The Church Fathers on this verse

Acts 28:13Meaning & Commentary from the Church Fathers

From thence, compassing by the shore, we came to Rhegium: and after one day, the south wind blowing, we came the second day to Puteoli:

Douay-Rheims

οθεν περιελθοντες κατηντησαμεν εις ρηγιον και μετα μιαν ημεραν επιγενομενου νοτου δευτεραιοι ηλθομεν εις ποτιολους

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Alexander Gorsky

19th centuryChurch Father

In the spring, when free navigation by sea had opened, Paul and his companions landed on the shores of Italy at the place called Puteoli. There he found brethren, stayed about a week, and set out for Rome. There the believers met him as they came out from the city, at the Three Taverns.

At the beginning of his stay, and afterward as well, Paul enjoyed freedom. Yet a soldier lived with him and guarded him. He was not in prison, but rented a house and could have free access to everyone. He could also send letters wherever he wished. Taking advantage of these circumstances, Paul, three days after his arrival, assembled the Jews. As in other cities, so here also he wished to begin his preaching with the Jews.

Bogolepow D.P.

19th centuryChurch Father

On Malta, Paul with his companions and the other prisoners remained three months, until the stormy season of autumn and the beginning of winter had ended. After sailing became safe, they were put on an Alexandrian ship called the Dioscuri. This was the name of two mythological heroes known in antiquity, the twins Castor and Pollux. On the ship there was either the inscription “Dioscuri” or an image of these heroes. The ship had wintered on the island of Malta. They arrived at Syracuse, a maritime city on the southeastern shore of Sicily. At Syracuse, probably for its own needs, the ship stayed three days. Then it departed and arrived at Rhegium, now Reggio, in southern Italy, opposite the northeastern corner of Sicily.

Read more (149 words)

From there, after one day, a favorable south wind began to blow, and they arrived at Puteoli, now Pozzuoli. This was a maritime city on the western coast of Italy, one mile from Naples. Thanks to the following wind, they used less than two days for this crossing, from Reggio to Pozzuoli, fifty geographical miles. In the centuries immediately before and after the Nativity of Christ, the harbor of Puteoli was one of the important harbors on the western coast of southern Italy. It was especially important for Italy’s trade relations with the East. Therefore, having reached it, the ship ended its voyage there and probably began unloading. At the same time the centurion Julius landed his prisoners there, in order to set out for Rome by land. Thus ended the Apostle Paul’s sea voyage to Rome. The crossing from Malta to Puteoli was the conclusion of that voyage.

Lopuchin A.P.

19th centuryChurch Father

With the opening of navigation, the centurion Julius placed his prisoners on another Alexandrian ship, the Dioscuri, which also had wintered on the island of Melita and was now heading for Rome. At the beginning of February the ship first made for Syracuse, where it remained three days. Then it sailed to Rhegium, already on the Italian side of the Strait of Messina. From there, with a favorable following wind, the ship quickly reached Puteoli, one of the chief grain-trading ports of Italy. The prisoners had to leave it and continue by land. In such a busy port there proved to be several Christians, who joyfully met the apostle. At their request he spent a week with them. This also serves as clear proof of the centurion’s extraordinary kindness toward the great prisoner. “And afterward we went to Rome.”

The capital of the world was now not far from there, only about two hundred versts.

Michail (Lusin)

19th centuryChurch Father

From there to Rhegium, now Reggio, in southern Italy, opposite Messina, at the northeastern corner of Sicily. From there, with a favorable following wind, they quickly arrived, on the very next day, at Puteoli. This is now Pozzuoli, a maritime city one mile from Naples. The harbor of Puteoli at that time was one of the most important on the western coast of Italy, especially for trade with the East. Merchant ships usually unloaded here, and from there goods were sent by land to the capital of the world of that time, Rome. Here Julius landed his prisoners and the escort, so that from there they might set out for Rome by land.

Nikanor (Kamenski)

19th centuryChurch Father

The journey from Malta to Rome was fairly swift and safe, helped especially by a favorable wind. There was a stop of three days at Syracuse, one day at Rhegium, and seven days at Puteoli, at the special request of the Christians there.

Concerning the ship's name, the Dioscuri, blessed Theophylact says: "Almost always, especially on Alexandrian ships, it was customary to place such images near the prow, on the right and on the left. Since, under the idolatry then prevailing, the Dioscuri were probably depicted on this ship, one may conclude that its shipmaster was a foreigner and an idolater." "The Dioscuri were two well-known mythological heroes of antiquity, the twins Castor and Pollux. The ancients regarded them as patrons of seafaring and protectors from disasters at sea."

Read more (316 words)

Syracuse is a coastal city on the southeastern shore of Sicily, eighteen geographical miles, or 125 versts, from Malta. Rhegium, or Reggio, is in southern Italy opposite Messina, at the northern corner of Sicily. Puteoli, or Pozzuoli, is a coastal city one mile from Naples. At that time the harbor of Puteoli was one of the most important on the western coast of Italy, especially for trade with the East. Merchant ships were usually unloaded there, and from there goods were sent overland to Rome, the capital of the world at that time. Probably Paul and his companions were left there by Julius the centurion with a small convoy, while the other prisoners went on to Rome with Julius himself and the rest of the guard.

The voyage through the calm Sicilian bays, surrounded by varied and lovely views, greatly strengthened the exhausted travelers. Still more did the seven days among the brethren, and they could feel much better. Surveying all that had earlier happened to Paul and his companions, Saint John Chrysostom says: "Do you see how temptations always serve a great good, here as well as there? In misfortune it is as if someone fought fire with a reed. Outwardly he strikes the fire, but he makes it brighter and exhausts himself. So too misfortune becomes for virtue the cause and occasion of its glorification. When, amid the injustice of others, we entrust ourselves rightly to the governance of God, then our virtues shine more clearly. Moderate sorrow is good, cares are good, and poverty is good. All these are medicines corresponding to wounds. Misfortunes and griefs are like a whetstone that sharpens us. For this reason the poor are usually wiser than the rich. A body that remains idle becomes sickly and misshapen. The same happens with the soul. Misfortunes rouse it to action. Therefore let us not murmur, but rejoice in tribulations."

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὅθεν
    hothen
    whence
    G3606 · ὅθεν
  2. περιελόντες
    perielontes
    I strip off
    G4014 · περιαιρέω
  3. κατηντήσαμεν
    katēntēsamen
    I come down
    G2658 · καταντάω
  4. εἰς
    eis
    into
    G1519 · εἰς
  5. Ῥήγιον
    rhēgion
    Rhegium
    G4484 · Ῥήγιον
  6. καὶ
    kai
    and
    G2532 · καί
  7. μετὰ
    meta
    with
    G3326 · μετά
  8. μίαν
    mian
    one
    G1520 · εἷς
  9. ἡμέραν
    hēmeran
    a day
    G2250 · ἡμέρα
  10. ἐπιγενομένου
    epigenomenou
    I arise
    G1920 · ἐπιγίνομαι
  11. νότου
    notou
    the south wind
    G3558 · νότος
  12. δευτεραῖοι
    deuteraioi
    on the second day
    G1206 · δευτεραῖος
  13. ἤλθομεν
    ēlthomen
    I come
    G2064 · ἔρχομαι
  14. εἰς
    eis
    into
    G1519 · εἰς
  15. Ποτιόλους
    potiolous
    Puteoli
    G4223 · Ποτίολοι