The Church Fathers on this verse

Genesis 19:2Meaning & Commentary from the Church Fathers

And said: I beseech you, my lords, turn in to the house of your servant, and lodge there: wash your feet, and in the morning you shall go on your way. And they said: No, but we will abide in the street.

Douay-Rheims

וַיֹּ֜אמֶר הִנֶּ֣ה נָּא־אֲדֹנַ֗י ס֣וּרוּ נָ֠א אֶל־בֵּ֨ית עַבְדְּכֶ֤ם וְלִ֙ינוּ֙ וְרַחֲצ֣וּ רַגְלֵיכֶ֔ם וְהִשְׁכַּמְתֶּ֖ם וַהֲלַכְתֶּ֣ם לְדַרְכְּכֶ֑ם וַיֹּאמְר֣וּ לֹּ֔א כִּ֥י בָרְח֖וֹב נָלִֽין׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse · 6 commentaries

John Chrysostom

4th centuryChurch Father

He addressed them, saying, “Lords, please come into the dwelling of your servant for the night; wash your feet and rise in the morning to continue your journey.” This statement reflects the virtue inherent in the soul of the righteous man. One cannot help but be amazed by his profound humility and the sincere eagerness he displayed in offering hospitality. He refers to them as lords, positioning himself as their servant. Let us pay close attention, dear friends, to these words and learn to embody this same spirit ourselves.

Read more (90 words)

A noble, respected, and affluent host addresses unfamiliar travelers—strangers in their appearance and circumstances—by saying, “Enter into your servant's home and rest for the night.” He emphasizes the evening hour and invites them to find respite from the burdens of the day within his abode. Does he promise anything extraordinary? He says, “Wash your feet, worn from the journey, and rise in the morning to pursue your way.” He implores them for this kindness, expressing his heartfelt request. Yet, they replied, as it is said, “No, we will stay outside.”

Ephraem the Syrian

4th centuryChurch Father

It is likely that the angels who visited the people of Sodom possessed an impressive appearance, as the phrase "I will see them come down" (Genesis 18:21) carries the implication of "I will test them upon My arrival." Had the Sodomites not reacted with rage upon seeing their countenance, they might have been granted forgiveness for their past sins and spared the consequences that ultimately befell them. Lot hastens to invite the visitors into his home before the Sodomites assemble and tempt them. However, the visitors linger, allowing time for the Sodomites to be tested. When they were at Abraham's dwelling, they accepted his hospitality, as their purpose there was not to test him but to bless one who had already endured trial. In contrast, their mission in Sodom was to test the inhabitants; thus, when Lot implored them to come into his house, they responded, "Neither, but on the footstool we will rejoice."

Ambrose of Milan

4th centuryChurch Father

The righteous Abraham swiftly approached and bowed low to the ground, saying: "Behold, my lords, please turn aside to your servant's house" (Gen. 19:1-2). Though Lot urged them to enter, they replied: "No, we will spend the night in the open" (Gen. 19:2). This exchange highlights both the holiness of the virtuous man and the graciousness of the angels. They did not wish to impose on their host, yet Lot, aware of the dangers present due to the nature of his surroundings, insisted on offering his home for the protection of the visitors. The longer they hesitated, the more he was tested.

Similarly, Lot, who was not only his relative but also a man of integrity through his generosity, managed to save himself and his family from the judgment that came upon the people of Sodom.

Dimitri of Rostov

17th centuryChurch Father

Following the conflict in which Abraham triumphed over his foes and rescued his nephew Lot from captivity, Abraham returned to his residence in Hebron, while Lot went back to Sodom, choosing to live within the city's confines to avoid the risk of further invasions by enemies. Lot's return to Sodom occurred under God’s oversight. The inhabitants of that city were unrighteous and devoid of law, as Scripture describes: “The men that are in Sodom are wicked and sinful before God greatly” (Genesis 13:13). To these godless people, God sent Lot, a righteous and devout man, whose life was unblemished, that they might witness his exemplary and virtuous conduct. By observing his life and heeding his counsel, they could potentially amend their ways and avert the impending judgment of God.

Read more (424 words)

The stark contrast between the wickedness of the Sodomites and the purity of Lot was evident; instead of transforming under the influence of a virtuous man residing among them and his encouraging words, they remained steadfast in their corrupt ways. Yet, Lot, surrounded by such a sinful society that brazenly engaged in immoral acts, managed to uphold his integrity and did not compromise his righteous life, akin to a flower blossoming amidst thorns. As expressed by the holy Apostle Peter, “by sight and hearing the righteous living in them, day by day the righteous soul is tormented by their lawless deeds” (2 Pet. 2:8). Truly remarkable is the virtue of one who, amidst corrupt surroundings, remains untarnished, and who, when surrounded by those guilty of fornication, retains his purity! It is easy to exhibit reverence among the reverent and innocence with the innocent (Psalm 17:26), but it is a true wonder to maintain goodness among the wicked, among the impure, and to be godly in a disorderly environment! If one embodies the spirit of Lot, let them be esteemed by us! Conversely, what a grave judgment awaits those who dwell amongst the righteous yet turn out to be sinful, who live in the company of the just yet reveal lawlessness, or who associate with the God-fearing but squander their lives in sinful debauchery despite being surrounded by virtuous examples. Will such individuals not share in the fate of the Sodomites, who failed to learn from the righteous Lot? They will share the destiny of Judas, who, having been with Christ and the Apostles, remained unrepentant and ultimately faced destruction.

Two angels, having separated from the third who stayed with Abraham, arrived at Sodom’s gates that same evening. Lot, who had previously dwelt with Abraham and learned from him about being a sojourner, was sitting at the city gates, looking to welcome any travelers into his home for the Lord’s sake and protect them from the malice and wickedness of the shameless and unrighteous Sodomites. As the two angels approached the city in human guise, Lot saw them, rose to meet them, and bowed before them, urging them to enter his house to rest until morning. However, they feigned a desire to stay in the town square. This reluctance was intended to draw out Lot’s genuine hospitality and love toward the visitors and simultaneously prepare him to receive greater mercy from God. The righteous man urged them persistently through prayer, and they eventually agreed to enter his dwelling, where he provided them with a meal.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Indeed, we remain in the open. The angels initially hid their purpose of visiting Lot to demonstrate his fervor. A parallel can be found in Jesus Christ Himself (Luke 24:28, 29).

Cross references

Passages read together with this verse.