The Church Fathers on this verse

Acts 26:18Meaning & Commentary from the Church Fathers

To open their eyes, that they may be converted from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a lot among the saints, by the faith that is in me.

Douay-Rheims

ανοιξαι οφθαλμους αυτων του υποστρεψαι επιστρεψαι απο σκοτους εις φως και της εξουσιας του σατανα επι τον θεον του λαβειν αυτους αφεσιν αμαρτιων και κληρον εν τοις ηγιασμενοις πιστει τη εις εμε

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Having spoken of the vision, he next speaks fearlessly also of deeds. What deeds? “To open their eyes,” he says, “so that they may turn from darkness to light and from the power of Satan to God.” See how he points to the evil that holds unbelievers: Satan and darkness. He also points to the blessings of believers, which are light, God, and the inheritance of the saints. He exhorts them not simply to repent, but also to show a life worthy of admiration. And see how everywhere in his speech he mentions the Gentiles, because there were Gentiles among those present.

Bogolepow D.P.

19th centuryChurch Father

The speech of the Apostle Paul at this trial, in the presence of King Agrippa, is likewise a defense, just as his speech before the Jews on the steps of the Jerusalem fortress was. But now the Apostle spoke with greater freedom than he had then, before a crowd of fanatics. Since he was not interrupted and could speak fully, he defended himself in such a way that he also bore solemn witness to Christ. He testified that Christ had died and risen, according to the prophecy of Moses and the other ancient prophets. He also called his hearers to repentance and conversion to God.

Innocentius of Kherson

19th centuryChurch Father

Encouraged by these consoling words, Saul wished to know what was required of him in order to correspond to the new ministry laid upon him. He received the answer that this would be revealed to him in Damascus.

Lopuchin A.P.

19th centuryChurch Father

Therefore he asked them to hear him patiently, and once more recounted the well-known story of his conversion. He had turned from being a strict and fanatical Pharisee to faith. He declared that his people's messianic hope had already truly been fulfilled in Jesus the Nazarene. At first he had fiercely persecuted His followers. But Christ personally revealed His glory to him and brought him to know that He had risen from the dead. Why might this faith have seemed implausible even to his hearers? At first it had seemed so to him as well. Yet how could he withstand the personal testimony of Christ Himself? How could he disobey the heavenly voice? That voice sent him to open the eyes of both Jews and Gentiles, so that they might turn from darkness to light and from the power of Satan to God. Thus, through faith in Jesus, they might receive forgiveness of sins and a portion among the saints. He was not disobedient to this command; for detailed interpretation, see Acts 22:3-21.

Michail (Lusin)

19th centuryChurch Father

The purpose of Paul's mission to Jews and Gentiles is "to open their eyes." This figuratively expresses the opening of their inward understanding to the knowledge of God's truth. It is the same as enlightening them with the light of truth; cf. the note on Mt 4:16. The purpose of this opening of their eyes is that they should turn. This conversion is characterized by two corresponding opposites. On one side are darkness and the kingdom of Satan, and on the other are light and God. They are now turned toward the former and must turn away from them. They are now turned away from the latter and must turn toward them. Darkness and light are images of spiritual obscurity and illumination.

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Those who are in this spiritual obscurity and alienation from the truth of Christ are under the power of Satan, the enemy of God. As the prince of this world, he rules over them; Jn 12:31 and the note there. Those enlightened by the truth of Christ pass from the authority of this prince of the world under the gracious authority of God, the Father of lights. The final purpose of this conversion from darkness to light, and from Satan to God, is forgiveness of sins through faith in the Lord; see the note on Acts 2:38; Acts 3:19 and parallels. It is also the reception of a lot among those sanctified; cf. Acts 20:32 and the note there. This means blessedness in the eternal Kingdom of God with all the saints.

Nikanor (Kamenski)

19th centuryChurch Father

The Apostle speaks of his great calling as an inspired chosen one of God. The solemnity and loftiness of the tone are especially strengthened because he speaks in the person of the Lord Himself. Something is heard here like what was said, and how it was said, about the calling of the prophet and Forerunner of the Lord, John, by his father Zacharias. This likeness especially concerns the Lord's illumination of people; see verse 18 and Lk 1:79. It also concerns forgiveness of sins; see verse 18 and Lk 1:77. The salvation spoken of there is mentioned here under the image of the lot, or inheritance, of the saints. This means eternal blessedness in the Kingdom of Heaven. There is mention there of darkness and of light from the dayspring on high.

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But only here are these defined as the power of Satan and the Kingdom of God; cf. Jn 12:21. Such a view of paganism, of course, could not have pleased the majority of Paul's hearers. Yet this only made the comparison impress itself more vividly upon their minds. The Apostle could not have feared them, or even thought of fearing them. He was sure that the Lord, Who had saved him from the ferocity of the Jews, would also deliver him from the Gentiles. He had already experienced this, and more than once. According to Saint John Chrysostom, "the Apostle here points to the evil that holds unbelievers, namely Satan and darkness. He also points to the good things of believers, which are light, God, and the inheritance of the saints."

Cross references

Passages read together with this verse.

The original text

Greek text, 31 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἀνοῖξαι
    anoixai
    I open
    G455 · ἀνοίγω
  2. ὀφθαλμοὺς
    ophthalmous
    the eye
    G3788 · ὀφθαλμός
  3. αὐτῶν
    autōn
    he
    G846 · αὐτός
  4. τοῦ
    tou
    the
    G3588 · ὁ
  5. ἐπιστρέψαι
    epistrepsai
    I turn back to
    G1994 · ἐπιστρέφω
  6. ἀπὸ
    apo
    from
    G575 · ἀπό
  7. σκότους
    skotous
    darkness
    G4655 · σκότος
  8. εἰς
    eis
    into
    G1519 · εἰς
  9. φῶς
    phōs
    light
    G5457 · φῶς
  10. καὶ
    kai
    and
    G2532 · καί
  11. τῆς
    tēs
    the
    G3588 · ὁ
  12. ἐξουσίας
    exousias
    power
    G1849 · ἐξουσία
  13. τοῦ
    tou
    the
    G3588 · ὁ
  14. Σατανᾶ
    satana
    an adversary
    G4567 · Σατανᾶς
  15. ἐπὶ
    epi
    on
    G1909 · ἐπί
  16. τὸν
    ton
    the
    G3588 · ὁ
  17. Θεόν
    theon
    God
    G2316 · θεός
  18. τοῦ
    tou
    the
    G3588 · ὁ
  19. λαβεῖν
    labein
    I receive
    G2983 · λαμβάνω
  20. αὐτοὺς
    autous
    he
    G846 · αὐτός
  21. ἄφεσιν
    aphesin
    deliverance
    G859 · ἄφεσις
  22. ἁμαρτιῶν
    hamartiōn
    a sin
    G266 · ἁμαρτία
  23. καὶ
    kai
    and
    G2532 · καί
  24. κλῆρον
    klēron
    a lot
    G2819 · κλῆρος
  25. ἐν
    en
    in
    G1722 · ἐν
  26. τοῖς
    tois
    the
    G3588 · ὁ
  27. ἡγιασμένοις
    hēgiasmenois
    I make holy
    G37 · ἁγιάζω
  28. πίστει
    pistei
    faith
    G4102 · πίστις
  29. τῇ
    tē
    the
    G3588 · ὁ
  30. εἰς
    eis
    into
    G1519 · εἰς
  31. ἐμέ
    eme
    I
    G1473 · ἐγώ