. This happened so that his preaching might be fully completed. For afterward he does not add anything like, “He delivered me from the lion’s mouth.” He saw in the Spirit that his end was near. Therefore, after the words, “I was delivered from the lion’s jaws,” he adds, “The Lord will deliver me from every evil work and preserve me for His heavenly Kingdom,” indicating his approaching martyrdom. He foretells it still more clearly in the same epistle, saying, “I am already being offered, and the time of my departure has come.”

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἐν
    en
    in
    G1722 · ἐν
  2. τῇ
    tē
    the
    G3588 · ὁ
  3. πρώτῃ
    prōtē
    first
    G4413 · πρῶτος
  4. μου
    mou
    I
    G1473 · ἐγώ
  5. ἀπολογίᾳ
    apologia
    a verbal defense
    G627 · ἀπολογία
  6. οὐδείς
    oudeis
    no one
    G3762 · οὐδείς
  7. μοι
    moi
    I
    G1473 · ἐγώ
  8. παρεγένετο
    paregeneto
    I appear
    G3854 · παραγίνομαι
  9. ἀλλὰ
    alla
    but
    G235 · ἀλλά
  10. πάντες
    pantes
    all
    G3956 · πᾶς
  11. με
    me
    I
    G1473 · ἐγώ
  12. ἐγκατέλιπον
    enkatelipon
    I abandon
    G1459 · ἐγκαταλείπω
  13. μὴ
    mē
    not
    G3361 · μή
  14. αὐτοῖς
    autois
    he
    G846 · αὐτός
  15. λογισθείη
    logistheiē
    I reckon
    G3049 · λογίζομαι