The Church Fathers on this verse

2 Timothy 4:18Meaning & Commentary from the Church Fathers

The Lord hath delivered me from every evil work and will preserve me unto his heavenly kingdom. To whom be glory for ever and ever. Amen.

Douay-Rheims

και ρυσεται με ο κυριος απο παντος εργου πονηρου και σωσει εις την βασιλειαν αυτου την επουρανιον ω η δοξα εις τους αιωνας των αιωνων αμην

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The Lord delivered me, he says, and He will deliver. But if He will deliver him again, how does he say, “I am already being offered”? Look closely at his words. He says, He delivered me “from the mouth” of the lion. Then he says, “He will deliver,” no longer from the lion’s mouth, but from what? “From every evil work.” Then He delivered me from dangers. Now, when enough has already been done for the Gospel, He will again deliver me from every sin. That is, He will not permit me to depart this life condemned. Truly, to struggle with sin to the point of blood and not fall means to be delivered from another lion, the devil. His final deliverance is greater than the first, when he was about to be handed over to death. “And preserve me for His heavenly Kingdom.

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To Him be glory unto the ages of ages. Amen.” This is true salvation, when we shine there. What does “preserve me for His heavenly Kingdom” mean? He means, He will deliver me from every guilt and preserve me there. To be saved for the Kingdom of Heaven means to die for it here. The Lord says, “He who hates his life in this world will keep it for eternal life” (Jn 12:25). “To Him be glory unto the ages of ages. Amen.” This is a doxology to the Son.

Theophylact of Bulgaria

11th centuryChurch Father

“And the Lord will deliver me from every evil work.” Before this He delivered me from bodily death. But since I have already preached enough, I now hope He will deliver me no longer from bodily death, since I am already being offered, but from every sin. That is, He will not permit me to grow weak before death, but will grant me to resist sin to the point of blood. This is what it means to be delivered from the spiritual lion. Thus this final deliverance, when he was about to be handed over to death, is greater than the first, when he escaped death. “And preserve me for His heavenly Kingdom.” That is, He will deliver me from every sin and preserve me there. For to be saved for the Kingdom of Heaven means to die for it here.

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“He who hates his life in this world will keep it for eternal life” (Jn 12:25). This is true salvation, when we shine there in this way. “To Him be glory unto the ages of ages. Amen.” This is a doxology to the Son, as also to the Father, for He is Lord.

Ephraem the Syrian

4th centuryChurch Father

But when he, the Apostle, had answered why he had been delivered by the Jews into the hands of the provincial governor, and why he had demanded Caesar’s judgment, then, he says, “the Lord delivered me from every evil work.” Thus I was saved from all that had been written against me by the accusation of the Jews. “And He will bring me into His Kingdom which is in heaven,” because I stood before the kings of the earth and preached Him.

Theodoret of Cyrus

5th centuryChurch Father

The Apostle did not say, “A second time He will deliver me from the lion.” Rather, he says, “from every evil work,” for he knew that he would certainly receive the end of his life.

Euthymios Zigabenos

11th centuryChurch Father

“The Lord will deliver me from every evil work.” He will deliver me from every sin that wars against us until the very moment of our death.

“And will save me unto His heavenly Kingdom.” He will preserve us for heavenly delight and keep us for the glory and blessedness above.

“To Him be glory unto the ages of ages. Amen.” To Him, that is, to Christ, belongs eternal and unceasing glory.

Ivanov A.V.

19th centuryChurch Father

“And the Lord will deliver me from every evil work.” Formerly the Lord saved him from outward danger. Now He will also deliver him from every sin, so that he may appear justified in the Heavenly Kingdom.

Michail Cheraskov

19th centuryChurch Father

The Apostle Paul informs Timothy that his own end is near and asks him to come to him quickly. He says that all except Luke have abandoned him. He gives Timothy certain instructions for the journey. He recounts the help of God shown to him after his first defense in court. He charges him to greet Priscilla and Aquila and the household of Onesiphorus, and he sends greetings from certain Roman brethren.

Nikanor (Kamenski)

19th centuryChurch Father

Hope for eternal salvation is, of course, higher than temporal deliverance. Therefore, after speaking of temporal deliverance from death, the Apostle turns his gaze to eternal salvation. Since eternal salvation is conditioned by freedom from sin, the Apostle expresses hope for this as well, and therefore sends up glory to God the Savior. According to Saint John Chrysostom’s explanation, the Apostle speaks as if saying, “Then God delivered me from dangers. Hereafter He will deliver me from every sin, that is, He will not permit me to depart this life worthy of condemnation. Truly, to struggle with sin to the point of blood and not fall means to be delivered from another lion, the devil (1 Pet 5:8). The final deliverance is greater than the first.

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This is true salvation, when we shine there. What does ‘He will save me for His Kingdom’ mean? He means, He will deliver me from every guilt and preserve me for the life there. For to be saved for the Kingdom of Heaven often means to die here for it. The Lord says, ‘He who hates his life in this world will keep it for eternal life’ (Jn 12:25). ‘To Him be glory!’ This is a doxology to the Son.” “The Apostle shows himself so confident of God’s care for him,” says Ambrosiaster, “that he expects to be delivered also from future trials. He expects such deliverance not only in the present life. He also expects to be saved on the day of judgment and to be counted worthy to reign with Christ the Lord unto the ages of ages.”

Rosanow N.P.

