The reason is that the appearance was properly for Paul, and he saw it fully. The companions saw only, so to speak, the circumference of this appearance; cf. the note on Acts 22:9. Because the light that struck them all made a lesser impression on Paul's companions, they rose immediately after falling. Paul, however, to whom the Persecuted One appeared in this light and spoke with him, remained lying until the end of the vision. Thus the seeming disagreement between this account of the Apostle and that of the sacred historian is easily reconciled at this point. It requires only one supposition, founded on the accounts themselves. Third, a special detail in this account of the Apostle, completing the first two accounts, lies in the indication that the Lord Who appeared to Paul spoke with him in the Hebrew tongue. This indication is probably explained by the fact that the Apostle gave the present speech in Greek. The newly arrived governor and the other Roman military commanders and civil officials in Caesarea hardly understood Hebrew speech.