The Church Fathers on this verse

Acts 10:39Meaning & Commentary from the Church Fathers

And we are witnesses of all things that he did in the land of the Jews and in Jerusalem: whom they killed, hanging him upon a tree.

Douay-Rheims

και ημεις εσμεν μαρτυρες παντων ων εποιησεν εν τε τη χωρα των ιουδαιων και εν ιερουσαλημ ον και ανειλον κρεμασαντες επι ξυλου

Greek (Byzantine text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

“And we are witnesses of all things which He did in the land of the Jews and in Jerusalem.” He says, both you and we are witnesses.

“And finally they killed Him, hanging Him on a tree.” Here he speaks of the Passion of Christ. Then, when he had proved that He was sent from God, he says that He was put to death, so that you may not think anything unworthy of Him.

Do you see how they never hid the Cross, but mentioned also the manner of the Crucifixion among the rest? “They killed Him,” he says, “hanging Him on a tree.”

Theophylact of Bulgaria

11th centuryChurch Father

“Whom they also killed, hanging Him on a tree.” Again he speaks of His humiliation. After showing that He was sent by God, the Apostle Peter says that He was also killed.

So that you may not consider anything unseemly, notice that they never hide the teaching of the Cross. Along with the rest, they also set forth the manner of His death. “Whom they also killed,” he says, “hanging Him on a tree.”

Michail (Lusin)

19th centuryChurch Father

“And we are witnesses of all things,” and so forth. See the note on Acts 1:8 and the parallels.

As eyewitnesses, they are entirely reliable witnesses. Therefore Cornelius and those gathered with him can, without any doubt, believe one of these faithful witnesses, who is now preaching to them.

“They killed Him, hanging Him on a tree.” See the note on Acts 3:15; Acts 5:30 and the parallels.

Nikanor (Kamenski)

19th centuryChurch Father

Communicating the teaching about Christ historically, the Apostle Peter also speaks of the witnesses of the especially great events he proclaims.

He speaks of all that Christ did in Judea and Jerusalem, ending with His death on the Cross.

He speaks separately of Christ’s Resurrection and of the testimony to it. Here he draws attention to the fact that His appearances after the Resurrection were before those chosen beforehand by God.

These appearances were evident to the same degree as ordinary eating and drinking. They ate and drank with Him.

Therefore there can be no shadow of doubt that His appearances were not phantasmal.

Of course, these evident proofs of the reality of Jesus Christ’s Resurrection and His appearance after rising from the dead are not offered without purpose.

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One may think that the hearers could have believed the Apostle Peter even without the presentation of proofs.

Yet the essence of the matter and the historical fullness of the account required this. So did the need to communicate that he, Peter, was among these chosen witnesses.

Therefore his testimony is worthy of every acceptance.

“Why, after rising, did Jesus Christ not work a miracle, but eat and drink? Because the Resurrection itself was a great miracle.”

The speech about the Lord’s being raised by the Father was also evidently required by caution in teaching everything in proper gradual order, according to the hearers’ receptivity.

Cross references

Passages read together with this verse.

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἡμεῖς
    hēmeis
    I
    G1473 · ἐγώ
  3. μάρτυρες
    martyres
    a witness
    G3144 · μάρτυς
  4. πάντων
    pantōn
    all
    G3956 · πᾶς
  5. ὧν
    hōn
    who
    G3739 · ὅς, ἥ
  6. ἐποίησεν
    epoiēsen
    I do
    G4160 · ποιέω
  7. ἔν
    en
    in
    G1722 · ἐν
  8. τε
    te
    and
    G5037 · τε
  9. τῇ
    tē
    the
    G3588 · ὁ
  10. χώρᾳ
    chōra
    region
    G5561 · χώρα
  11. τῶν
    tōn
    the
    G3588 · ὁ
  12. Ἰουδαίων
    ioudaiōn
    Jewish
    G2453 · Ἰουδαῖος
  13. καὶ
    kai
    and
    G2532 · καί
  14. ἐν
    en
    in
    G1722 · ἐν
  15. Ἰερουσαλήμ
    ierousalēm
    Jerusalem
    G2419 · Ἱερουσαλήμ
  16. ὃν
    hon
    who
    G3739 · ὅς, ἥ
  17. καὶ
    kai
    and
    G2532 · καί
  18. ἀνεῖλαν
    aneilan
    I take up
    G337 · ἀναιρέω
  19. κρεμάσαντες
    kremasantes
    I hang up
    G2910 · κρεμάω
  20. ἐπὶ
    epi
    on
    G1909 · ἐπί
  21. ξύλου
    xylou
    a staff
    G3586 · ξύλον