19th centuryChurch Father

In the following reports about himself and his work, the Apostle appears to us as one who has in no way lost courage, even in view of his approaching death. For example, he remembers the cloak left in Troas and some books that he needed. Speaking of his first appearance at trial or interrogation, he notes that no acquaintances or friends were seen around him. According to Roman custom, such people supported the accused with their voices. But the Lord helped him instead. He had promised to give His apostles the power of the Holy Spirit, so that they might stand firm at trial (Mt 10:19-20). Thus the preaching of the Gospel was fulfilled. Proclaimed in the world city, before representatives of world authority, it reached, so to speak, its culminating point.

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From there it would illumine all the Gentile lands. At the same time, the Apostle expresses hope that the Lord, Who delivered him from terrible danger at the first interrogation, will not allow him to commit any evil deed at later interrogations, such as betraying the faith. Through a worthy acceptance of death, He will safely bring him into His heavenly Kingdom.

Theophan the Recluse

19th centuryChurch Father

“And He will deliver.” “The Apostle did not say, ‘A second time He will deliver me from the lion,’ but says, ‘from every evil work,’ for he knew that he would certainly receive the end of life” (blessed Theodoret). “The Lord delivered me, he says, and He will deliver. But if He will deliver him again, how does he say, ‘I am already being offered’? Look closely at his words. He says, ‘I was delivered from the lion’s mouth.’ Then he says, ‘He will deliver,’ no longer from the lion’s mouth, but from what? ‘From every evil work.’ Then He delivered me from dangers. Hereafter He will deliver me from every sin, that is, He will not permit me to depart this life worthy of condemnation” (Saint Chrysostom). “Before this He snatched me from the jaws of bodily death.

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Since I have already preached enough, I now hope that He will deliver me no longer from bodily death, but from every sin. That is, He will not permit me to grow weak before death, but will grant me to resist sin to the point of blood. This is to be delivered from the spiritual wolf” (blessed Theophylact). “Truly, to struggle with sin to the point of blood and not fall means to be delivered from another lion, the devil. His final deliverance is greater than the first, when he was about to be handed over to death” (Saint Chrysostom). “And He will save me for His heavenly Kingdom.” “For the Kingdom” means for the sake of the Kingdom, or for bestowing the Kingdom of Heaven upon me, for entrance and dwelling in it. Only those pure from every sin enter the Kingdom of Heaven. Since this is true salvation, no one is yet saved until he has been settled in the Kingdom. “This is true salvation, when we shine there. What does ‘He will save me for His Kingdom’ mean? He means, He will deliver me from every guilt and preserve me for the blessed life there, even if for this I must suffer the loss of life here. For to be saved for the Kingdom of Heaven often means to die for it here. The Lord says, ‘He who hates his life in this world will keep it for eternal life’ (cf. Jn 12:25)” (Saint Chrysostom). “To Him be glory.” “This is a doxology to the Son” (Saint Chrysostom). “For the Lord is the Son. Glory is given to Him, as to the Father and as to the Holy Spirit” (Oecumenius).

Eusebius of Caesarea

4th centuryTeacher of the Church

By these words Paul clearly establishes that, the first time, he was delivered from the lion’s mouth. The Apostle seems to call Nero this because of his cruelty. This happened so that his preaching might be fully completed. For afterward he does not add anything like, “He delivered me from the lion’s mouth.” He saw in the Spirit that his end was near. Therefore, after the words, “I was delivered from the lion’s jaws,” he adds, “The Lord will deliver me from every evil work and preserve me for His heavenly Kingdom,” indicating his approaching martyrdom. He foretells it still more clearly in the same epistle, saying, “I am already being offered, and the time of my departure has come.”

Cross references

Passages read together with this verse.

The original text

Greek text, 25 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ῥύσεταί
    rhysetai
    I rescue
    G4506 · ῥύομαι
  2. με
    me
    I
    G1473 · ἐγώ
  3. ὁ
    ho
    the
    G3588 · ὁ
  4. Κύριος
    kyrios
    lord
    G2962 · κύριος
  5. ἀπὸ
    apo
    from
    G575 · ἀπό
  6. παντὸς
    pantos
    all
    G3956 · πᾶς
  7. ἔργου
    ergou
    work
    G2041 · ἔργον
  8. πονηροῦ
    ponērou
    evil
    G4190 · πονηρός
  9. καὶ
    kai
    and
    G2532 · καί
  10. σώσει
    sōsei
    I save
    G4982 · σῴζω
  11. εἰς
    eis
    into
    G1519 · εἰς
  12. τὴν
    tēn
    the
    G3588 · ὁ
  13. βασιλείαν
    basileian
    kingship
    G932 · βασιλεία
  14. αὐτοῦ
    autou
    he
    G846 · αὐτός
  15. τὴν
    tēn
    the
    G3588 · ὁ
  16. ἐπουράνιον
    epouranion
    heavenly
    G2032 · ἐπουράνιος
  17. ᾧ
    hō
    who
    G3739 · ὅς, ἥ
  18. ἡ
    hē
    the
    G3588 · ὁ
  19. δόξα
    doxa
    honor
    G1391 · δόξα
  20. εἰς
    eis
    into
    G1519 · εἰς
  21. τοὺς
    tous
    the
    G3588 · ὁ
  22. αἰῶνας
    aiōnas
    an age
    G165 · αἰών
  23. τῶν
    tōn
    the
    G3588 · ὁ
  24. αἰώνων
    aiōnōn
    an age
    G165 · αἰών
  25. ἀμήν
    amēn
    verily
    G281 · ἀμήν