The Church Fathers on this verse

Acts 10:13Meaning & Commentary from the Church Fathers

And there came a voice to him: Arise, Peter. Kill and eat.

Douay-Rheims

και εγενετο φωνη προς αυτον αναστας πετρε θυσον και φαγε

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The words "kill and eat" mean that they too, the Gentiles, must be converted. Notice that even hunger did not compel him to approach the sheet. So that he would not remain any longer in perplexity, he hears a voice saying, "Rise, Peter, kill and eat." Perhaps he was kneeling when he contemplated the vision. It seems to me that he saw it for the success of the evangelical preaching.

Theophylact of Bulgaria

11th centuryChurch Father

The saying "kill and eat" means that they too must come to Christ. Its being repeated three times signifies baptism. Thus the true meaning of the vision points him to the teaching concerning the Trinity, just as faith in the Trinity constitutes true worship of God.

Maximus the Confessor

7th centuryChurch Father

Peter heard: "Rise, kill and eat!" That is, rise in mind above what is grasped by sense, and "kill and eat." Through division by means of the logos, receive it spiritually and make it your own.

Beda Venerabilis

7th centuryChurch Father

"Rise," says the Lord. Prepare yourself for the Gospel. Kill in the Gentiles what they were, and make them what you are.

For one who eats food that is outside brings it into his own body. Therefore He commanded that the nations, which because of unbelief were outside the doors, should enter communion with the Church after the slaying of their former life.

Peter symbolizes the Church. In accordance with this, the apostle Paul also says of himself: "Through the Law I died to the Law, that I might live to God in Christ" (Gal 2:19).

And further: "It is no longer I who live, but Christ lives in me" (Gal 2:20). Those, however, who are led into deception by heretics are devoured alive by death.

Lopuchin A.P.

19th centuryChurch Father

Before him heaven was opened, and from it something like a great sheet was lowered to the apostle on the earth. It was held by ropes tied to its four corners.

In it, as in a kind of ark, were all kinds of four-footed creatures of the earth, beasts, creeping things, and birds of the air. And a voice came to him: "Rise, Peter; kill and eat."

Yet with all his hunger, intensified still more by the sight of food, Peter did not forget the rules of his upbringing.

Among these animals and creeping things were creatures that did not chew the cud and did not have divided hoofs. All this was clearly forbidden as food by the Law.

Better to die of hunger than to violate the ordinance of the Law and eat what horrified a Jew at the very thought.

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It seemed strange to Peter that the voice from heaven commanded him without qualification to kill and eat creatures among which the unclean were so mixed with the clean.

More than this, the very presence of the unclean among them apparently defiled the whole sheet. Therefore, with his characteristic liveliness and self-confidence, he answered: "No, Lord, for I have never eaten anything common or unclean."

Michail (Lusin)

19th centuryChurch Father

"Rise, kill and eat," the voice commanded Peter, coming from the same opened heaven. Perhaps Peter lay stretched out on the ground during the ecstasy and vision.

This sometimes happened with Old Testament prophets during especially striking visions; cf. Dan 10:9. Or perhaps he was in a kneeling position, as people were during prayer; cf. Acts 20:36.

Perhaps Peter himself was praying in such a posture. Therefore the voice commanded him to rise. This expression, however, sometimes means simply an incitement to the commanded action (Acts 8:26; Acts 9:11; Acts 9:39 and elsewhere).

"Kill and eat." This adapts the vision to the hunger Peter was feeling. Take whichever animal you wish, prepare it as is proper, and satisfy your hunger with it.

Nikanor (Kamenski)

19th centuryChurch Father

The command to eat the different animals was spoken three times, probably because the apostle Peter refused such food once and then either said the same thing a second time or remained silent. Therefore it was said a third time.

This partly recalls the threefold confirmation of him in the apostolate by Jesus Christ. From Him Peter had, as it were, denied himself when in the high priest's courtyard he said that he did not even know Jesus.

There the matter concerned Peter's love for the Lord. Here it concerns his love for other nations. Like the other Jews, he generally regarded them as unclean.

In particular, he regarded them as unworthy to pass directly and immediately into Christianity, bypassing Judaism. In the Lord's figurative words there is much clarification of this question.

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It stood before the Church as an urgent matter requiring resolution, in view of the universal purpose of the Gospel. Everyone remembered the Lord's word: "Preach the Gospel to every creature" (Mk 16:15).

Now the apostle Peter finds that many creatures are unclean. Why? Because according to the Law of the Old Testament, some were recognized as fit for use and others as unfit.

But the same Lawgiver, God, declares that when He has cleansed something, it must no longer continue to be considered unclean. Therefore, when it was commanded to proclaim the Gospel to every creature, one must preach to all.

Those who accept this preaching must no longer be considered unclean. They must be received into communion equally with the Jews.

The miraculous character of the appearance and the threefold instruction, of course, could not fail to move Peter toward deeper reflection on the meaning of the vision. He had to understand it not in the ordinary sense of food.

For what was seen both descended from heaven and ascended there again, as something not material but spiritual. Therefore it had to be considered spiritually.

The command for the apostle to rise is significant in that he was praying on his knees. Or, seeing the opened heaven and what descended from it, he fell on his face.

This is what Old Testament prophets did at especially striking visions; see Dan 10:9. The adaptation of the vision to Peter's hunger is also significant.

It shows that when eating food, one must firmly remember that man shall not live by bread alone. It is good to share food with one who needs it more; see verse 23.

It is still better to share spiritual bread. According to blessed Theophylact's explanation, "Peter, the first of the apostles, needed a divine revelation concerning the calling of the Gentiles to Christian faith.

"He did not know that circumcision and uncircumcision make no difference with respect to faith. He certainly did not clearly know that the Lord had said that, when the ministry of faith was revealed, the Gentiles also were to be taught that faith.

"They did not know this until His ineffable will revealed the mysteries through this appearance." "The vision occurred three times to signify the undoubted truth of what was communicated in it.

It assured Peter of the immutability of the divine determination concerning this."

Cross references

Passages read together with this verse.

The original text

Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  3. φωνὴ
    phōnē
    a sound
    G5456 · φωνή
  4. πρὸς
    pros
    to
    G4314 · πρός
  5. αὐτόν
    auton
    he
    G846 · αὐτός
  6. Ἀναστάς
    anastas
    I raise up
    G450 · ἀνίστημι
  7. Πέτρε
    petre
    Peter
    G4074 · Πέτρος
  8. θῦσον
    thyson
    I sacrifice
    G2380 · θύω
  9. καὶ
    kai
    and
    G2532 · καί
  10. φάγε
    phage
    I eat
    G5315 · φαγεῖν