Somehow their presence could also have served to remove the accusation against him. Saint Chrysostom says that, at this time, Saint Paul was tried and condemned because he had converted Nero’s cupbearer. There were probably persons who could testify that Saint Paul should not be accused in this matter, but out of fear they did not come forward in his defense. “All forsook me” sounds with heartfelt grief, so natural in such circumstances. Similar passages occur often in Saint David: “And my neighbors stood far off from me.” “My acquaintances, friends, and companions have departed from me” (see Ps 37:13; Ps 87:9, and elsewhere). “May it not be charged against them.” They did this not from hostility, but from fear of unrestrained Nero. Before him nothing lawful had value when it did not agree with his desire. They did not hope to help Saint Paul, and they would have delivered themselves into the hands of death. Therefore they withdrew. The disciples also left the Lord and Savior. He foresaw this beforehand and did not condemn them. Saint Paul does the same: “May it not be charged against them,” that is, by God and the Lord. “The Apostle showed fatherly mercy toward them, because their withdrawal came not from wickedness, but from fear” (blessed Theodoret). “Do you see how meekly he speaks of those close to him, though they committed a serious fault? It is not the same thing to be abandoned by strangers and by one’s own. Do you see how strong his sorrow was? You cannot say, he means, that when I suffered persecution from strangers, I found consolation, relief, and help from my own. For they too betrayed me: ‘all forsook me.’ Truly this is no small sin. If in war the man who leaves his companion in danger and saves only himself from the enemy’s hands is justly called by his own side a man who ruined the whole matter and a traitor, how much more is this true in the preaching” (Saint Chrysostom).