The Church Fathers on this verse

Acts 28:12Meaning & Commentary from the Church Fathers

And when we were come to Syracusa, we tarried there three days.

Douay-Rheims

και καταχθεντες εις συρακουσας επεμειναμεν ημερας τρεις

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Alexander Gorsky

19th centuryChurch Father

In the spring, when free sailing by sea opened, Paul and his companions reached the shores of Italy at the place called Puteoli. There he found brethren, stayed with them about a week, and set out for Rome. There the faithful met him outside the city at the Three Taverns. At the beginning of his stay, and afterward, Paul enjoyed freedom. Yet a soldier who guarded him lived with him. Only he was not in prison, but rented a house and could have free access to everyone and send letters wherever he wished. Taking advantage of these circumstances, three days after his arrival Paul gathered the Jews. As in other cities, so here also, he wished to begin his preaching with the Jews.

Bogolepow D.P.

19th centuryChurch Father

On Malta, Paul with his companions and the other prisoners remained three months, until the stormy season of autumn and the beginning of winter had ended. After sailing became safe, they were put on an Alexandrian ship called the Dioscuri. This was the name of two mythological heroes known in antiquity, the twins Castor and Pollux. On the ship there was either the inscription “Dioscuri” or an image of these heroes. The ship had wintered on the island of Malta. They arrived at Syracuse, a maritime city on the southeastern shore of Sicily. At Syracuse, probably for its own needs, the ship stayed three days. Then it departed and arrived at Rhegium, now Reggio, in southern Italy, opposite the northeastern corner of Sicily.

Read more (149 words)

From there, after one day, a favorable south wind began to blow, and they arrived at Puteoli, now Pozzuoli. This was a maritime city on the western coast of Italy, one mile from Naples. Thanks to the following wind, they used less than two days for this crossing, from Reggio to Pozzuoli, fifty geographical miles. In the centuries immediately before and after the Nativity of Christ, the harbor of Puteoli was one of the important harbors on the western coast of southern Italy. It was especially important for Italy’s trade relations with the East. Therefore, having reached it, the ship ended its voyage there and probably began unloading. At the same time the centurion Julius landed his prisoners there, in order to set out for Rome by land. Thus ended the Apostle Paul’s sea voyage to Rome. The crossing from Malta to Puteoli was the conclusion of that voyage.

Lopuchin A.P.

19th centuryChurch Father

With the opening of navigation, the centurion Julius placed his prisoners on another Alexandrian ship, the Dioscuri, which also had wintered on the island of Melita and was now heading for Rome. At the beginning of February the ship first made for Syracuse, where it remained three days. Then it sailed to Rhegium, already on the Italian side of the Strait of Messina. From there, with a favorable following wind, the ship quickly reached Puteoli, one of the chief grain-trading ports of Italy. The prisoners had to leave it and continue by land. In such a busy port there proved to be several Christians, who joyfully met the apostle. At their request he spent a week with them. This also serves as clear proof of the centurion’s extraordinary kindness toward the great prisoner. “And afterward we went to Rome.”

The capital of the world was now not far from there, only about two hundred versts.

Michail (Lusin)

19th centuryChurch Father

Having sailed to Syracuse, a maritime city on the southeastern shore of Sicily, eighteen geographical miles, about 125 versts, from Malta, they remained there three days, probably on account of the ship's business.

Nikanor (Kamenski)

19th centuryChurch Father

The journey from Malta to Rome was fairly swift and prosperous, helped especially by a following wind. There was a stop of three days at Syracuse, one day at Rhegium, and seven days at Puteoli at the special request of the Christians there.

Concerning the ship’s name, “Dioscuri,” blessed Theophylact says: “Almost always, especially on Alexandrian ships, it was customary to make such images near the ship’s prow, on the right and left. Since, under the idolatry then prevailing, the Dioscuri were probably depicted on this ship, one concludes from this that the shipmaster was a foreigner and an idolater.” “The Dioscuri were two mythological heroes famous in antiquity, the twins Castor and Pollux. According to the ancients, they were patrons of navigation and protectors from dangers at sea.”

Read more (317 words)

Syracuse is a maritime city on the southeastern shore of Sicily, eighteen geographical miles, or 125 versts, from Malta. Rhegium, Reggio, is in southern Italy, opposite Messina, at the northern corner of Sicily. Puteoli, Pozzuoli, is a maritime city one mile from Naples. At that time the harbor of Puteoli was one of the most important on the western coast of Italy, especially for trade with the East. Merchant ships usually unloaded there, and from there goods were sent by land to the capital of the world of that time, Rome. Probably Paul and his companions were left here by Julius, the centurion, with a small escort. The other prisoners went on to Rome with Julius himself and the rest of the escort.

Travel in the quiet of the Sicilian bays, surrounded by varied and beautiful views, and especially the seven-day stay among the brethren, sufficiently strengthened the exhausted travelers. They could feel much better. Surveying all that had previously happened to Paul and his companions, Saint John Chrysostom says: “Do you see how temptations always serve for great good here, and not only there? In misfortune something happens like this: if someone were to fight fire with a reed, outwardly he strikes the fire, but he makes it still brighter and wears himself out. So misfortune becomes for virtue the cause and occasion of its glorification. For when, amid the injustice of others, we entrust ourselves as we should to God’s governance, then our virtues shine more clearly. Moderate sorrow is good, cares are good, and poverty is good. All these are medicines corresponding to wounds. Misfortunes and griefs are like a whetstone sharpening us. Therefore the poor, for the most part, are wiser than the rich. A body remaining idle becomes sickly and ugly. The same happens with the soul. But misfortunes rouse it to action. Therefore let us not murmur, but rejoice in tribulations.”

The original text

Greek text, 7 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. καταχθέντες
    katachthentes
    I lead down
    G2609 · κατάγω
  3. εἰς
    eis
    into
    G1519 · εἰς
  4. Συρακούσας
    syrakousas
    Syracuse
    G4946 · Συράκουσαι
  5. ἐπεμείναμεν
    epemeinamen
    I remain
    G1961 · ἐπιμένω
  6. ἡμέρας
    hēmeras
    a day
    G2250 · ἡμέρα
  7. τρεῖς
    treis
    three
    G5140 · τρεῖς, τρία