The Church Fathers on this verse

Acts 10:7Meaning & Commentary from the Church Fathers

And when the angel who spoke to him was departed, he called two of his household servants and a soldier who feared the Lord, of them that were under him.

Douay-Rheims

ως δε απηλθεν ο αγγελος ο λαλων τω κορνηλιω φωνησας δυο των οικετων αυτου και στρατιωτην ευσεβη των προσκαρτερουντων αυτω

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Do you see that the writer does not say this without purpose, but to show that those who served Cornelius were of the same kind as he was?

Theophylact of Bulgaria

11th centuryChurch Father

"Having called two of his servants and a devout soldier." See that it is not said in vain that these were men who were constantly with him.

Beda Venerabilis

7th centuryChurch Father

Cornelius sent three men to Peter because the Gentiles, who later received the apostolic faith, brought Europe, Asia, and Africa under their sway. They did this partly through military exercises, that is, by fervent preaching, and partly through tasks proper to servants. Notice also that one soldier and two servants are sent. You will find that the stronger members of the Church are fewer. There are more in her who know how to hear the word than who know how to speak it.

Bogolepow D.P.

19th centuryChurch Father

The piety and religious devotion of Cornelius drew the mercy of God upon him. Once, when he was praying about the ninth hour, or about three o'clock in the afternoon by our reckoning, an angel of God entered his house in the form of a man in bright clothing (Acts 10:30).

The angel announced God's favor toward him for his fervent prayers and acts of charity. He commanded him to summon Simon Peter from Joppa to his house. He promised that from this man he would hear words by which he and all his household would be saved.

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After the angel departed, Cornelius called two of his most trusted servants. The word οἰκέτης is a more honorable name than δοῦλος. Since they belonged to his household, which was pious in all its members (Acts 10:2), they were no doubt marked by the same religious devotion and piety as their master.

He also called one of the soldiers who personally attended him. Having summoned them, he told them everything. No doubt he did this so that they would understand the full greatness of their mission.

He also wished them to report accurately to Peter what had happened. In this way they would persuade him to fulfill their request and go with them to Caesarea. Then he sent them to Joppa.

Michail (Lusin)

19th centuryChurch Father

"Two of his servants": the Greek word does not mean strictly a slave, but a person closer to the master of the house, a member of the household. These were probably God-fearing men from Cornelius's house, v. 2. "A devout soldier, one of those in attendance on him": this soldier had the same religious and moral disposition of soul that is noted in his master, v. 2.

Nikanor (Kamenski)

19th centuryChurch Father

The departure of the angel was as evident to Cornelius as his coming. Therefore he had no doubt that it was truly an angel of God who had appeared to him.

He undoubtedly knew from the Jews examples of heavenly beings appearing to men. He knew how reverently one must respond to them, and this is what he did.

He calmly answered the angel's call and humbly listened to his words, with full readiness to carry them out. And immediately, as soon as the angel departed from him, he called two servants and a more honorable soldier.

He told them what had happened to him and sent them to Joppa. Evidently those chosen were worthy of trust. They were also generally worthy to be told so great and precious a mystery of life.

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This mystery concerned the most hidden depths of Cornelius's spiritual treasury. One may think that they too shared, to some degree, the views by which Cornelius lived and was guided.

This applies especially to the soldier, whom the writer of Acts not without reason calls "pious"; cf. verse 2.

"Notice the absence of arrogance. He did not say, 'Summon Peter for me.' Instead, he told them everything, so that by this he might move him to come to him. He considered it improper to summon him by virtue of his own authority. Therefore he told them."

Cross references

Passages read together with this verse.

The original text

Greek text, 18 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὡς
    hōs
    as
    G5613 · ὡς
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἀπῆλθεν
    apēlthen
    I come or go away from
    G565 · ἀπέρχομαι
  4. ὁ
    ho
    the
    G3588 · ὁ
  5. ἄγγελος
    angelos
    an angel
    G32 · ἄγγελος
  6. ὁ
    ho
    the
    G3588 · ὁ
  7. λαλῶν
    lalōn
    I speak
    G2980 · λαλέω
  8. αὐτῷ
    autō
    he
    G846 · αὐτός
  9. φωνήσας
    phōnēsas
    I crow
    G5455 · φωνέω
  10. δύο
    dyo
    two
    G1417 · δύο
  11. τῶν
    tōn
    the
    G3588 · ὁ
  12. οἰκετῶν
    oiketōn
    a household servant
    G3610 · οἰκέτης
  13. καὶ
    kai
    and
    G2532 · καί
  14. στρατιώτην
    stratiōtēn
    a soldier
    G4757 · στρατιώτης
  15. εὐσεβῆ
    eusebē
    pious
    G2152 · εὐσεβής
  16. τῶν
    tōn
    the
    G3588 · ὁ
  17. προσκαρτερούντων
    proskarterountōn
    I persist
    G4342 · προσκαρτερέω
  18. αὐτῷ
    autō
    he
    G846 · αὐτός