The Church Fathers on this verse

Acts 10:23Meaning & Commentary from the Church Fathers

Then bringing them in, he lodged them. And the day following, he arose and went with them: and some of the brethren from Joppe accompanied him.

Douay-Rheims

εισκαλεσαμενος ουν αυτους εξενισεν τη δε επαυριον ο πετρος εξηλθεν συν αυτοις και τινες των αδελφων των απο ιοππης συνηλθον αυτω

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

See what confidence he has. So that they would not suffer anything unpleasant, he invites them in, and then without any fear eats together with them. After receiving the men sent by Cornelius as guests, Peter sets out with them. This is good: first he receives them lovingly, as men wearied from the journey, and disposes them favorably toward himself. Only then does he set out with them. "And on the next day he rose and went with them, and some of the brethren." He does not go alone, but others go with him. This was with foresight, so that later they would be witnesses when Peter would need to defend himself.

Theophylact of Bulgaria

11th centuryChurch Father

It is good that Peter first deals kindly with these men, since they were weary, and in this way disposes them favorably toward himself. Some from Joppa went with him by divine economy, so that afterward they would be witnesses when Peter had to defend himself.

Bogolepow D.P.

19th centuryChurch Father

When the Apostle Peter's vision and ecstatic state had ended, he was perplexed and reflected within himself on the meaning of the divine lesson.

Then those sent by Cornelius came to the house of Simon the tanner, where Peter was staying, Acts 9:43; Acts 10:6. They asked for Simon, called Peter.

The Holy Spirit said to him: behold, three men are seeking you. Arise, go down, and go with them, doubting nothing, for I have sent them.

After this new prompting of the Spirit of God, only one thing remained for the Apostle Peter in order to clarify the meaning of the vision.

He had to learn who those seeking him were, with whom he was to go without any hesitation.

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The Spirit of God foresaw doubt in the Apostle, but forestalled it. He commanded him not to doubt the rightness and God-pleasing character of the steps he was being called to take.

Therefore, when Peter then learned from questioning Cornelius's messengers that he was being called into the house of unclean Gentiles, he undoubtedly understood at once who those cleansed by God were.

He must no longer regard them as unclean, and he must go to them without any hesitation.

To quiet Peter's conscience, he was told that those seeking him had been sent by the Spirit of God.

From Cornelius's messengers he learns that Cornelius is indeed calling him by the command of an angel.

Thus no room for any doubt remained. The next day Peter set out for Caesarea with Cornelius's messengers and some Christians from Joppa.

Lopuchin A.P.

19th centuryChurch Father

Seeing in all this a higher indication, the apostle immediately agreed. Taking with him six of the Christian brethren, he set out for Caesarea, where the pious centurion was awaiting him with impatience and reverence.

Michail (Lusin)

19th centuryChurch Father

"On the next day": Peter did not set out at once, of course because the messengers had traveled a considerable distance and needed rest and strengthening for the return journey. "Some of the brethren," that is, Christians from Joppa, six in number, Acts 11:12, went with him. Thus a small caravan of about ten people was formed and set out on the great work of the first specifically Christian preaching to a Gentile, and indeed to one of the commanders of the foreign occupying military corps.

Nikanor (Kamenski)

19th centuryChurch Father

The Apostle Peter's reception of those sent by Cornelius, and the hospitality shown to them, testify that Peter was at home in the house of Simon the tanner.

That is, he enjoyed the right of the fullest possible freedom of action there.

From this one may conclude that the tanner's whole family was Christian. In general, there were enough Christians in Joppa, and they were all very devoted to Peter.

For this reason they did not want to part with him quickly.

Thus, when he rose early in the morning according to the custom of those places and went to Caesarea with Cornelius's messengers, some of the Christians from Joppa went with him.

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The Apostle Peter himself, later defending himself before the Christians in Jerusalem for communion with Gentiles, said that six of these brethren from Joppa had gone with him to Caesarea.

Afterward they also went with him to Jerusalem.

It was written in the law that by the mouth of two or three witnesses every word would be established, Mt 18:16.

Here, in a matter requiring impartial testimony, there were with the Apostle Peter three pairs or two threes of witnesses, that is, every fullness.

Apparently they went simply out of affection for Peter, to accompany him on the way. Yet how necessary this proved, given the condition of believers from among the Jews and the need of the Church as a whole.

So wisely did God order the first destinies of His Church, and of her representatives and sons. Great was the grace then.

Blessed Theophylact writes: "It is good that Peter first deals kindly with these men, since they were weary, and in this way disposes them toward himself.

And that some from Joppa went with him happened according to divine economy, so that afterward they might be witnesses when Peter had to defend himself."

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Εἰσκαλεσάμενος
    eiskalesamenos
    I call in
    G1528 · εἰσκαλέω
  2. οὖν
    oun
    therefore
    G3767 · οὖν
  3. αὐτοὺς
    autous
    he
    G846 · αὐτός
  4. ἐξένισεν
    exenisen
    I entertain a stranger
    G3579 · ξενίζω
  5. Τῇ
    tē
    the
    G3588 · ὁ
  6. δὲ
    de
    but
    G1161 · δέ
  7. ἐπαύριον
    epaurion
    tomorrow
    G1887 · ἐπαύριον
  8. ἀναστὰς
    anastas
    I raise up
    G450 · ἀνίστημι
  9. ἐξῆλθεν
    exēlthen
    I go out
    G1831 · ἐξέρχομαι
  10. σὺν
    syn
    with
    G4862 · σύν
  11. αὐτοῖς
    autois
    he
    G846 · αὐτός
  12. καί
    kai
    and
    G2532 · καί
  13. τινες
    tines
    any one
    G5100 · τις
  14. τῶν
    tōn
    the
    G3588 · ὁ
  15. ἀδελφῶν
    adelphōn
    a brother
    G80 · ἀδελφός
  16. τῶν
    tōn
    the
    G3588 · ὁ
  17. ἀπὸ
    apo
    from
    G575 · ἀπό
  18. Ἰόππης
    ioppēs
    Joppa
    G2445 · Ἰόππη
  19. συνῆλθον
    synēlthon
    I come or go with
    G4905 · συνέρχομαι
  20. αὐτῷ
    autō
    he
    G846 · αὐτός